Search results for 'Pascal Fries' (try it on Scholar)

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  1. [deleted]Fries Pascal (2011). Brain-Wide Synchronization Networks Subserve Attention. Frontiers in Human Neuroscience 5.score: 300.0
  2. Pascal Fries, Pieter R. Roelfsema, Andreas K. Engel & Wolf Singer (1997). Synchronization of Oscillatory Responses in Visual Cortex Correlates with Perception in Interocular Rivalry. Proceedings of the National Academy of Sciences Usa 94:12699-12704.score: 240.0
  3. Danko Nikolić, Pascal Fries & Wolf Singer (2013). Gamma Oscillations: Precise Temporal Coordination Without a Metronome. Trends in Cognitive Sciences 17 (2):54-55.score: 240.0
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  4. Blaise Pascal (1942). Pascal's Apology for Religion, Extracted From the Pensées. Cambridge [Eng.]The University Press.score: 210.0
    ... of Dubois) and in the authorized Preface to the Pensées from the pen of ... Pensées de M. Pascal sur la religion et sur quelques autres sujets, ...
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  5. Blaise Pascal (1945). The Heart of Pascal. Cambridge [Eng.]The University Press.score: 210.0
    PREFACE When in the year 1940 I ventured a small volume under the title The Secret of Pascal, I honestly did not expect to write further on the topic. But circumstances ordered otherwise. The needs of Cambridge students and the difficulty, ...
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  6. Read Pascal, A0 Pascal Paper.score: 180.0
    This assignment is to be worked alongside other homework and is due at the class period following the midterm exam. Though you should do reading and start thinking about the issues right away, details will make most sense after we have made some progress with other assignments.
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  7. Blaise Pascal, Hugh McCullough Davidson & Pierre H. Dubé (eds.) (1975). A Concordance to Pascal's Pensées. Cornell University Press.score: 180.0
     
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  8. Blaise Pascal (1966). The Essential Pascal. New York, New American Library.score: 180.0
     
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  9. Blaise Pascal (1940). The Living Thoughts of Pascal. Toronto, Longmans, Green and Co..score: 180.0
     
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  10. Blaise Pascal (1961/1978). The Thoughts of Blaise Pascal. Greenwood Press.score: 180.0
  11. Blaise Pascal (2007/2003). Pensées. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub..score: 60.0
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, (...)
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  12. Heinrich Fries (2004). Theological Method According to John Henry Newman and Karl Rahner. Philosophy and Theology 16 (1):163-193.score: 60.0
    In what was originally a lecture, the well-known German fundamental theologian Heinrich Fries looks at similarities between the general theological characteristics of Karl Rahner (a friend of Fries) and John Henry Newman (the object of Fries’s early books and lasting research). He offers first some contrasts but then notes similarities: theology as an investigation rather than a system, being a theologian concerned with the most basic aspects of faith, faith as a dynamic of subectivity rather than as (...)
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  13. Blaise Pascal & Jaimir Conte (2010). Colóquio com o Senhor de Saci sobre Epicteto e Montaigne. Princípios 12 (17-18):183-204.score: 60.0
    Traduçáo do texto: Colóquio com o Senhor de Saci Sobre Epicteto e Montaigne, de Blaise Pascal, por Traduçáo: Jaimir Conte.
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  14. Blaise Pascal (1973/2003). Pensées. London,Dent.score: 60.0
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, (...)
     
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  15. Blaise Pascal (1995/2008). Pensées and Other Writings. Oxford University Press.score: 60.0
    For much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensées, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensées are fully developed literary reflections on the human condition,, (...)
     
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  16. Blaise Pascal (2004). Selected "Pensées" and Provincial Letters =. Dover Publications.score: 60.0
    Intended to convert religiously indifferent readers to Christianity, Pascal’s Pensees were published posthumously, to wide and ongoing acclaim. This selection of highlights focuses on their secular aspects and the author’s sensitive examination of human psychology as well as his popular epigrams. Written between 1656 and 1657 in support of the Jansenist movement, Provincial Letters captivated a large audience—including many of the cause’s opponents—with their satirical wit, righteous indignation, and effervescent style. This is the only dual-language edition available of these (...)
     
