Search results for 'Panagiotis Lekkas' (try it on Scholar)

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  1.  23
    Panagiotis Lekkas (1998). Insider Trading and the Greek Stock Market. Business Ethics 7 (4):193–199.
    This article is divided into two parts: in the first we explore the academic debate conducted at an international level about insider trading (IT). In particular, we exame IT on three grounds: economic, ethical and legal. In each section we present the arguments in favour of and against IT and then we give our personal opinion. In the second part we present the situation in the Athens Stock Exchange. We examine its past record on the issue of IT and recent (...)
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  2. Panagiotis Lekkas (1998). Insider Trading and the Greek Stock Market. Business Ethics: A European Review 7 (4):193-199.
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  3.  24
    Georgios Lekkas (2005). Plotinus: Towards an Ontology of Likeness (on the One and Nous). International Journal of Philosophical Studies 13 (1):53 – 68.
    Plotinus' thesis of the relationship between the One and Nous (Intellect) is central to his thought. In dealing with this relationship, he concentrates far more on what makes the One and Nous alike than on what makes them different. This is because by preference he envisages the One as the 'causal principle () of everything', in what might be termed a 'top-down' model of metaphysics in which first cause (the One) leads downwards to second cause (Nous). Plotinus is obliged to (...)
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  4.  5
    Georgios Lekkas (2004). Le concept positif de la nécessité et la production des êtres chez Plotin. Les Etudes Philosophiques 4 (4):553-561.
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  5. Georgios Lekkas (1998). La féminité de l'âme chez origène. Revue de Philosophie Ancienne 16 (1):23-36.
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  6.  6
    Georgios Lekkas (2005). Plotinus: Towards an Ontology of Likeness (On the One and Nous). International Journal of Philosophical Studies 13 (1):53 - 68.
    Plotinus? thesis of the relationship between the One and Nous (Intellect) is central to his thought. In dealing with this relationship, he concentrates far more on what makes the One and Nous alike than on what makes them different. This is because by preference he envisages the One as the ?causal principle of everything?, in what might be termed a ?top?down? model of metaphysics in which first cause (the One) leads downwards to second cause (Nous). Plotinus is obliged to present (...)
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  7. Georgios Lekkas (2004). Le concept positif de la nécessité et la production des êtres chez Plotin. Les Etudes Philosophiques 71 (4):553.
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  8. Georgios Lekkas (2002). Liberté et progrès chez Origène. Revue Philosophique de la France Et de l'Etranger 192 (2):244-245.
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  9. Georgios Lekkas (1999). La feminite de l'ame chez Origene. Revue de Philosophie Ancienne 16 (1):23-36.
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  10. Georgios Lekkas (2009). Plōtinos: Pros Mia Ontologia Tou Tropou. Ekdoseis Papazēsē.
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  11. Petar Šegedin (2009). Panagiotis Thanassas, Parmenides, Cosmos, and Being: A Philosophical Interpretation. Rhizai. A Journal for Ancient Philosophy and Science 11:67-70.
    Review of Panagiotis Thanassas, Parmenides, Cosmos, and Being: A Philosophical Interpretation, Marquette University Press, Milwaukee, 2007.
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  12.  2
    Cinzia Bearzot (2015). Panagiotis Argyropoulos, Von der Theorie Zur Empirie. Philosophische Und Politische Reformmodelle des 4. Bis 2. Jahrhunderts V. Chr. [REVIEW] Klio 97 (2):756-759.
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  13.  6
    A. R. Littlewood (2008). Panagiotis Roilos, Amphoteroglossia: A Poetics of the Twelfth-Century Medieval Greek Novel.(Hellenic Studies, 10.) Washington, DC: Center for Hellenic Studies, 2005. Paper. Pp. Ix, 360. $29.95. Distributed by Harvard University Press, Cambridge, Mass. [REVIEW] Speculum 83 (1):241-242.
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  14.  3
    Jeffrey Beneker & Frederique Biville (2013). Agapitos, Panagiotis, and Lars Mortensen, Eds. Medieval Narratives Between History and Fiction: From the Centre to the Periphery of Europe, C. 1100–1400. Copenhagen: Museum Tusculanum Press, 2012. Viii.+ 389 Pp. Cloth, $76. Ash, Rhiannon, Ed. Tacitus. Oxford Readings in Classical Studies. Oxford: Oxford University Press, 2012. Xi+ 475 Pp. Paper, $75. [REVIEW] American Journal of Philology 134:167-172.
