Search results for 'Paolo Casalegno†' (try it on Scholar)

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  1.  54
    Paolo Casalegno (2009). Reasons to Believe and Assertion. Dialectica 63 (3):231-248.
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  2. Maurice Boffa & Paolo Casalegno (1985). The Consistency of Some 4-Stratified Subsystem of NF Including NF. Journal of Symbolic Logic 50 (2):407 - 411.
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  3.  43
    Paolo Casalegno (2002). The Problem of Non-Conclusiveness. Topoi 21 (1-2):75-86.
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  4.  12
    Andrea Bonomi & Paolo Casalegno (1993). Only: Association with Focus in Event Semantics. [REVIEW] Natural Language Semantics 2 (1):1-45.
    We propose an analysis ofonly in terms of event semantics. This approach allows a unified treatment of a wide range of cases in whichonly is associated with focused expressions of different categories. Section 1 is devoted to a preliminary discussion of some problems that a good analysis ofonly should solve. In section 2 we concentrate on sentences in which the focused expression is a NP. In section 3 we show how our analysis can be extended to other categories. Finally, section (...)
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  5. Paolo Casalegno (1999). Review of Marconi 1997. [REVIEW] Dialectica 53:154-159.
  6. Paolo Casalegno (2007). Normativita e iferimento: Postille a una discussione con diego marconi. Rivista di Estetica 47 (34):199-212.
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  7.  4
    Paolo Casalegno (2000). Normatività e riferimento. Iride 13 (2):337-352.
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  8.  22
    Paolo Casalegno (2005). Truth and Truthfulness Attributions. Proceedings of the Aristotelian Society 105 (3):295–320.
    A good reason to have a language containing a truth-predicate is that it makes it possible to formulate 'truthfulness attributions' and that truthfulness attributions are of great help in the transmission of true beliefs, the latter being, of course, a desirable end in itself. I argue that, given a language and a conceptual system more or less like ours, truthfulness attributions cannot be effectively replaced by other kinds of statements.
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  9.  12
    Paolo Casalegno (1985). On the T-Degrees of Partial Functions. Journal of Symbolic Logic 50 (3):580-588.
    Let $\langle\mathscr{T},\leq\rangle$ be the usual structure of the degrees of unsolvability and $\langle\mathscr{D},\leq\rangle$ the structure of the T-degrees of partial functions defined in [7]. We prove that every countable distributive lattice with a least element can be isomorphically embedded as an initial segment of $\langle\mathscr{D},\leq\rangle$ : as a corollary, the first order theory of $\langle\mathscr{D},\leq\rangle$ is recursively isomorphic to that of $\langle\mathscr{T},\leq\rangle$ . We also show that $\langle\mathscr{D},\leq\rangle$ and $\langle\mathscr{T},\leq\rangle$ are not elementarily equivalent.
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  10.  12
    Paolo Casalegno (1998). The Referential and the Logical Component in Fodor's Semantics. Dialectica 52 (4):339–363.
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  11.  1
    Maurice Boffa & Paolo Casalegno (1985). The Consistency of Some 4-Stratified Subsystem of NF Including $Mathrm{NF}_3$. Journal of Symbolic Logic 50 (2):407-411.
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  12. Paolo Casalegno (2005). Xiii &Ast;—Truth and Truthfulness Attributions. Proceedings of the Aristotelian Society 105 (3):295-320.
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  13. Marco Santambrogio & Paolo Casalegno (1992). Introduzione Alla Filosofia Analitica Del Linguaggio. Monograph Collection (Matt - Pseudo).
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  14.  48
    Crispin Wright (2012). Meaning and Assertibility: Some Reflections on Paolo Casalegno's 'The Problem of Non-Conclusiveness'. Dialectica 66 (2):249-266.
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  15.  18
    Andrea Bianchi & Marco Santambrogio (2012). Verità e significato: Scritti di filosofia del linguaggio – By Paolo Casalegno. Dialectica 66 (2):300-303.
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  16.  6
    Andrea Iacona (2012). Brevissima introduzione alla filosofia del linguaggio – By Paolo Casalegno. Dialectica 66 (2):299-300.
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  17.  99
    Diego Marconi (2009). Obituary of Paolo Casalegno. Dialectica 63 (2):115-116.
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  18.  3
    Diego Marconi (2000). Risposta a Paolo Casalegno. Iride 13 (2):353-366.
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  19.  21
    Elisa Paganini (2012). Paolo Casalegno's Good Points. Dialectica 66 (2):215-219.
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  20.  7
    Alfredo Tomasetta (forthcoming). Profili. Paolo Casalegno. Rivista di Storia Della Filosofia.
