Search results for 'Paolo Milano' (try it on Scholar)

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  1.  7
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  2. Paolo Milano (1941). Music in the Film: Notes for a Morphology. Journal of Aesthetics and Art Criticism 1 (1):89-94.
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  3.  8
    S. K. Johnson (1929). L'Oltretomba nell' Eneide di Virgilio. By G. Funaioli. Pp. xi + 178. Palermo-Roma: Remo Sandron, 1924. 8 lire.Virgilio. By Paolo Fabbri. Milano-Genova-Roma-Napoli: Società Editrice Dante Alighieri, 1929. [REVIEW] The Classical Review 43 (05):203-.
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  4. John Howe (1995). Tradizione Apostolica e Coscienza Cittadina a Milano nel Medioevo: La Leggenda di San Barnaba.Paolo Tomea. Speculum 70 (2):435-436.
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  5.  18
    Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  6.  20
    Andrea Milano (1980). La pneumatologia dei NT. Considerazioni metodologiche. Augustinianum 20 (3):429-469.
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  7.  8
    Andrea Milano (2003). Magister Ecclesiae. Augustinianum 43 (1):232-237.
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  8.  7
    Andrea Milano (1996). Commonitorio - Estratti. Augustinianum 36 (2):566-568.
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  9.  17
    Andrea Milano (1997). «Ius principale» e «catholica lex». Augustinianum 37 (1):243-247.
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  10.  8
    Andrea Milano (1998). Dio nel pensiero di Boezio. Augustinianum 38 (1):287-290.
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  11.  1
    Antonio Gómez Villar (2014). Paolo Virno, lector de Marx: General Intellect, biopolítica y éxodo. Isegoría 50:305-318.
    Este trabajo pretende mostrar que la suspensión es la temporalidad inmanente a la noción de éxodo en Paolo Virno, a través de la potencia negativa tal como es entendida en el pensamiento de G. Agamben. La argumentación se articulará en tres momentos: en primer lugar, atenderemos a la lectura de “El Fragmento de las máquinas” de los Grundrisse de Marx que realiza Paolo Virno, en la que sostiene que la propia naturaleza del General Intellect implica que una parte (...)
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  12.  27
    R. Martinelli (2013). Metafisica Ingenua. Il Problema Delle Categorie in Paolo Bozzi E Carl Stumpf. Teorie and Modelli 18 (1):63-76.
    The paper compares the ideas developed by Bozzi and Stumpf with regard to unity, identity, and causality. Although Bozzi’s formulation is independent from the one made by Stumpf in his Erkenntnislehre, these two positions share the same innovative importance granted to perceptual experience and to the problem of the origin of categories. Thus, despite different levels of awareness and formalization, in both authors we see the features of what we can call – analogous- ly to Bozzi’s naïve physics – a (...)
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  13.  39
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  14. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  15.  6
    Selena Pastorino (2016). Teorie E Pratiche Della Verità in Nietzsche Ed. By Pietro Gori and Paolo Stellino. Journal of Nietzsche Studies 47 (1):169-172.
    The matter of truth in Nietzsche’s thought is one of the most studied and debated topics in recent scholarship. It is a topic of great interest and has generated much scholarship, but rarely does such work offer anything new. The book, Teorie e pratiche della verità in Nietzsche, edited by Pietro Gori and Paolo Stellino, is an exception to this trend, as it offers important and original contributions to this area of study.The text—which is the result of a workshop (...)
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  16.  32
    Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1):187-192.
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  17. Riccardo Manzotti & Paolo Moderato, Riccardo Manzotti, Paolo Moderato.
    The widespread use of brain imaging techniques encourages conceiving of neuroscience as the forthcoming “mindscience.” Perhaps surprisingly for many, this conclusion is still largely unwarranted. The present paper surveys various shortcomings of neuroscience as a putative “mindscience.” The analysis shows that the scope of mind (both cognitive and phenomenal) falls outside that of neuroscience. Of course, such a conclusion does not endorse any metaphysical or antiscientific stance as to the nature of the mind. Rather, it challenges a series of assumptions (...)
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  18. Franco Ratto (1999). El Vico de Paolo Rossi. Cuadernos Sobre Vico 2 (12):361-367.