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  15.  8
    Michael Whitby (1990). John of Antioch Panagiotis Sotiroudis: Untersuchungen Zum Geschichtswerk des Johannes von Antiocheia. (Πιστημονικ Πετηρς Τς Φιλοσοφικς Σχολς Το Ριστοτελεου Πανεπιστημου Θεσσαλονκης 67) Pp. Xvi + 226. Thessalonica: Ριστοτλειο Πανεπιστμιο Θεσσαλονκης 1989. [REVIEW] The Classical Review 40 (02):255-256.
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  16.  7
    Robin Waterfield (2011). Parmenides, Cosmos, and Being: A Philosophical Interpretation. By Panagiotis Thanassas. Heythrop Journal 52 (1):113-114.
  17.  4
    Michael Llewellyn Smith (2011). (D.) Panagiotis Greece and the English: British Diplomacy and the Kings of Greece (International Library of Historical Studies 39). London: I.B. Tauris, 2009. Pp. 212. £54.50. 9781845118211. [REVIEW] Journal of Hellenic Studies 131:289-290.
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  18. Foteini Kolovou (2008). Panagiotis Roilos, Amphoteroglossia. A Poetics of the Twelfth-Century Medieval Greek Novel. Byzantinische Zeitschrift 100 (2).
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  19. Ingela Nilsson (2016). Panagiotis Roilos, Ed.,Medieval Greek Storytelling: Fictionality and Narrative in Byzantium. Wiesbaden: Harrassowitz, 2014. Pp. 260; 11 Black-and-White Figures, 1 Diagram, and 19 Tables. €74. ISBN: 978-3-447-10105-9.Table of Contents Available Online at Http://Www.Harrassowitz-Verlag.De/Dzo/Artikel/201/168_201.Pdf?T=1415196997. [REVIEW] Speculum 91 (1):250-252.
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  20. Panagiotis Thanassas (2006). How Many Doxai Are There in Parmenides? Rhizai. A Journal for Ancient Philosophy and Science 2:199-218.
    Against the traditional interpretation of Doxa as intrinsically and thoroughly deceiving and untrustworthy, the present essay examines the passages which follow the self-characterization of the goddess’ speech as ‘deceitful.’ The traits of an extensive cosmogony and cosmology open up the possibility for discerning two aspects of Doxa: first a presentation of mortal erroneous opinions, but then also their correction within the framework of the ‘appropriate world-arrangement’ presented by the goddess.
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  21. Panagiotis A. Tsonis & Anastasios A. Tsonis (2004). A "Small-World" Network Hypothesis for Memory and Dreams. Perspectives in Biology and Medicine 47 (2):176-180.
  22.  9
    Rick Dale, Riccardo Fusaroli, Dorthe Døjbak Håkonsson, Patrick Healey, Dan Mønster, John J. McGraw, Panagiotis Mitkidis & Kristian Tylén (forthcoming). Beyond Synchrony: Complementarity and Asynchrony in Joint Action. Cognitive Science.
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  23. Panagiotis A. Kanellopoulos (2012). Envisioning Autonomy Through Improvising and Composing: Castoriadis Visiting Creative Music Education Practice. Educational Philosophy and Theory 44 (2):151-182.
    Do psychological perspectives constitute the only way through which the role of musical creativity in education can be addressed, researched and theorised? This essay attempts to offer an alternative view of musical creativity as a deeply social and political form of human praxis, by proposing a perspective rooted in the thought of the political philosopher and activist Cornelius Castoriadis (1922–1997). This is done in two steps. First, an attempt is made to place the pursuit of the concept of musical creativity (...)
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  24.  22
    Panagiotis Thanassas (2004). Logos and Forms inPhaedo96a–102a. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):1-19.
    Socrates' autobiography in Phaedo signifies an attempt to incorporate earlier philosophical thinking in a progressive evolution culminating in the Platonic theory of Forms. In the “second sailing“, the “hypothesis of Forms“ is not a hypothetical assumption, an arbitrary claim or conjecture, but something to be “sup-posed“ prior to any further knowledge or statement. The careful reading and reconstruction of the famous simile of the “sun in eclipse“ leads to crucial consequences concerning the attempt to “take refuge in the logoi“. The (...)
