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  1. Raymond Boudon, Alban Bouvier, Pierre Demeulenaere, Jean-Pierre Dupuy, Pascal Engel, Bruno Gnassounou, Sandra Laugier & Thierry Martin (forthcoming). Interventions. Cités.
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  2. Pascal Engel (forthcoming). Normes Logiques Et Évolution. Revue Internationale de Philosophie.
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  3. Pascal Engel (forthcoming). Retour aval. Les Études Philosophiques.
    Plutôt que de rouvrir l'éternel débat entre tenants d'une histoire analytique de la philosophie et tenants d'une approche « authentiquement historique », il vaut mieux se demander si les premiers sont réellement condamnés à la trahison historique, et les seconds à la myopie historique. La démarche consistant à aborder le passé de la philosophie d'aval en amont est compatible avec une fidélité historique dès lors qu'on est prêt à reconnaître que ce ne sont pas seulement des textes qui se transmettent (...)
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  4. Pascal Engel & Frédéric Nef (forthcoming). Identité, vague et essences. Les Études Philosophiques.
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  5. Pascal Engel (2013). Alethic Functionalism and the Norm of Belief. In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. 69.
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  6. Pascal Engel (2013). Belief and the Right Kind of Reason. Teorema: Revista Internacional de Filosofía 32 (3):19-34.
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  7. Pascal Engel (2013). Doxastic Correctness. Aristotelian Society Supplementary Volume 87 (1):199-216.
    Normative accounts of the correctness of belief have often been misconstrued. The norm of truth for belief is a constitutive norm which regulates our beliefs through ideals of reason. I try to show that this kind of account can meet some of the main objections which have been raised against normativism about belief: that epistemic reasons enjoy no exclusivity, that the norm of truth does not guide, and that normativism cannot account for suspension of judgement.
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  8. Pascal Engel (2013). Is Epistemic Agency Possible? Philosophical Issues 23 (1):158-178.
    There are mental actions, and a number of epistemic attitudes involve activity. But can there be epistemic agency? I argue that there is a limit to any claim that we can be epistemic agents, which is that the structure of reasons for epistemic attitudes differs fundamentally from the structure of reasons for actions. The main differences are that we cannot act for the wrong reasons although we can believe for the wrong reasons, and that reasons for beliefs are exclusive in (...)
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  9. Pascal Engel (2013). Introduction : Littérature et connaissance. Philosophiques 40 (1):3-7.
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  10. Pascal Engel (2013). Littérature et connaissance. Philosophiques 40 (1).
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  11. Pascal Engel (2013). Sosa on the Normativity of Belief. Philosophical Studies 166 (3):617-624.
    Sosa takes epistemic normativity to be kind of performance normativity: a belief is correct because a believer sets a positive value to truth as an aim and performs aptly and adroitly. I object to this teleological picture that beliefs are not performances, and that epistemic reasons or beliefs cannot be balanced against practical reasons. Although the picture fits the nature of inquiry, it does not fit the normative nature of believing, which has to be conceived along distinct lines.
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  12. Pascal Engel (2013). Trois conceptions de la connaissance littéraire : cognitive, affective, pratique. Philosophiques 40 (1):121-138.
    Pascal Engel | : À partir d’une typologie des formes de connaissance, je soutiens qu’il y a trois formes principales de connaissance littéraire : cognitive propositionnelle, affective et pratique. La conception propositionnelle est erronée : la littérature ne fournit pas directement une forme de savoir que. La conception affective ou expressiviste peut au mieux dire qu’il y a des effets cognitifs des oeuvres littéraires. La conception pratique a le plus de chances d’être correcte, mais seulement si l’on accepte l’idée que (...)
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  13. Pascal Engel (2012). Intrusión pragmática y valor epistémico. Areté. Revista de Filosofía 23 (1):25-51.
    “Pragmatic Encroachment and Epistemic Value”. Some philosopherswho defend “pragmatic encroachment” and “sensitive invariantism” argue thatchanges in the importance of being right and signiicant increases of the costsof error in given contexts can alter the standards of knowledge. If this view werecorrect, it could explain to some extent the practical value of knowledge. Thispaper argues that the pragmatic encroachment thesis is wrong. It discusses threepossible sources of encroachment on epistemic notions: on belief, on justiication,and on knowledge, and rejects the idea that (...)
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  14. Pascal Engel (2012). Trust and the Doxastic Family. Philosophical Studies 161 (1):17-26.
    This article examines Keith Lehrer's distinction between belief and acceptance and how it differs from other accounts of belief and of the family of doxastic attitudes. I sketch a different taxonomy of doxastic attitudes. Lehrer's notion of acceptance is mostly epistemic and at the service of his account of the "loop of reason", whereas for other writers acceptance is mostly a pragmatic attitude. I argue, however, that his account of acceptance underdetermines the role that the attitude of trust plays in (...)