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  17. Andreas K. Engel, P. Fries, P. Kreiter Konig, M. Brecht & Wolf Singer (1999). Temporal Binding, Binocular Rivalry, and Consciousness. Consciousness and Cognition 8 (2):128-51.score: 30.0
    Cognitive functions like perception, memory, language, or consciousness are based on highly parallel and distributed information processing by the brain. One of the major unresolved questions is how information can be integrated and how coherent representational states can be established in the distributed neuronal systems subserving these functions. It has been suggested that this so-called ''binding problem'' may be solved in the temporal domain. The hypothesis is that synchronization of neuronal discharges can serve for the integration of distributed neurons into (...)
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  18. Blaise Pascal, The Wager.score: 30.0
    Do you believe it to be impossible that God is infinite, without parts?-Yes. I wish therefore to show you an infinite and indivisible thing. It is a point moving everywhere with an infinite velocity; for it is one in all places, and is all totality in every place. Let this effect of nature, which previously seemed to you impossible, make you know that there may be others of which you are still ignorant. Do not draw this conclusion from your experiment, (...)
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  19. Andreas K. Engel, P. Fries, P. Kreiter Konig, M. Brecht & Wolf Singer (1999). Does Time Help to Understand Consciousness? Consciousness and Cognition 8 (2):260-68.score: 30.0
  20. Blaise Pascal (1966). Pens'ees. Baltimore: Penguin Books.score: 30.0
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  21. Louis Pascal (1978). Human Tragedy and Natural Selection. Inquiry 21 (1-4):443 – 460.score: 30.0
    It is argued that too logical a mind is not favored by natural selection; rather, it is biologically useful to be able to rationalize away certain unpleasant aspects of reality. In most cases this irrationality has to do either with our reproductive ideas or with our ways of viewing the future. In both cases the implications with regard to our ability to solve the current population growth/resource shrinkage crisis are decidedly negative. Looked at from a slightly different perspective, this same (...)
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  22. Blaise Pascal (1961). Thoughts. Garden City, N.Y.,Doubleday.score: 30.0
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  23. Blaise Pascal, Provincial Letters.score: 30.0
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  24. Horace S. Fries (1929). Some Attitudes and Considerations and a Biological Argument for Epiphenomenalism. Journal of Philosophy 26 (23):626-634.score: 30.0
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  25. Horace S. Fries (1936). On an Empirical Criterion of Meaning. Philosophy of Science 3 (2):143-151.score: 30.0
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  26. Chris B. Pascal (1999). The History and Future of the Office of Research Integrity: Scientific Misconduct and Beyond. [REVIEW] Science and Engineering Ethics 5 (2):183-198.score: 30.0
    This paper looks at the issues and controversies that led to creation of the Office of Research Integrity (ORI) and that dominated its agenda in the early years. The successes and failures of ORI are described and new problems identified. This paper then looks ahead to the future, considering what issues will dominate ORI’s agenda and affect the research institutions, individual scientists, and the scientific community in the next several years.
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  27. James F. Fries (1984). The Chronic Disease Data Bank: First Principles to Future Directions. Journal of Medicine and Philosophy 9 (2):161-180.score: 30.0
    Chronic diseases represent the major illness burden of developed nations. A chronic disease databank system consists of parallel longitudinal data sets from diverse locations describing the courses of thousands of patients with chronic illness over many years. Illustrated by ARAMIS (The American Rheumatism Association Medical Information System), such data resources facilitate analysis of long term health outcomes and the factors associated with particular outcomes. A model for clinical investigation of contemporary disease is presented, based on the overwhelming prevalence of chronic (...)
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  28. Horace S. Fries (1941). Virtue is Knowledge. Philosophy of Science 8 (1):89-99.score: 30.0
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  29. Horace S. Fries (1943). Ethical Objectivity Through Science. Philosophical Review 52 (6):553-565.score: 30.0
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  30. Marcelo Pascal (1971). Empirical Significance and Relevance. Philosophia 1 (1-2):81-106.score: 30.0
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  31. Blaise Pascal, The Provincial Letters.score: 30.0
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  32. Horace S. Fries (1952). Is the Ψ-Function Description "Complete?" A Layman's Question. Philosophy of Science 19 (2):166-169.score: 30.0
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  33. Horace S. Fries (1950). Logical Simplicity: A Challenge to Philosophy and to Social Inquiry. Philosophy of Science 17 (3):207-228.score: 30.0
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  34. Horace S. Fries (1942). On the Unity and Ethical Neutrality of Science. Journal of Philosophy 39 (9):225-234.score: 30.0
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  35. Horace S. Fries (1939). Physics, a Vicious Abstraction. Philosophy of Science 6 (3):301-308.score: 30.0
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  36. Horace S. Fries (1944). Science and the Foundations of Freedom. Journal of Philosophy 41 (5):113-126.score: 30.0
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  37. Horace S. Fries (1937). The Method of Proving Ethical Realism. Philosophical Review 46 (5):485-502.score: 30.0
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  38. Horace S. Fries (1935). The Spatial Location of Sensa. Philosophical Review 44 (4):345-353.score: 30.0
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  39. Horace S. Fries (1947). Science, Causation, and Value. Philosophy of Science 14 (3):179-180.score: 30.0
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  40. Louis Pascal (1980). Ii. Rejoinder to Gray and Wolfe. Inquiry 23 (2):242 – 251.score: 30.0
    This rejoinder to J. Patrick Gray's and Linda Wolfe's 'The Loving Parent Meets the Selfish Gene' (Inquiry, this issue), which in turn was in response to the author's 'Human Tragedy and Natural Selection' (Inquiry, Vol. 21, No. 4), briefly addresses their major objections and suggests that in many instances they have misunderstood the point of that paper. They argue that many of the traits referred to are more cultural than genetic. That this is not the central issue is made clearer (...)
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  41. Blaise Pascal (1965/1986). Selections From the Thoughts. Harlan Davidson.score: 30.0
  42. Jakob Friedrich Fries (1982). Dialogues on Morality and Religion. Barnes & Noble.score: 30.0
     