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  25.  9
    Panagiotis A. Tsonis & Anastasios A. Tsonis (1997). Simplicity and Complexity in Gene Evolution: Tracing the Origin of Complexity in DNA Sequences. Complexity 2 (5):23-30.
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  26.  9
    Anastasios A. Tsonis & Panagiotis A. Tsonis (2003). On Words and Genes. Complexity 8 (5):12-13.
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  27.  14
    Panagiotis Pantidos, Kalliopi Spathi & Evagelos Vitoratos (2001). The Use of Drama in Science Education: The Case of “Blegdamsvej Faust”. Science and Education 10 (1-2):107-117.
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  28.  6
    Panagiotis Pantidos, Kostas Valakas, Evangelos Vitoratos & Konstantinos Ravanis (2008). Towards Applied Semiotics: An Analysis of Iconic Gestural Signs Regarding Physics Teaching in the Light of Theatre Semiotics. Semiotica 2008 (172):201-231.
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  29.  45
    Panagiotis A. Kanellopoulos (2007). Children's Early Reflections on Improvised Music-Making as the Wellspring of Musico-Philosophical Thinking. Philosophy of Music Education Review 15 (2):119-141.
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  30.  2
    Panagiotis A. Tsonis & Anastasios A. Tsonis (2002). Linguistic Features in Eukaryotic Genomes. Complexity 7 (4):13-15.
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  31.  43
    Panagiotis Thanassas (2004). From Circular Facticity to Hermeneutic Tidings. Journal of Philosophical Research 29:47-71.
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  32.  1
    Stavros I. Dimitriadis, Nikolaos A. Laskaris, Panagiotis G. Simos, Jack M. Fletcher & Andrew C. Papanicolaou (2016). Greater Repertoire and Temporal Variability of Cross-Frequency Coupling Modes in Resting-State Neuromagnetic Recordings Among Children with Reading Difficulties. Frontiers in Human Neuroscience 10.
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  33.  10
    Panagiotis Thanassas (2005). Beyond Legislation, Close to Philosophy. Philosophical Inquiry 27 (1-2):45-56.
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  34.  19
    Panagiotis Oulis (2014). The Epistemological Role of Empathy in Psychopathological Diagnosis: A Contemporary Reassessment of Karl Jaspers' Account. Philosophy, Ethics, and Humanities in Medicine 9 (1):6.
    In his classic essay “The phenomenological approach to psychopathology”, Karl Jaspers defended the irreducible reality of the “subjective” mental symptoms and stressed the pivotal role of empathy in their diagnostic assessment. However, Jaspers’ account of the epistemological role of empathy in psychopathological diagnosis was far from clear: whereas at several places Jaspers claimed that empathy provides a direct access to patients’ abnormal mental experiences, at other places he stressed that it did so only indirectly, through a whole battery of their (...)
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  35.  25
    Panagiotis Oulis (2012). On the Nature of Mental Disorder: Towards an Objectivist Account. Theoretical Medicine and Bioethics 33 (5):343-357.
    According to the predominant view within contemporary philosophy of psychiatry, mental disorders involve essentially personal and societal values, and thus, the concept of mental disorder cannot, even in principle, be elucidated in a thoroughly objective manner. Several arguments have been adduced in support of this impossibility thesis. My critical examination of two master arguments advanced to this effect by Derek Bolton and Jerome Wakefield, respectively, raises serious doubts about their soundness. Furthermore, I articulate an alternative, thoroughly objective, though in part (...)
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  36.  34
    Panagiotis Sotiris (2009). Louis Althusser Louis Althusser and the Traditions of French Marxism Althusser: The Detour of Theory. Historical Materialism 17 (4):121-142.
  37. Panagiotis A. Tsonis & Anastasios A. Tsonis (1997). Simplicity and Complexity in Gene Evolution. Complexity 2 (5):23-30.
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  38.  8
    Panagiotis Pantidos, Kostas Valakas, Evangelos Vitoratos & Kostantinos Ravanis (2010). The Materiality of Narrative Spaces: A Theatre Semiotics Perspective Into the Teaching of Physics. Semiotica 2010 (182):305-325.
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  39.  11
    Laura Lamb & Panagiotis Peter Tsigaris (2011). Public Good Provision and Fairness Issues for Climate Change Mitigation: A Classroom Experiment. Journal of Business Ethics Education 8 (1):139-155.
