49 found
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  1. Parvis Emad (2010). Heidegger and the Question of Translation. Studia Phaenomenologica 10:293-312.
    This paper has two closely related objectives. (a) Relying on the most recent studies devoted to the question of Heidegger and translation, this paper takes a closer look at this question by examining the comments Heidegger made on the issue of translation in the course of a seminar he gave in 1951 at Cérisy-la-Salle. (b) Drawing upon the concept of a productive translation that Heidegger puts forth in that seminar, and distinguishing a being-historical (seinsgeschichtliche) work from a historical presentation (historische (...)
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  2.  4
    Martin Heidegger, Parvis Emad & Kenneth Maly (2001). Contributions to Philosophy. Tijdschrift Voor Filosofie 63 (1):179-180.
    "[Heidegger's] greatest work... essential for all collections." —Choice "... students of Heidegger will surely find this book indispensable." —Library Journal Contributions to Philosophy, written in 1936-38 and first published in 1989 as Beiträge zur Philosophie, is Heidegger’s most ground-breaking work after the publication of Being and Time in 1927. If Being and Time is perceived as undermining modern metaphysics, Contributions undertakes to reshape the very project of thinking.
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  3. Parvis Emad (1972). Max Scheler's Phenomenology of Shame. Philosophy and Phenomenological Research 32 (3):361-370.
  4. Burt Hopkins, Steven Crowell, Parvis Emad, John Sallis, Carlo Ierna, Filip Matterns, Dieter Lohmar, Benjamin D. Crowe, Jacob Klein & Ka-Wing Leung (2009). The New Yearbook for Phenomenology and Phenomenological Philosophy Vi. Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
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  5.  19
    Parvis Emad (1985). Boredom as Limit and Disposition. Heidegger Studies 1:63-78.
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  6.  58
    Martin Heidegger & Parvis Emad (1979). The Conception of Logic as the Metaphysics of Truth in Heidegger's Last Marburg-Lectures. Research in Phenomenology 9 (1):233-246.
  7.  6
    Parvis Emad (1968). "Existential Philosophers: Kierkegaard to Merleau-Ponty," Ed. G. A. Schräder, Jr. Modern Schoolman 45 (4):326-328.
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  8.  10
    Parvis Emad (2002). The Question of Being: Foremost Hermeneutic Pre-Condition for Interpreting Heidegger. Enrahonar 34:11-29.
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  9.  25
    Parvis Emad (1972). Max Scheler's Notion of the Process of Phenomenology. Southern Journal of Philosophy 10 (1):7-16.
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  10.  23
    Parvis Emad (2006). A Conversation with Friedrich-Wilhelm von Herrmann on Mindfulness. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):1-20.
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  11.  8
    Parvis Emad (1968). "Sartres Sozialphilosophie," by Klaus Hartmann. Modern Schoolman 45 (4):332-334.
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  12.  16
    Parvis Emad (2000). On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness. Heidegger Studies 16:55-71.
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  13.  7
    Parvis Emad (2012). Heidegger's Stance on Hölderlin in Beiträge. Studia Phaenomenologica 12:359-381.
    This paper attempts to elucidate the exceptional stance Heidegger takes in Beiträge toward Hölderlin’s “poetizing.” On the one hand, Beiträge provides no specific guideline for understanding this exceptional stance. On the other hand, the text of a “Dialogue” Heidegger wrote almost a decade after Beiträge, providesthe hermeneutic guideline needed for understanding Heidegger’s exceptional position on this poet. This hermeneutic guideline is none other than what Heidegger calls the “Will.” Following this guideline, the paper proceeds to highlight the hermeneutic thesis according (...)
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  14.  26
    Parvis Emad (1983). The Place of Hegel in Heidegger's Being and Time. Research in Phenomenology 13 (1):159-173.
  15.  6
    Parvis Emad (1975). Heidegger on Schelling's Concept of Freedom. Man and World 8 (2):157-174.
  16.  14
    Parvis Emad (1991). The Echo of Being in Beiträge Zur Philosophie—Der Anklang: Directives for its Interpretation. Heidegger Studies 7:15-35.
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  17.  14
    Parvis Emad (1982). Heidegger on Pain: Focusing on a Reccuring Theme of His Thought. Zeitschrift für Philosophische Forschung 36 (3):345 - 360.
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  18.  12
    Parvis Emad (2006). Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought. Heidegger Studies 22:197-207.
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  19.  5
    Parvis Emad (1968). "Scheler's Phenomenology of Community," by Ernest W. Ranly, C.PP.S. Modern Schoolman 45 (4):340-342.
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  20.  12
    Parvis Emad (2006). Translating Beiträge Zur Philosophie as an Hermeneutic Responsibility. Studia Phaenomenologica 6:347-368.
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  21.  11
    Parvis Emad (1986). The Significance of the New Edition of Subjekt Und Dasein and the Fundamental Ontology of Language. Heidegger Studies 2:141-151.
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  22.  17
    Parvis Emad (1977). Heidegger's Value-Criticism and its Bearing on the Phenomenology of Values. Research in Phenomenology 7 (1):190-208.
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  23.  17
    F.-W. von Herrmann & Parvis Emad (1982). The Significance of the Essay on Art for Understanding the Turn in Heidegger's Thought. Research in Phenomenology 12 (1):241-247.
  24.  17
    Friedrich-wilhelm von Herrmann & Parvis Emad (1989). "The Flower of the Mouth": Hölderlin's Hint for Heidegger's Thinking of the Essence of Language. Research in Phenomenology 19 (1):27-42.
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  25.  10
    Parvis Emad (1993). Zu Fragen der Interpretation und Entizifferung der Grundlagen der Gesamtausgabe Martin Heideggers. Heidegger Studies 9:161-171.
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  26.  2
    Parvis Emad (1973). C. M. Sherover's Heiddeger, Kant and Time. Southern Journal of Philosophy 11 (4):367-374.
  27.  9
    Parvis Emad (1973). Review: Sherover, Heidegger, Kant and Time. [REVIEW] Southern Journal of Philosophy 11 (4):367-374.
  28.  3
    Parvis Emad (1977). Chronicles. Man and World 10 (1):107-111.
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  29.  7
    Parvis Emad (1973). Uber den gegenwärtigen Stand der Interpretation des Denkens Heideggers in englischer Sprache. Zeitschrift für Philosophische Forschung 27 (2):284 - 301.
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  30.  1
    Parvis Emad (2006). Translating Heidegger's Beiträge Zur Philosophie as an Hermeneutic Responsibility. Studia Phaenomenologica 6:347-368.
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  31.  2
    Parvis Emad (1968). The Great Themes of Scheler. Philosophy Today 12 (1):4-12.
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  32.  7
    Parvis Emad (1985). World, Finitude, and Solitude as Basic Concepts of Metaphysics. Research in Phenomenology 15 (1):247-258.
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  33.  1
    Parvis Emad (1979). Foucault and Biemel on Representation: A Beginning Inquiry. [REVIEW] Man and World 12 (3):284-297.
  34.  4
    Kenneth Maly & Parvis Emad (1989). Poetic Saying as Beckoning: The Opening of Hölderlin's Germanien. Research in Phenomenology 19 (1):121-138.
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  35. Parvis Emad (2010). A New Access To The Early Stage Of Heidegger's Thought And Questions Concerning His Relationship To Christianity / 303—319. Existentia 20 (3-4):303-319.
     