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  21.  1
    Marco Santambrogio Andrea Bianchi (2012). Verità E Significato: Scritti di Filosofia Del Linguaggio – By Paolo Casalegno. Dialectica 66 (2):300-303.
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  22. Alfredo Tomasetta (2011). Paolo Casalegno. Rivista di Storia Della Filosofia 66 (3):505-516.
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  23. Paul Boghossian (2012). Inferentialism and the Epistemology of Logic: Reflections on Casalegno and Williamson. Dialectica 66 (2):221-236.
    I defend an inferential account of the logical constants against objections made to it by Paolo Casalegno and Timothy Williamson.
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  24.  74
    Timothy Williamson (2012). Boghossian and Casalegno on Understanding and Inference. Dialectica 66 (2):237-247.
    In response to Paul Boghossian's objections in ‘Inferentialism and the epistemology of logic’, this paper defends counterexamples offered by Paolo Casalegno and the author to an inferentialist account of what it is to understand a logical constant, on which Boghossian had relied in his explanation of our entitlement to reason according to basic logical principles. The importance for understanding is stressed of non-inferential aspects of the use of logical constants. Boghossian's criteria for individuating concepts are also queried.
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  25.  58
    Timothy Williamson (2012). Wright and Casalegno on Meaning and Assertibility. Dialectica 66 (2):267-271.
    In Crispin Wright's ‘Meaning and Assertibility’, the main point of disagreement with Paolo Casalegno's critique of verificationist semantics in ‘The Problem of Non-conclusiveness’ concerns Wright's diagnosis of one of Casalegno's arguments as depending on an over-estimation of the proper explanatory task of a semantic theory. The present note argues that there is no such dependence.
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  26.  1
    Christoph Kelp Igor Douven (2012). In Defense of the Rational Credibility Account: A Reply to Casalegno. Dialectica 66 (2):289-297.
    A majority of philosophers nowadays hold that the practice of assertion is governed by the rule that one must assert only what one knows. In his last published paper, Paolo Casalegno sides with this view and criticizes rival accounts of assertion on which rational belief or rational credibility will do for warranted assertion. We take issue with Casalegno's criticisms and find them wanting.
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  27.  41
    Diego Marconi (2012). Semantic Normativity, Deference and Reference. Dialectica 66 (2):273-287.
    I discuss Paolo Casalegno's objections to my views about semantic normativity as presented in my book Lexical Competence (MIT Press, 1997) and in a later paper. I argue that, contrary to Casalegno's claim, the phenomenon of semantic deference can be accounted for without having to appeal to an “objective” notion of reference, i.e. to the view that words have the reference they have independently of whatever knowledge or ability is available to or within the linguistic community. Against both Casalegno (...)
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  28.  21
    Paolo Casalegno† (2004). Logical Concepts and Logical Inferences. Dialectica 58 (3):395–411.
    Some philosophers find the following thesis attractive: for every logical constant C there is a set of logical rules of inference R such that a subject knows the meaning of C if and only if she accepts the rules in R. I point out some obvious but, apparently, easily forgotten difficulties concerning this thesis.
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  29.  1
    Antonio Gómez Villar (2014). Paolo Virno, lector de Marx: General Intellect, biopolítica y éxodo. Isegoría 50:305-318.
    Este trabajo pretende mostrar que la suspensión es la temporalidad inmanente a la noción de éxodo en Paolo Virno, a través de la potencia negativa tal como es entendida en el pensamiento de G. Agamben. La argumentación se articulará en tres momentos: en primer lugar, atenderemos a la lectura de “El Fragmento de las máquinas” de los Grundrisse de Marx que realiza Paolo Virno, en la que sostiene que la propia naturaleza del General Intellect implica que una parte (...)
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  30.  22
    R. Martinelli (2013). Metafisica Ingenua. Il Problema Delle Categorie in Paolo Bozzi E Carl Stumpf. Teorie and Modelli 18 (1):63-76.
    The paper compares the ideas developed by Bozzi and Stumpf with regard to unity, identity, and causality. Although Bozzi’s formulation is independent from the one made by Stumpf in his Erkenntnislehre, these two positions share the same innovative importance granted to perceptual experience and to the problem of the origin of categories. Thus, despite different levels of awareness and formalization, in both authors we see the features of what we can call – analogous- ly to Bozzi’s naïve physics – a (...)
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  31.  34
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  32.  6
    Selena Pastorino (2016). Teorie E Pratiche Della Verità in Nietzsche Ed. By Pietro Gori and Paolo Stellino. Journal of Nietzsche Studies 47 (1):169-172.
