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  1. Paola Marrati (2012). James, Bergson, and an Open Universe. In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
     
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  2. Paola Marrati (2011). Political Emotions. Stanley Cavell on Democracy. Revue Internationale de Philosophie 2:167-182.
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  3. Paola Marrati (2011). The Novelty of Life. Constellations 18 (1):46-52.
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  4. Paola Marrati (2010). The Natural Cyborg: The Stakes of Bergson's Philosophy of Evolution. Southern Journal of Philosophy 48 (s1):3-17.
    Bergson's engagement with evolutionary theory was remarkably up to date with the science of his time. One century later, the scientific and social landscape is undoubtedly quite different, but some of his insights remain of critical importance for the present. This paper aims at discussing three related aspects of Bergson's philosophy of evolution and their relevance for contemporary debates: first, the stark distinction between the affirmation of the reality of change and becoming, on the one hand, and any notion of (...)
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  5. Evelyne Grossman & Paola Marrati (2008). Qu'est-ce qu'une une pensée intempestive ? (De Deleuze à Lynch). Rue Descartes 1 (1):2-5.
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  6. Paola Marrati (2008). La nouveauté de la vie. Rue Descartes 1 (1):32-41.
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  7. Paola Marrati (2007). Le nouveau en train de se faire. Revue Internationale de Philosophie 3:261-271.
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  8. Paola Marrati (2007). The New in the Process of Being Made. On Deleuze's Bergsonism. Revue Internationale de Philosophie 61 (241):261-271.
     
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  9. Paola Marrati (2006). Une image mouvante du scepticisme. Rue Descartes 3 (3):62-70.
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  10. Paola Marrati (2005). Derrida and Levinas. Levinas Studies 1:51-71.
    In 1964, Jacques Derrida’s long essay “Violence and Metaphysics” opened a dialogue with Emmanuel Levinas that would not be interrupted until Derrida’srecent death. Published only three years after the appearance of Totality and Infinity and at a moment when Derrida’s own early texts were still in the course of elaboration, this text right away recognizes the legitimacy and the import of Levinas’s philosophical project. Derrida pays homage to the Levinasian attempt to interrogate the whole of the western philosophical tradition beginning (...)
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  11. Paola Marrati (2005). Genesis and Trace: Derrida Reading Husserl and Heidegger. Stanford University Press.
    In this study, Paola Marrati approaches—in an extremely insightful, rigorous, and well-argued way—the question of the philosophical sources of Derrida's thought through a consideration of his reading of both Husserl and Heidegger. A central focus of the book is the analysis of the concepts of genesis and trace as they define Derrida's thinking of historicity, time, and subjectivity. Notions such as the contamination of the empirical and the transcendental, dissemination and writing, are explained as key categories establishing a guiding thread (...)
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  12. Paola Marrati (2003). Gilles Deleuze Cin'ema Et Philosophie. Monograph Collection (Matt - Pseudo).
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  13. Paola Marrati (1998). La Genèse Et la Trace Derrida Lecteur de Husserl Et Heidegger.