    This article presents a new classroom experiment in order to illustrate and initiate discussion on the public good provision of prevention of dangerous anthropogenic climate change. The classroom game aids students’ understanding of the difficulty associated with funding public goods; the role of fairness in climate change negotiations; the risks associated with catastrophic climate change impact; and the free riding concept. The classroom game has been played in various business, economics and political science courses. Feedback received from students indicates a (...)
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  40.  6
    Pavlos Mihas & Panagiotis Andreadis (2005). A Historical Approach to the Teaching of the Linear Propagation of Light, Shadows and Pinhole Cameras. Science and Education 14 (7-8):675-697.
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  41.  6
    Ioanna Semendeferi, Panagiotis Tsiamyrtzis, Malcolm Dcosta & Ioannis Pavlidis (2016). Connecting Past with Present: A Mixed-Methods Science Ethics Course and its Evaluation. Science and Engineering Ethics 22 (1):251-274.
    We present a graduate science ethics course that connects cases from the historical record to present realities and practices in the areas of social responsibility, authorship, and human/animal experimentation. This content is delivered with mixed methods, including films, debates, blogging, and practicum; even the instructional team is mixed, including a historian of science and a research scientist. What really unites all of the course’s components is the experiential aspect: from acting in historical debates to participating in the current scientific enterprise. (...)
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  42. Panagiotis Dimas (1996). True Belief in the Meno. Oxford Studies in Ancient Philosophy 14:1-32.
     
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  43.  1
    Véronique Fabbri & Panagiotis Poulos (2006). Horizons. Rue Descartes 51 (1):2.
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  44.  1
    Georges Faraklas, Panagiotis Poulos & Aristotelis Stilianou (2006). Table ronde sur l'état actuel de la philosophie en Grèce. Rue Descartes 51 (1):77.
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  45.  1
    Panagiotis Poulos (2006). Les Puissances de l'Indirect : Traduire Et Enseigner l'Esthétique Contemporaine En Grèce. Rue Descartes 51 (1):59.
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  46.  8
    Laura Lamb & Panagiotis Peter Tsigaris (2000). 10.5840/Jbee20118110. Journal of Business Ethics Education 1 (1):139-155.
    This article presents a new classroom experiment in order to illustrate and initiate discussion on the public good provision of prevention of dangerous anthropogenic climate change. The classroom game aids students’ understanding of the difficulty associated with funding public goods; the role of fairness in climate change negotiations; the risks associated with catastrophic climate change impact; and the free riding concept. The classroom game has been played in various business, economics and political science courses. Feedback received from students indicates a (...)
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  47.  19
    Panagiotis Sotiris (2011). Beyond Simple Fidelity to the Event: The Limits of Alain Badiou's Ontology. Historical Materialism 19 (2):35-59.
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  48.  8
    Panagiotis Oulis (2013). On the Personal, the One and the Many. Philosophy, Psychiatry, and Psychology 20 (2):137-140.
    Gloria Ayob Begins her commentary with the main metaphysical and ethical motivations for including the personal perspective in psychopathological assessments. The metaphysical motivation: human actions are performed for a reason. Thus, from the personal perspective, explaining human actions amounts to justifying them by appeal to individual’s reasons. However, does it follow from this peculiarity that “explanations of human behavior that appeal to empirical generalizations and those that consist in justifying an action by appeal to reasons are of entirely different logical (...)
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  49.  8
    Panagiotis Oulis (2013). Toward a Unified Methodological Framework for the Science and Practice of Integrative Psychiatry. Philosophy, Psychiatry, and Psychology 20 (2):113-126.
    Clinicians in their everyday practice of psychiatry face permanently the following epistemological and methodological problem: currently available psychiatric knowledge, like all types of scientific and technological knowledge, is general—at least in certain respects—in sharp contrast with the obvious particularities and even idiosyncrasies of each real individual mental patient they meet in the clinical encounter. This problem is admittedly the source of a permanent tension in the practice and above all in the philosophy of psychiatry. In the practice of psychiatry, conscientious (...)
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  50.  19
    Panagiotis Tselekas (2009). The Coinage of Abdera (K.) Chryssanthaki-Nagle L'Histoire Monétaire d'Abdère En Thrace (VIe S. Avant J.-C.–IIe S. Après J.-C.). (Meletemata 51.) Pp. 431, Pls. Athens: Research Centre for Greek and Roman Antiquity, National Hellenic Research Foundation, 2007. Paper, €90. ISBN: 978-960-7905-37-. [REVIEW] The Classical Review 59 (02):582-.
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