    The matter of truth in Nietzsche’s thought is one of the most studied and debated topics in recent scholarship. It is a topic of great interest and has generated much scholarship, but rarely does such work offer anything new. The book, Teorie e pratiche della verità in Nietzsche, edited by Pietro Gori and Paolo Stellino, is an exception to this trend, as it offers important and original contributions to this area of study.The text—which is the result of a workshop (...)
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  33.  32
    Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1):187-192.
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  34. Riccardo Manzotti & Paolo Moderato, Riccardo Manzotti, Paolo Moderato.
    The widespread use of brain imaging techniques encourages conceiving of neuroscience as the forthcoming “mindscience.” Perhaps surprisingly for many, this conclusion is still largely unwarranted. The present paper surveys various shortcomings of neuroscience as a putative “mindscience.” The analysis shows that the scope of mind (both cognitive and phenomenal) falls outside that of neuroscience. Of course, such a conclusion does not endorse any metaphysical or antiscientific stance as to the nature of the mind. Rather, it challenges a series of assumptions (...)
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  35. Franco Ratto (1999). El Vico de Paolo Rossi. Cuadernos Sobre Vico 2 (12):361-367.
    Estudio bibliográfico de / A bibliographical study of: Paolo Rossi, Le sterminate antichità e nuovi saggi vichiani, La Nuova Italia, Firenze, 1999, pp. 545.
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  36.  16
    Emmanuel Salanskis (2013). Le Voyage de Nietzsche À Sorrente: Genèse de la Philosophie de l'Esprit Libre by Paolo D'Iorio (Review). Journal of Nietzsche Studies 44 (1):136-138.
    As its title indicates, this book is a study of the trip Nietzsche made to Sorrento in 1876, after the Bayreuth festival and before the publication of Human, All Too Human. Paolo D’Iorio’s main thesis is that at Sorrento Nietzsche became a true philosopher, abandoning his metaphysics of art together with his commitment to the Wagnerian cause in order to develop his philosophy of the free spirit. D’Iorio collects all of the available documents about the Sorrento trip, from Nietzsche’s (...)
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  37.  33
    Richard Arthur, Leibniz and the Zenonists: A Reply to Paolo Rossi.
    In a recent note in this review (Leibniz e gli Zenonisti, n. 3, 2001, pp. 15-22) Paolo Rossi stresses the importance of a philosophical sect that he claims has been unjustly ignored in accounts of the history of modern philosophy, the Jesuit philosophers of Louvain and Spain of the late sixteenth and early seventeenth century known as the Zenonists. The occasion for his complaint is Massimo Mugnai’s admirable new introduction to Leibniz’s thought (Introduzione alla filosofia di Leibniz, Torino, Einaudi, (...)
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  38. Paolo Pasqualucci (2008). Se la "morte celebrale" non è la vera morte, sono legittimi i trapianti?: a proposito di un recente libro di Paolo Becchi. Rivista Internazionale di Filosofia Del Diritto 85 (4):673-700.
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  39.  8
    David Sorfa (2003). Why Bother with Cinema?, on Paolo Cherchi-Usai The Death of Cinema: History, Cultural Memory and the Digital Dark Age. Film-Philosophy 7 (1).
    Paolo Cherchi-Usai _The Death of Cinema: History, Cultural Memory and the Digital Dark Age_ Preface by Martin Scorsese London: British Film Institute, 2001 ISBN 0851708374 (pb) 0851708382 (hb) 134 pp.
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  40.  8
    Paolo D’Iorio (2014). Response to Emmanuel Salanskis's Review of Paolo D'Iorio, Le Voyage de Nietzsche À Sorrente (Paris: CNRS-Éditions, 2012), JNS 44:1. [REVIEW] Journal of Nietzsche Studies 44 (3):510-512.
    In his review of my book, Le voyage de Nietzsche à Sorrente, Emmanuel Salanskis writes that it is an agreeable read and philologically precise, but that it presents some philosophical difficulties.The first alleged difficulty lies in the conception of “epiphany.” Salanskis asks, “Can we really include Nietzsche among adherents of an aesthetics of the ‘instant’ (170) like Virginia Woolf ?” No, certainly not. On the page cited, I discuss James Joyce’s conception of epiphany (and mention Virginia Woolf only in passing) (...)
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  41.  5
    Antonella Sannino & Luisa Valente (2012). In Memoriam di Paolo Lucentini e Alfonso Maierù. Doctor Virtualis 11 (11):217-230.
