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  1. Pamela Sue Anderson, Mikael Stenmark, Vincent Brümmer, Arie L. Molendijk & Marcel Sarot (forthcoming). A Case for a Feminist Philosophy of Religion: Transforming Philosophy's Imagery and Myths'. Ars Disputandi: The Online Journal in Philosophy of Religion (September 2000).
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  2. Pamela Sue Anderson (2014). Editorial: In the Guise of a Miracle. Sophia 53 (2):171-181.
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  3. Pamela Sue Anderson (2014). Obituary: Gillian O. Howie, 1965–2013. Sophia 53 (2):167-169.
    The present special issue of Sophia on ‘feminist philosophy of religion’ is dedicated to Gillian O. Howie who died in 2013. This essay is a short obituary touching on Howie’s philosophical and personal legacy. The intention is to give a brief overview of Howie as a courageous woman with boundless intellectual curiosity and passionate commitments to feminist activities; these include writing and living her philosophical vision for creating a just society with collective political action. Howie inspired both women and men (...)
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  4. Pamela Sue Anderson (2013). The Other. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
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  5. Pamela Sue Anderson (2012). The Philosophical Significance of Kant's Religion. Faith and Philosophy 29 (2):151-162.
    In my response-paper, I dispute the claim of Firestone and Jacobs that “Kant’s turn to transcendental analysis of the moral disposition via pure cognition is perhaps the most important new element of his philosophy of religion” (In Defense of Kant’s Religion, 233). In particular, I reject the role given—in the latter—to “pure cognition.” Instead I propose a Kantian variation on cognition which remains consistent with Kant’s moral postulate for the existence of God. I urge that we treat this postulate as (...)
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  6. Pamela Sue Anderson (2011). Postmodernism and Religion. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  7. Pamela Sue Anderson (ed.) (2010). New Topics in Feminist Philosophy of Religion: Resistance, Religion and Ethical-Political Relations.
  8. Pamela Sue Anderson (2009). A Turn to Spiritual Virtues in Philosophy of Religion : 'The Thoughtful Love of Life'. In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
     
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  9. Pamela Sue Anderson (2008). Feminist Philosophy of Religion. In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell Pub..
  10. Pamela Sue Anderson (2007). Feminist Challenges to Conceptions of God: Exploring Divine Ideals. Philosophia 35 (3-4):361-370.
    This paper presents a feminist intervention into debates concerning the relation between human subjects and a divine ideal. I turn to what Irigarayan feminists challenge as a masculine conception of ‘the God’s eye view’ of reality. This ideal functions not only in philosophy of religion, but in ethics, politics, epistemology and philosophy of science: it is given various names from ‘the competent judge’ to the ‘the ideal observer’ (IO) whose view is either from nowhere or everywhere. The question is whether, (...)
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  11. Pamela Sue Anderson (2006). Life, Death and (Inter)Subjectivity: Realism and Recognition in Continental Feminism. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):41 - 59.
    I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, on the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order (...)
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  12. Pamela Sue Anderson (2006). Divinity, Incarnation and Intersubjectivity: On Ethical Formation and Spiritual Practice. Philosophy Compass 1 (3):335-356.
    In what sense, if any, does the dominant conception of the traditional theistic God as disembodied inform our embodied experiences? Feminist philosophers of religion have been either explicitly or implicitly preoccupied by a philosophical failure to address such questions concerning embodiment and its relationship to the divine. To redress this failure, certain feminist philosophers have sought to appropriate Luce Irigaray’s argument that embodied divinity depends upon women themselves becoming divine. This article assesses weaknesses in the Irigarayan position, notably the problematic (...)
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  13. Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.
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  14. Pamela Sue Anderson (2004). An Epistemological-Ethical Approach to Philosophy of Religion: Learning to Listen. In Pamela Sue Anderson & Beverley Clack (eds.), Feminist Philosophy of Religion: Critical Readings. Routledge.
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  15. Pamela Sue Anderson & Beverley Clack (eds.) (2004). Feminist Philosophy of Religion: Critical Readings. Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing field. Each (...)
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  16. Pamela Sue Anderson (2002). 5 Myth and Feminist Philosophy. In Kevin Schilbrack (ed.), Thinking Through Myths: Philosophical Perspectives. Routledge.
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  17. Pamela Sue Anderson (2002). Ricoeur's Reclamation of Autonomy: Unity, Plurality and Totality. In John Wall, William Schweiker & W. David Hall (eds.), Paul Ricoeur and Contemporary Moral Thought. Routledge.
     
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  18. Pamela Sue Anderson (2001). “Standpoint”. Journal of Philosophical Research 26:131-153.
    This article defends the place of “standpoint” in a realist epistemology. The conception and role of standpoint are proposed to be receptive to the shifting perspectives of actual knowers. A standpoint is distinguished from a spontaneous perspective or mere outlook. In this realist epistemology standpoint will have something to do with background beliefs. but rather than a starting point, it is an achievement gained as a result of a struggle for less biased knowledge. Epistemologists currently employ various conceptions of standpoint. (...)
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  19. Pamela Sue Anderson (2000). Sacrificed Lives: Mimetic Desire, Sexual Difference and Murder. Cultural Values 4 (2):216-227.
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  20. Pamela Sue Anderson (1999). Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW] Sophia 38 (1):54-73.
  21. Pamela Sue Anderson (1997). A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief. Wiley-Blackwell.
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