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  1. Parthasarathi Banerjee (2013). Ethical Issues in Our Times of Technology: Select Exploration. [REVIEW] AI and Society 28 (4):383-388.
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  2. Parthasarathi Banerjee (2010). Ethics in Science and Technology : Exploring a Select Perspective. In Ananda Das Gupta (ed.), Ethics, Business, and Society: Managing Responsibly. Response Books.
     
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  3. Parthasarathi Banerjee (2007). Interlocutions with Social Studies and Society as the Object of Inquiry: Language of Traditional Pundits in Nineteenth Century Bengal. In Sabyasachi Bhattacharya (ed.), Development of Modern Indian Thought and the Social Sciences. Oxford University Press. 10--69.
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  4. Parthasarathi Banerjee (2007). Technology of Culture: The Roadmap of a Journey Undertaken. [REVIEW] AI and Society 21 (4):411-419.
    Artificial intelligence (AI) impacts society and an individual in many subtler and deeper ways than machines based upon the physics and mechanics of descriptive objects. The AI project involves thus culture and provides scope to liberational undertakings. Most importantly AI implicates human ethical and attitudinal bearings. This essay explores how previous authors in this journal have explored related issues and how such discourses have provided to the present world a roadmap that can be followed to engage in discourses with ethical (...)
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  5. Parthasarathi Banerjee (2006). A Sketch of Blissful Actions and Democracy Based Upon Rasa. AI and Society 21 (1-2):93-120.
    Contemporary democracy has given primacy to thought. Building up institutions on thought and reasoned discourse excludes out human actions derived not from thought that one thinks. Ordinary life is visited by emotion and passion. Such actions of unknown origin are captured best in the drama. Indian theory and practice of drama and the poetics offer communion between the performer and the viewer. Blissful relish of the actions and the dialogues lift up the banal actions from the ordinary to a state (...)
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  6. Parthasarathi Banerjee (2006). Guest Editorial. AI and Society 21 (1-2):1-4.
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  7. Parthasarathi Banerjee (2004). Aesthetics of Navigational Performance in Hypertext. AI and Society 18 (4):297-309.
    A hypertext learner navigates with a instinctive feeling for a knowledge. The learner does not know her queries, although she has a feeling for them. A learner’s navigation appears as complete upon the emergence of an aesthetic pleasure, called rasa. The order of arrival or the associational logic and even the temporal order are not relevant to this emergence. The completeness of aesthetics is important. The learner does not look for the intention of the writer, neither does she look for (...)
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