    Estudio bibliográfico de / A bibliographical study of: Paolo Rossi, Le sterminate antichità e nuovi saggi vichiani, La Nuova Italia, Firenze, 1999, pp. 545.
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  19.  17
    Emmanuel Salanskis (2013). Le Voyage de Nietzsche À Sorrente: Genèse de la Philosophie de l'Esprit Libre by Paolo D'Iorio (Review). Journal of Nietzsche Studies 44 (1):136-138.
    As its title indicates, this book is a study of the trip Nietzsche made to Sorrento in 1876, after the Bayreuth festival and before the publication of Human, All Too Human. Paolo D’Iorio’s main thesis is that at Sorrento Nietzsche became a true philosopher, abandoning his metaphysics of art together with his commitment to the Wagnerian cause in order to develop his philosophy of the free spirit. D’Iorio collects all of the available documents about the Sorrento trip, from Nietzsche’s (...)
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  20.  34
    Richard Arthur, Leibniz and the Zenonists: A Reply to Paolo Rossi.
    In a recent note in this review (Leibniz e gli Zenonisti, n. 3, 2001, pp. 15-22) Paolo Rossi stresses the importance of a philosophical sect that he claims has been unjustly ignored in accounts of the history of modern philosophy, the Jesuit philosophers of Louvain and Spain of the late sixteenth and early seventeenth century known as the Zenonists. The occasion for his complaint is Massimo Mugnai’s admirable new introduction to Leibniz’s thought (Introduzione alla filosofia di Leibniz, Torino, Einaudi, (...)
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  21. Paolo Pasqualucci (2008). Se la "morte celebrale" non è la vera morte, sono legittimi i trapianti?: a proposito di un recente libro di Paolo Becchi. Rivista Internazionale di Filosofia Del Diritto 85 (4):673-700.
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  22.  9
    David Sorfa (2003). Why Bother with Cinema?, on Paolo Cherchi-Usai The Death of Cinema: History, Cultural Memory and the Digital Dark Age. Film-Philosophy 7 (1).
    Paolo Cherchi-Usai _The Death of Cinema: History, Cultural Memory and the Digital Dark Age_ Preface by Martin Scorsese London: British Film Institute, 2001 ISBN 0851708374 (pb) 0851708382 (hb) 134 pp.
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  23.  5
    H. Richards (1891). Recent Literature on the ' Αθηναίων Πολιτεία Aristotle on the Athenian Constitution, Translated, with Introduction and Notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, Translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, Verdeutscht von Georg Kaibel Und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione Degli Ateniesi Testo Greco, Versione Italiana, Introduzione E Note Per Cura di C. Ferrini. Milano. [REVIEW] The Classical Review 5 (10):465-468.
    Aristotle on the Athenian Constitution, translated, with introduction and notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, verdeutscht von Georg Kaibel und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione degli Ateniesi Testo Greco, versione Italiana, introduzione e note per cura di C. Ferrini. Milano.
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  24.  8
    Paolo D’Iorio (2013). Response to Emmanuel Salanskis's Review of Paolo D'Iorio, Le Voyage de Nietzsche À Sorrente (Paris: CNRS-Éditions, 2012), JNS 44:1. [REVIEW] Journal of Nietzsche Studies 44 (3):510-512.
    In his review of my book, Le voyage de Nietzsche à Sorrente, Emmanuel Salanskis writes that it is an agreeable read and philologically precise, but that it presents some philosophical difficulties.The first alleged difficulty lies in the conception of “epiphany.” Salanskis asks, “Can we really include Nietzsche among adherents of an aesthetics of the ‘instant’ (170) like Virginia Woolf ?” No, certainly not. On the page cited, I discuss James Joyce’s conception of epiphany (and mention Virginia Woolf only in passing) (...)
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  25.  7
    Antonella Sannino & Luisa Valente (2012). In Memoriam di Paolo Lucentini e Alfonso Maierù. Doctor Virtualis 11 (11):217-230.
    Nel 2011 sono mancati Paolo Lucentini e Alfonso Maierù. Nel ricordarne la vicenda umana e professionale come ricercatori e come docenti, questo articolo intende mettere in luce in particolare il contributo che essi hanno dato alla Storia del pensiero medievale accompagnando gli studi dottrinali con importanti edizioni di testi inediti. Paolo Lucentini and Alfonso Maierù passed away in 2011. This article, in remembrance of their personal and professional roles as researchers and teachers, will highlight the contributions that they (...)
