Search results for 'Pao-Chien Hsü' (try it on Scholar)

161 found
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  1.  17
    John Cherry, Monle Lee & Charles S. Chien (2003). A Cross-Cultural Application of a Theoretical Model of Business Ethics: Bridging the Gap Between Theory and Data. [REVIEW] Journal of Business Ethics 44 (4):359 - 376.
    Hunt and Vitell''s General Theory (1992) is used in a cross-cultural comparison of U.S. and Taiwanese business practitioners. Results indicate that Taiwanese practitioners exhibit lower perceptions of an ethical issue in a scenario based on bribery, as well as milder deontological evaluations and ethical judgments relative to their U.S. counterparts. In addition, Taiwan respondents showed higher likelihood of making the payment. Several of the paths between variables in the theory are confirmed in both U.S. and Taiwan samples, with summary (...)
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  2.  3
    Shih-Chieh Chien (forthcoming). Taiwanese College Students’ Perceptions of Plagiarism: Cultural and Educational Considerations. Ethics and Behavior.
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  3.  24
    Jui-Pi Chien (2007). Umwelt, Milieu(X), and Environment: A Survey of Cross-Cultural Concept Mutations. Semiotica 2007 (167):65-89.
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  4.  31
    Arnold Chien (2008). Scalar Implicature and Contrastive Explanation. Synthese 161 (1):47 - 66.
    I argue for a subsumption of any version of Grice’s first quantity maxim posited to underlie scalar implicature, by developing the idea of implicature recovery as a kind of explanatory inference, as e.g. in science. I take the applicable model to be contrastive explanation, while following van Fraassen’s analysis of explanation as an answer to a why-question. A scalar implicature is embedded in such an answer, one that meets two probabilistic constraints: the probability of the answer, and ‘favoring’. I argue (...)
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  5.  28
    Jui-Pi Chien (2004). Schema as Both the Key to and the Puzzle of Life. Sign Systems Studies 32 (1-2):187-207.
    Jakob von Uexküll’s problematic is manifested in his paradoxical portraiture of form within the plan of nature: the one a sensual schema and the other a transsensual ideal form. At first sight, Uexküll’s belief in the Platonic and the Reformational notions of the immobile becoming of form seems to be a resignation from the heated debates among his contemporary materialists, vitalists, dynamists, and evolutionists. However, in terms of the Kantian subjective teleology, Uexküll’s appropriation of the ancient philosophy reinstates the invisible, (...)
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  6. Arnold J. Chien (2002). On What We Mean.
     