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  15. Pascal Engel (2012). To Renew the Palazzo Della Ragione. Rivista di Filosofia 103 (3):393-408.
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  16. Pascal Engel (2011). Bad Analytic Philosophy. Dialectica 66 (1):1-4.
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  17. Pascal Engel (2011). Les concepts neufs de l'empereur. Revue Philosophique de la France Et de L'Étranger 201 (2):231 - 245.
    Cette revue critique marque un contraste entre deux ouvrages récents sur les concepts : une approche psychologique cohérente qui met l'accent sur le développement des concepts et une approche philosophique superficielle qui se veut « contextualiste » et débouche sur l'affirmation que tous les concepts sont vagues et indéterminés. A critical review of two recent books on concepts. A contrast is made between a powerful psychological approach, which emphasises the developmental profile of concepts, and a shallow philosophical approach which calls (...)
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  18. Pascal Engel (2011). Épistémologie Pour Une Marquise: Entretiens Sur la Philosophie Et l'Histoire Naturelles Qui Ont Paru les Plus Propres à Rendre les Jeunes Gens Curieux Et à Leur Former L'Esprit. Ithaque.
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  19. Pascal Engel (2011). Philosophical Thought Experiments : In or Out of the Armchair? In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
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  20. Bengt Hansson, Hans van Ditmarsch, Pascal Engel, Sven Ove Hansson, Vincent Hendricks, Søren Holm, Pauline Jacobson, Anthonie Meijers, Henry S. Richardson & Hans Rott (2011). A Theoria Round Table on Philosophy Publishing. Theoria 77 (2):104-116.
    As part of the conference commemorating Theoria's 75th anniversary, a round table discussion on philosophy publishing was held in Bergendal, Sollentuna, Sweden, on 1 October 2010. Bengt Hansson was the chair, and the other participants were eight editors-in-chief of philosophy journals: Hans van Ditmarsch (Journal of Philosophical Logic), Pascal Engel (Dialectica), Sven Ove Hansson (Theoria), Vincent Hendricks (Synthese), Søren Holm (Journal of Medical Ethics), Pauline Jacobson (Linguistics and Philosophy), Anthonie Meijers (Philosophical Explorations), Henry S. Richardson (Ethics) and Hans Rott (Erkenntnis).
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  21. Pascal Engel (2010). La vérité peut-elle survivre à la démocratie ? Revue Agone 44:31-56.
    L’une des raisons pour lesquelles la vérité et la démocratie ne semblent pas faire bon ménage est qu’on a tendance à confondre, d’une part, la liberté d’opinion et de parole avec l’égale vérité des opinions, ce qui revient à adopter une forme de relativisme, et, d’autre part, la règle de majorité avec une règle de vérité, ce qui revient à adopter une forme de théorie de la vérité comme consensus. Parce que la démocratie libérale repose sur le principe de la (...)
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  22. Pascal Engel (2010). Reseña del libro "Neuropsychology and Philosophy of mind in process : essays in honor of Jason W. Brown". Revue Philosophique de la France Et de L'Etranger 3:416.
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  23. Pascal Engel (2010). Self-Ascriptions of Belief and Transparency. Review of Philosophy and Psychology 1 (4):593-610.
    Among recent theories of the nature of self-knowledge, the rationalistic view, according to which self-knowledge is not a cognitive achievement—perceptual or inferential—has been prominent. Upon this kind of view, however, self-knowledge becomes a bit of a mystery. Although the rationalistic conception is defended in this article, it is argued that it has to be supplemented by an account of the transparency of belief: the question whether to believe that P is settled when one asks oneself whether P.
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  24. Claudio Ciancio, Pascal Engel & Paolo Parrini (2009). On Diego Marconi's Per la Verità. Iris 1 (2):581-599.
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  25. Pascal Engel (2009). Croyance et spontanéité. Philosophiques 36 (1):215-220.
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  26. Pascal Engel (2009). Editorial: Measure for Measure. Dialectica 63 (1):1-5.
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  27. Pascal Engel (2009). Epistemic Responsibility Without Epistemic Agency. Philosophical Explorations 12 (2):205 – 219.
    This article discusses the arguments against associating epistemic responsibility with the ordinary notion of agency. I examine the various 'Kantian' views which lead to a distinctive conception of epistemic agency and epistemic responsibility. I try to explain why we can be held responsible for our beliefs in the sense of obeying norms which regulate them without being epistemic agents.
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  28. Pascal Engel (2009). Julien Benda's Thoughtful Europe. The Monist 92 (2):315-321.