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  26.  2
    Paolo Mancosu & Klaus JØrgensen (2006). Paolo Mancosu, Klaus Frovin JØrgensen, and Stig Andur Pedersen, Eds. Visualization, Explanation and Reasoning Stryles in Mathematics. Synthese Library, Vol. 327. Dordrecht: Springer, 2005. ISBN 1-4020-3334-6 ; 1-4020-3335-4 . Pp. X + 300. [REVIEW] Philosophia Mathematica 14 (2):265.
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  27.  2
    Marie Gaille-Nikodimov (2005). Paolo Carta, Il Poeta e la Polis – Colpa e responsabilità in Wystan H. Auden, Padoue, CEDAM, 2003, 170 p., Index des noms, 15 €. [REVIEW] Astérion 2.
    Il Poeta e la « Polis » – Colpa e responsabilità in Wystan H. Auden est un livre absolument singulier. Il ne faut pas se fier aux apparences d’un titre qui, pour tout lecteur de Platon, résonne de manière plaisamment familière. Il ne s’agit en rien d’un commentaire de l’exclusion des poètes hors de la cité, évoquée dans l’analyse de la tyrannie au livre VIII de La République. Phénomène inhabituel dans le champ de la réflexion politique, Paolo Carta s’intéresse, (...)
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  28.  1
    Paolo Valore (2003). Due convegni su Giulio Preti a trentanni dalla scomparsa, con una nota di Paolo Parrini. Rivista di Storia Della Filosofia 2.
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  29.  4
    Andrew Campbell (2012). The Reception of John Dee's Monas Hieroglyphica in Early Modern Italy: The Case of Paolo Antonio Foscarini (C. 1562–1616). [REVIEW] Studies in History and Philosophy of Science Part A 43 (3):519-529.
    One of the earliest Italian printed references to John Dee’s Monas hieroglyphica is generally considered to be in Giulio Cesare Capaccio’s Delle imprese, published in Naples in 1592. In the same year, however, another work was published, this time in Cosenza, in which the Monas featured prominently. Paolo Antonio Foscarini’s Scientiarum et artium omnium ferme anacephalaeosis theoretica, a previously unknown work, is a booklet containing 344 theses that the Carmelite friar and theologian Foscarini prepared for a disputation in honour (...)
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  30. T. Agostini, S. Cattaruzza & R. Martinelli (2013). L’’eredità scientifica e culturale di Paolo Bozzi. Raccolta di scritti nel Decennale della scomparsa. 1 (18):11-107.
    La raccolta di contributi analizza alcuni dei temi più significativi dell’opera dello psicologo e filosofo Paolo Bozzi.
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  31. Juan Manuel Burgos & Pier Paolo Ottonello (eds.) (2005). Strade Maestre: Omaggio a Pier Paolo Ottonello Nel Trentesimo di Cattedra Universitaria. Marsilio.
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  32. Giovanni Carbonara & Paolo Marconi (2008). Il restauro delle architetture: la riflessione di Gianfranco Spagnesi. Contributi di Giovanni Carbonara e Paolo Marconi. Studium 104 (4):521-533.
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  33. Paolo D’Iorio (2013). Response to Emmanuel Salanskis's Review of Paolo D'Iorio, Le Voyage de Nietzsche À Sorrente (Paris: CNRS-Éditions, 2012), JNS 44:1. [REVIEW] Journal of Nietzsche Studies 44 (3):510-512.
    In his review of my book, Le voyage de Nietzsche à Sorrente, Emmanuel Salanskis writes that it is an agreeable read and philologically precise, but that it presents some philosophical difficulties.The first alleged difficulty lies in the conception of “epiphany.” Salanskis asks, “Can we really include Nietzsche among adherents of an aesthetics of the ‘instant’ (170) like Virginia Woolf ?” No, certainly not. On the page cited, I discuss James Joyce’s conception of epiphany (and mention Virginia Woolf only in passing) (...)
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  34. Paolo D'Iorio (2013). Response to Emmanuel Salanskis's review of Paolo D'Iorio, Le voyage de Nietzsche à Sorrente_ , _JNS 44:1. Journal of Nietzsche Studies 44 (3):510.