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  7.  29
    A. J. Chien (1996). Why the Mind May Not Be Modular. Minds and Machines 6 (1):1-32.
    Fodor argued that in contrast to input systems which are informationally encapsulated, general intelligence is unencapsulated and hence non-modular; for this reason, he suggested, prospects for understanding it are not bright. It is argued that an additional property, primitive functionality, is required for non-modularity. A functionally primitive computational model for quantifier scoping, limited to some scoping influences, is then motivated, and an implementation described. It is argued that only such a model can be faithful to intuitive scope preferences. But it (...)
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  8.  46
    A. J. Chien (1985). Demonstratives and Belief States. Philosophical Studies 47 (2):271 - 289.
  9.  15
    Chi-Hui Chien (1990). "Theft's Way" a Comparative Study of Chuang Tzu's Tao and Derridean Trace. Journal of Chinese Philosophy 17 (1):31-49.
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  10.  7
    Jui-Pi Chien (2004). Skeem kui elu võti ja mõistatus. Sign Systems Studies 32 (1-2):208-208.
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  11.  6
    Jui-Pi Chien (2004). Схема как ключ и загадка жизни. Sign Systems Studies 32 (1-2):207-207.
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  12.  5
    Jean Camp & Y. T. Chien (2000). The Internet as Public Space: Concepts, Issues, and Implications in Public Policy. Acm Sigcas Computers and Society 30 (3):13-19.
  13.  1
    Raphael Carl Lee & Anna Chien (2005). The Doctor's Plague: Germs, Childbed Fever, and the Strange Story of Ignac Semmelweis (Review). Perspectives in Biology and Medicine 48 (4):616-618.
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  14.  6
    Raphael Carl Lee & Anna Chien (2005). The Doctor's Plague: Germs, Childbed Fever, and the Strange Story of Ignac Semmelweis (Review). Perspectives in Biology and Medicine 48 (4):616-618.
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  15.  2
    Jui-Pi Chien (2011). Can Saussure's Orangery Manuscripts Shed New Light on Biosemiotics? Semiotica 2011 (185):51-77.
    In the field of biosemiotics in our time, Ferdinand de Saussure's theory of semiology has been dismissed for its glottocentric, anthropocentric, and dyadic characteristics and as such unsuitable for the said field. Such accusation is symptomatic of an extremely narrow view of Saussure, which ignores the efforts he made in tackling problems concerning the unification of biology and semiotics . A broader view of Saussure, emerging from the newly-discovered orangery manuscripts along with his thought-provoking course lectures, reveals that his epistemology (...)
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  16.  1
    Mao‐Che Wang, Chung‐Kai Huang, Ying‐Piao Wang & Ching‐Wen Chien (2012). Effects of Increased Payment for Ventilation Tube Insertion on Decision Making for Paediatric Otitis Media with Effusion. Journal of Evaluation in Clinical Practice 18 (4):919-922.
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  17. Jui-Pi Chien (2015). Between Emotion, Imagination and Cognition: Play as a Hybrid Neuro-Evolutionary Concept in Bridging Saussure, Hegel and Alexander von Humboldt. Sign Systems Studies 43 (2/3):249.
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  18. Jui-Pi Chien (2014). Fashionable yet Strategic Similarities: Diego Velázquez's Creative Consciousness Seen Through Saussurean-Hegelian Composite Approach. Semiotica 2014 (202).
    Name der Zeitschrift: Semiotica Jahrgang: 2014 Heft: 202 Seiten: 439-458.
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  19. Li-Nien Chien, E. Kathleen Adams & Zhou Yang (2011). Medicaid Enrollment at Early Stage of Disease: The Breast and Cervical Cancer Prevention and Treatment Act in Georgia. Inquiry 48 (3):197-208.
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  20. Jui-Pi Chien (2014). Schemata as the Primary Modelling System of Culture: Prospects for the Study of Nonverbal Communication. Sign Systems Studies 42 (1).
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  21. Maria T. Pao (2010). Giménez Caballero's Fractured Fairy Tale : "El Redentor Mal Parido" (1926). In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi
     
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  22. Th Pao (1979). Metaphysical Characteristics of Hsun, Kuang World Outlook+ Translated From Chinese by, Hushihara, Morimasa. Chinese Studies in Philosophy 10 (4):31-46.
     