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  36. Parvis Emad & Kenneth Maly (eds.) (1993). Encounters and Dialogues with Martin Heidegger, 1929-1976. University of Chicago Press.
    Despite his predominance in twentieth-century philosophy, no intellectual biography of Martin Heidegger has yet appeared. This account of Heidegger's personal relations, originally published in German and extensively corrected by the author for this translation, enlarges our understanding of a complex figure. A well-known art historian and an intimate friend of Heidegger's, Heinrich Wiegand Petzet provides a rich portrait of Heidegger that is part memoir, part biography, and part cultural history. By recounting chronologically a series of encounters between the two friends (...)
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  37. Parvis Emad & Walter Biemel (1985). Heidegger and the Phenomenology of Values. His Critique of lntentionality. Tijdschrift Voor Filosofie 47 (3):525-526.
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  38. Parvis Emad & Kenneth Maly (1986). Heidegger on Heraclitus a New Reading. Monograph Collection (Matt - Pseudo).
     
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  39. Parvis Emad (1981). Heidegger on Transcendence and Intentionality: His Critique of Scheler. In Thomas Sheehan (ed.), Heidegger: The Man and the Thinker. Transaction Publishers 145--58.
     
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  40. Parvis Emad (2008). Interpreting Heidegger's Thought Through Questionable Assumptions: A Review of »Heidegger's Possibility: Language, Emergence-Saying Be-Ing« by Kenneth Maly. [REVIEW] Existentia 18 (3-4):293-300.
     
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  41. Parvis Emad (1971). M. Heidegger's "Zur Sache des Denkens". [REVIEW] Philosophy and Phenomenological Research 31 (4):617.
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  42. Parvis Emad (1971). Notes and News. Philosophy and Phenomenological Research 31 (4):619.
     
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  43. Parvis Emad (2010). Nietzsche and the Crossing to Other: Onset of Thinking in Light of Heidegger's Hermeneutic Guideline. Existentia 20 (3-4):161-180.
     
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  44. Parvis Emad (2007). On the Way to Heidegger's Contributions to Philosophy. University of Wisconsin Press.
    One of the most significant philosophical works of the twentieth century, _Contributions to Philosophy_ is also one of the most difficult. Parvis Emad, in this collection of interpretive and critical essays, unravels and clarifies this challenging work with a rare depth and originality. In addition to grappling with other commentaries on Heidegger, he highlights Heidegger's "being-historical thinking" as thinking that sheds new light on theological, technological, and scientific interpretations of reality. At the crux of Emad's interpretation is his elucidation of (...)
     
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  45. Parvis Emad & Ivo De Gennaro (2009). «Putting in the Seed»: ‹Saying Again› or ‹Approximating› and Other Questions Concerning the Interlingual Translation of Heidegger’s Keywords. Existentia 19 (3-4):161-191.
     
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  46. Parvis Emad (1971). Recent Publications. Philosophy and Phenomenological Research 31 (4):621.
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  47. Parvis Emad & Frank Schalow (eds.) (2012). Translation and Interpretation. Learning From Beiträge. Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  48. Parvis Emad (2011). «Thinking» in the crossing to, and «poetizing» out of the other onset: Preliminary reflexions on Heidegger's characterizations of Nietzsche and Hölderlin in beiträge. Existentia 21 (3-4):217-240.
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  49. Burt Hopkins, Steven Crowell, Parvis Emad, John Sallis, Carlo Ierna, Filip Matterns, Dieter Lohmar, Benjamin D. Crowe, Jacob Klein & Ka-Wing Leung (eds.) (2014). The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 6. Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
     
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