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  29. Pascal Engel (2009). Pragmatic Encroachment and Epistemic Value. In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oup Oxford.
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  30. Pascal Engel (2009). Truth is One. Philosophia Scientiae 13:1-12.
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  31. Pascal Engel (2008). Comment rester insensible. Revue Philosophique de la France Et de L'Étranger 4 (4):477-481.
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  32. Pascal Engel (2008). Introduction. Raillerie, satire, ironie et sens plus profond. Philosophiques 35 (1):3.
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  33. Pascal Engel (2008). In What Sense is Knowledge the Norm of Assertion? Grazer Philosophische Studien 77 (1):45-59.
    The knowledge account of assertion (KAA) is the view that assertion is governed by the norm that the speaker should know what s/he asserts. It is not the purpose of this article to examine all the criticisms nor to try to give a full defence of KAA, but only to defend it against the charge of being normatively incorrect. It has been objected that assertion is governed by other norms than knowledge, or by no norm at all. It seems to (...)
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  34. Pascal Engel (2008). Les normes de la pensée: esquisse d'une généalogie. Revue de Théologie Et de Philosophie 140 (1):31-50.
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  35. Pascal Engel, Claudio Ciancio & Paolo Parrini (2008). Per la Verità, di Diego Marconi. Iride 21 (2):473-490.
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  36. Pascal Engel (2007). Belief and Normativity. Disputatio 2 (23):179-203.
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  37. Pascal Engel (2007). Há uma Geografia do Pensamento? Cognitio: Revista de Filosofia. Issn (Impresso) 1518-7187;(Eletrônico) 2316-5278 8 (2):197-212.
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  38. Pascal Engel (2007). Identity Makers. In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. 18--261.
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  39. Pascal Engel, Is There a Geography of Thought?
    In his book The Geography of Thought, the psychologist Richard Nisbett defends the view that a significant number of results on cognitive differences between Asians and Europeans show that the structure of thinking among Eastern populations and among Occidental populations strongly diverge. Nisbett claims that these differences affect perception, conceptualisation and reasoning in general. I examine these results in the light of the relativism debate, and in particular in the light of recent arguments against relativism proposed by Paul Boghossian. Nisbett (...)
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  40. Pascal Engel (2007). La verdad y el objetivo de la creencia. In David P. Chico & Moisés Barroso Ramos (eds.), Pluralidad de la Filosofía Analítica. Plaza y Valdés Editores. 3--289.
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  41. Pascal Engel (2007). Michel Seymour, L'institution du langage, Montréal, Presses de l'Université de Montréal, 2005, 446 pages.Michel Seymour, L'institution du langage, Montréal, Presses de l'Université de Montréal, 2005, 446 pages. [REVIEW] Philosophiques 34 (1):201-206.
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  42. Pascal Engel (2007). Review of Ernest Lepore, Kirk Ludwig, Donald Davidson's Truth-Theoretic Semantics. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
  43. Pascal Engel, The Trouble with W*Ttg*Nst**N.
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  44. Pascal Engel (2007). Vies parallèles : Rougier et Cavaillès. Philosophia Scientiae:19-48.
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  45. Pascal Engel (2007). Va Savoir: De la Connaissance En Général. Hermann.
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  46. Pascal Engel (2006). Editorial: Top Down and Bottom Up. Dialectica 60 (1):3–4.
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  47. Pascal Engel (2006). Logic, Reasoning and the Logical Constants. Croatian Journal of Philosophy 6 (2):219-235.
    What is the relationship between logic and reasoning? How do logical norms guide inferential performance? This paper agrees with Gilbert Harman and most of the psychologists that logic is not directly relevant to reasoning. It argues, however, that the mental model theory of logical reasoning allows us to harmonise the basic principles of deductive reasoning and inferential perfomances, and that there is a strong connexion between our inferential norms and actual reasoning, along the lines of Peacocke’s conception of inferential role.
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  48. Pascal Engel (2006). The Architecture of Reason, by Robert Audi / Evidentialism, by Earl Conee and Richard Feldman. Disputatio.
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  49. Pascal Engel, Belief As a Disposition to Act: Variations on a Pragmatist Theme.
    In this paper I want to show that, although it is a common thread of many pragmatist or pragmatist-inspired doctrines, the belief-as-disposition-to-act theme is played on very different tunes by the various philosophical performers. A whole book could be devoted to the topic. I shall limit myself here to the views of Peirce, James, Ramsey, contemporary functionalists, and Isaac Levi. Depending on how they interpret this theme, the pragmatist philosophers can emphasise more or less the role of theory and practice (...)
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  50. Pascal Engel (2005). Croyances collectives et intentions partagées (2001). In Alain Leroux & Pierre Livet (eds.), Leçons de Philosophie Économique. Economica. 129--143.
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