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  23. Pao-Chien Hsü (1933). Ethical Realism in Neo-Confucian Thought. [New York, Columbia University Dissertation].
  24.  1
    Stuart Sargent & Huang T'ing-Chien (2001). Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment. Journal of the American Oriental Society 121 (1):60-71.
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  25. Chi-yen Ch'en (1980). II. Textual Problems of Hsun Yueh’s Works: The Han-Chi and the Shen-Chien. In Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press 54-79.
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  26. Aaron K. Koseki (1984). Chi-Tsang's "Sheng-Man Pao-K'u:" The True Dharma Doctrine and the Bodhisattva Ideal. Philosophy East and West 34 (1):67-83.
  27.  5
    Derk Bodde (1942). Again Some Chinese Tales of the Supernatural: Further Remarks on Kan Pao and His Sou-Shên Chi. Journal of the American Oriental Society 62 (4):305-308.
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  28.  16
    Alexandre Koyré (1950). Le Chien, constellation céleste, et le Chien, animal aboyant. Revue de Métaphysique et de Morale 55 (1):50 - 59.
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  29.  2
    P. Villard (2001). Le chien dans la documentation néo-assyrienne. Topoi:235-249.
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  30.  4
    Julian Baggini (2009). O paradoxo do pão indiano. Critica.
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  31.  7
    David Kennedy (2010). Qu'est-Ce Qu'un Homme? Dialogue de Leo, Chien Sagace, Et de Son Philosophe, Dessins de Lionel Koechlin. [What is a Man? A Dialogue Between Leo the Wise Dog and His Philosopher. Drawings by Lionel Koechlin.]. [REVIEW] Inquiry 25 (1):53-56.
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  32.  2
    Linda Williams (1981). Dream Rhetoric and Film Rhetoric: Metaphor and Metonymy in Un Chien Andalou. Semiotica 33 (1-2).
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  33.  2
    Dallas G. Denery (2008). Lina Bolzoni, The Web of Images: Vernacular Preaching From Its Origins to St Bernardino da Siena. Trans. Carole Preston and Lisa Chien.(Histories of Vision.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xiv, 220 Plus 6 Color Plates; Black-and-White Figures and Tables. $104.95. First Published in 2001 Under the Title La Rete Delle Immagini: Predicazione in Volgare Dalle Origini a Bernardino da Siena, by Einaudi, Turin. [REVIEW] Speculum 83 (3):666-667.
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  34.  6
    John Makeham (1989). The Chien-Pai Sophism: Alive and Well. Philosophy East and West 39 (1):75-81.
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  35.  1
    C. C. Chang (1971). Review: Kao Hêng-San, Kuan-Yü Łoś Ho Suszko "Lun Mu-Hsing Ti K'uo-Chung (IV)" I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua (Some Corrections and Simplifications of Łoś and Suszko's "On the Extending of Models (IV)"). [REVIEW] Journal of Symbolic Logic 36 (2):339-339.
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  36.  1
    David P. T. Pong (1990). Li Hung-Chang and Shen Pao-Chen: The Politics of Modernization. Chinese Studies in History 24 (1):110-151.
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  37.  2
    Wing-Han Hara (1993). Between Individuality and Universality: An Explication of Chuanc-Tzu's Theses of Chien-Tu and ch'I-Wu. Journal of Chinese Philosophy 20 (1):87-99.
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  38.  1
    Chi-yen Ch'en (1980). Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press.
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  39. Curzio Chiesa (2001). Entre loup et chien: la rencontre de la mémoire et de la prudence. Studia Philosophica 60:95-113.
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  40. Chün-jui Ch'ien & John N. Hawkins (1971). Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins. University of Hawaii Press.
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  41. R. Bruce Elder (2009). Deception as Aggression : Salvador Dali and Luis Buñuel's Un Chien Andalou. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang
     
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  42. Hong Ge (1966/1967). Alchemy, Medicine, Religion in the China of A.D. 320: The Nei Pʻien of Ko Hung (Pao-Pʻu Tzu). Cambridge, Mass.,M.I.T. Press.
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  43. Ij Hung (1975). What is Beauty and Wherein Does Beauty Lie+ Aesthetics of Tsai, I, Chu, Kuang-Chien, Li, Che-Hou and Wang, Ta-Jen. Chinese Studies in Philosophy 6 (2):69-84.
     
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  44. Ch Li (1975). The Objective and the Social Aspects of Beauty-Comments on the Aesthetics of Chu, Kuang-Chien and Tsai, I. Chinese Studies in Philosophy 6 (2):54-68.
     
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  45. Laura Oswald (1981). Figure/Discourse: Configurations of Desire in Un Chien Andalou. Semiotica 33 (1-2).
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  46. Paul Perdrizet (1898). Le chien d'or de Zeus. Bulletin de Correspondance Hellénique 22 (1):584-586.
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  47. Ch Richet (1890). Un Fait de cécité expérimentale double chez un Chien, avec autopsie. Revue Philosophique de la France Et de l'Etranger 29:554 - 557.
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  48. P. Shih (1980). Eclecticism, Restoration and Retrogression-After Reading'chien-Ming Chung-Kuo Che-Hsueh Shih'. Chinese Studies in Philosophy 11 (2):4-11.
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  49. Candace Yang (forthcoming). Looking at the Surreal with Eyes Slit by Terror: Luis Buñuel's Un Chien Andalou and September 11. Philosophy of Music Education Review 10 (2):132-135.
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  50. Hsing-Chien Tsai (2011). More on The Decidability of Mereological Theories. Logic and Logical Philosophy 20 (3):251-265.
    Quite a few results concerning the decidability of mereological theories have been given in my previous paper. But many mereological theories are still left unaccounted for. In this paper I will refine a general method for proving the undecidability of a theory and then by making use of it, I will show that most mereological theories that are strictly weaker than CEM are finitely inseparable and hence undecidable. The same results might be carried over to some extensions of those weak (...)
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