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  43. Jakob Friedrich Fries (1989). Knowledge, Belief, and Aesthetic Sense. Jürgen Dinter, Verlag für Philosophie.score: 30.0
  44. Blaise Pascal (1947). Grösse Und Elend des Menschen, Aus Den "Pensées,". Stuttgart, E. Klett.score: 30.0
     
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  45. Blaise Pascal (1962/1971). Les Pensées. Bloomfield, Conn.,Printed for the Members of the Limited Editions Club.score: 30.0
     
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  46. Blaise Pascal (1965). Penseés. New York, Pantheon Books.score: 30.0
     
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  47. Blaise Pascal (1960). Pensées; Notes on Religion and Other Subjects. New York, Dutton.score: 30.0
     
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  48. Blaise Pascal (1965). Pensées: Thoughts on Religion and Other Subjects. Washington Square Press.score: 30.0
     
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  49. Jean-Marc Pascal (1991). The Political Ideas of James Wilson, 1742-1798. Garland Pub..score: 30.0
  50. P. Bartha (2007). Taking Stock of Infinite Value: Pascal's Wager and Relative Utilities. Synthese 154 (1):5 - 52.score: 24.0
    Among recent objections to Pascal’s Wager, two are especially compelling. The first is that decision theory, and specifically the requirement of maximizing expected utility, is incompatible with infinite utility values. The second is that even if infinite utility values are admitted, the argument of the Wager is invalid provided that we allow mixed strategies. Furthermore, Hájek (Philosophical Review 112, 2003) has shown that reformulations of Pascal’s Wager that address these criticisms inevitably lead to arguments that are philosophically unsatisfying (...)
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