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  35. Paolo Rossi (forthcoming). Primer zgodnjega spora med modernimi in postmodernimi Paolo Rossi Paragone degli ingegni moderni e postmoderni. Filozofski Vestnik.
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  36. Paolo Rossi, Antonello La Vergata & Alessandro Pagnini (1995). Storia Della Filosofia, Storia Della Scienza Saggi in Onore di Paolo Rossi.
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  37. Global Bioethics (unknown). Mauro Tognon1 and Paolo Carinci2. Global Bioethics 14 (2-2001).
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  38.  2
    Gregory Hays (2014). Paolo Chiesa and Lucia Castaldi, Eds., La Trasmissione Dei Testi Latini Del Medioevo = Medieval Latin Texts and Their Transmission , Vol. 4. Florence: SISMEL, Edizioni Del Galluzzo, 2012. Pp. Xii, 573. €84. ISBN: 978-88-8450-466-1. [REVIEW] Speculum 89 (4):1123-1124.
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  39.  87
    M. Marconi (1953). Reviews : Religione Mediterranea By Uberto Pestalozza Milano: Bocca, I95I, Pp. 470. Diogenes 1 (2):102-104.
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  40.  50
    Crispin Wright (2012). Meaning and Assertibility: Some Reflections on Paolo Casalegno's 'The Problem of Non-Conclusiveness'. Dialectica 66 (2):249-266.
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  41.  16
    Robert D. Rupert (2016). Enaction: Toward a New Paradigm for Cognitive Science, Edited by John Stewart, Olivier Gapenne, and Ezequiel A. Di Paolo.Radical Embodied Cognitive Science, by Anthony Chemero.The New Science of the Mind: From Extended Mind to Embodied Phenomenology, by Mark Rowlands. [REVIEW] Mind 125 (497):209-228.
  42.  82
    Catarina Dutilh Novaes (2013). The Adventure of Reason, by Paolo Mancosu. Mind 122 (486):fzt034.
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  43.  58
    D. Gillies (1998). Paolo Mancosu. Philosophy of Mathematics and Mathematical Practice in the Seventeenth Century. New York, Oxford: Oxford University Press, 1996. Pp. X + 275. ISBN 0-19-508463-2. [REVIEW] Philosophia Mathematica 6 (2):231-235.
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  44.  55
    Paul M. Livingston (2013). Plato's Account of Falsehood: A Study of the Sophist, by Paolo Crivelli. Ancient Philosophy 33 (2):431-438.
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  45. John White (1956). Cavallini and the Lost Frescoes in S. Paolo. Journal of the Warburg and Courtauld Institutes 19 (1/2):84-95.
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  46.  19
    Andrea Bianchi & Marco Santambrogio (2012). Verità e significato: Scritti di filosofia del linguaggio – By Paolo Casalegno. Dialectica 66 (2):300-303.
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  47.  7
    Andrea Iacona (2012). Brevissima introduzione alla filosofia del linguaggio – By Paolo Casalegno. Dialectica 66 (2):299-300.
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  48.  5
    Matteo M. Vecchio (2011). Testi, documenti e materiali-I corsi di Estetica tenuti da Antonio Banfi negli anni accademici 1931-1932 e 1932-1933 presso l'Università degli Studi di Milano. Gli appunti di Antonia Pozzi. [REVIEW] Rivista di Storia Della Filosofia 1 (1):113.
    This article contains the notes made by the Italian poetess Antonia Pozzi while attending the university courses held by Antonio Banfi during 1931-1932 and 1932-1933. They are useful for an understanding not only of her academic studies but also of Banfi’s thinking on aesthetics in the 1930s. In two appendices, the Author describes the content of the Italian philosopher’s courses on aesthetics between 1931-1932 and 1934-1935 and Antonia Pozzi’s university career. Unpublished until now, these notes by a student are the (...)
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  49.  35
    Pamela M. Henson (1997). Paolo Palladino, Entomology, Ecology and Agriculture: The Making of Scientific Careers in North America. [REVIEW] Journal of the History of Biology 30 (3):485-487.
  50.  99
    Diego Marconi (2009). Obituary of Paolo Casalegno. Dialectica 63 (2):115-116.
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