    Nel 2011 sono mancati Paolo Lucentini e Alfonso Maierù. Nel ricordarne la vicenda umana e professionale come ricercatori e come docenti, questo articolo intende mettere in luce in particolare il contributo che essi hanno dato alla Storia del pensiero medievale accompagnando gli studi dottrinali con importanti edizioni di testi inediti. Paolo Lucentini and Alfonso Maierù passed away in 2011. This article, in remembrance of their personal and professional roles as researchers and teachers, will highlight the contributions that they (...)
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  42.  2
    Marie Gaille-Nikodimov (2005). Paolo Carta, Il Poeta e la Polis – Colpa e responsabilità in Wystan H. Auden, Padoue, CEDAM, 2003, 170 p., Index des noms, 15 €. [REVIEW] Astérion 2.
    Il Poeta e la « Polis » – Colpa e responsabilità in Wystan H. Auden est un livre absolument singulier. Il ne faut pas se fier aux apparences d’un titre qui, pour tout lecteur de Platon, résonne de manière plaisamment familière. Il ne s’agit en rien d’un commentaire de l’exclusion des poètes hors de la cité, évoquée dans l’analyse de la tyrannie au livre VIII de La République. Phénomène inhabituel dans le champ de la réflexion politique, Paolo Carta s’intéresse, (...)
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  43.  1
    Paolo Mancosu & Klaus JØrgensen (2006). Paolo Mancosu, Klaus Frovin JØrgensen, and Stig Andur Pedersen, Eds. Visualization, Explanation and Reasoning Stryles in Mathematics. Synthese Library, Vol. 327. Dordrecht: Springer, 2005. ISBN 1-4020-3334-6 ; 1-4020-3335-4 . Pp. X + 300. [REVIEW] Philosophia Mathematica 14 (2):265.
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  44.  4
    Andrew Campbell (2012). The Reception of John Dee's Monas Hieroglyphica in Early Modern Italy: The Case of Paolo Antonio Foscarini (C. 1562–1616). [REVIEW] Studies in History and Philosophy of Science Part A 43 (3):519-529.
    One of the earliest Italian printed references to John Dee’s Monas hieroglyphica is generally considered to be in Giulio Cesare Capaccio’s Delle imprese, published in Naples in 1592. In the same year, however, another work was published, this time in Cosenza, in which the Monas featured prominently. Paolo Antonio Foscarini’s Scientiarum et artium omnium ferme anacephalaeosis theoretica, a previously unknown work, is a booklet containing 344 theses that the Carmelite friar and theologian Foscarini prepared for a disputation in honour (...)
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  45. T. Agostini, S. Cattaruzza & R. Martinelli (2013). L’’eredità scientifica e culturale di Paolo Bozzi. Raccolta di scritti nel Decennale della scomparsa. 1 (18):11-107.
    La raccolta di contributi analizza alcuni dei temi più significativi dell’opera dello psicologo e filosofo Paolo Bozzi.
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  46. Juan Manuel Burgos & Pier Paolo Ottonello (eds.) (2005). Strade Maestre: Omaggio a Pier Paolo Ottonello Nel Trentesimo di Cattedra Universitaria. Marsilio.
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  47. Giovanni Carbonara & Paolo Marconi (2008). Il restauro delle architetture: la riflessione di Gianfranco Spagnesi. Contributi di Giovanni Carbonara e Paolo Marconi. Studium 104 (4):521-533.
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  48. Paolo D’Iorio (2014). Response to Emmanuel Salanskis's Review of Paolo D'Iorio, Le Voyage de Nietzsche À Sorrente (Paris: CNRS-Éditions, 2012), JNS 44:1. [REVIEW] Journal of Nietzsche Studies 44 (3):510-512.
    In his review of my book, Le voyage de Nietzsche à Sorrente, Emmanuel Salanskis writes that it is an agreeable read and philologically precise, but that it presents some philosophical difficulties.The first alleged difficulty lies in the conception of “epiphany.” Salanskis asks, “Can we really include Nietzsche among adherents of an aesthetics of the ‘instant’ (170) like Virginia Woolf ?” No, certainly not. On the page cited, I discuss James Joyce’s conception of epiphany (and mention Virginia Woolf only in passing) (...)
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  49. Paolo Rossi (forthcoming). Primer zgodnjega spora med modernimi in postmodernimi Paolo Rossi Paragone degli ingegni moderni e postmoderni. Filozofski Vestnik.
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  50. Paolo Rossi, Antonello La Vergata & Alessandro Pagnini (1995). Storia Della Filosofia, Storia Della Scienza Saggi in Onore di Paolo Rossi.
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