Search results for 'Pascal Wagner-Egger' (try it on Scholar)

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  1. Blaise Pascal (1942). Pascal's Apology for Religion, Extracted From the Pensées. Cambridge [Eng.]The University Press.score: 150.0
    ... of Dubois) and in the authorized Preface to the Pensées from the pen of ... Pensées de M. Pascal sur la religion et sur quelques autres sujets, ...
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  2. Blaise Pascal (1945). The Heart of Pascal. Cambridge [Eng.]The University Press.score: 120.0
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  3. Helmut R. Wagner (1985). I Still Maintain That This Session Should Have Been Called" An Evening with Alfred Schutz," Maybe with the Addition in Small Print:" as Seen Through the Re-Presentations of His Student Helmut Wagner. Human Studies 8 (33).score: 120.0
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  4. Read Pascal, A0 Pascal Paper.score: 120.0
    This assignment is to be worked alongside other homework and is due at the class period following the midterm exam. Though you should do reading and start thinking about the issues right away, details will make most sense after we have made some progress with other assignments.
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  5. H. B. Gottschalk, Theophrastus, E. Wagner & P. Steinmetz (1966). Der syrische Auszug der Meteorologie des Theophrast. Hrsg. und ubers. E. Wagner. Eingel. und erkl. P. Steinmetz. Journal of Hellenic Studies 86:195.score: 120.0
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  6. Blaise Pascal, Hugh McCullough Davidson & Pierre H. Dubé (eds.) (1975). A Concordance to Pascal's Pensées. Cornell University Press.score: 120.0
     
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  7. Blaise Pascal (1966). The Essential Pascal. New York, New American Library.score: 120.0
     
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  8. Blaise Pascal (1940). The Living Thoughts of Pascal. Toronto, Longmans, Green and Co..score: 120.0
     
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  9. Blaise Pascal (1961/1978). The Thoughts of Blaise Pascal. Greenwood Press.score: 120.0
  10. Pascal Wagner-Egger (2007). Conditional Reasoning and the Wason Selection Task: Biconditional Interpretation Instead of Reasoning Bias. Thinking and Reasoning 13 (4):484 – 505.score: 87.0
    Two experiments were conducted to show that the IF … THEN … rules used in the different versions of Wason's (1966) selection task are not psychologically—though they are logically—equivalent. Some of these rules are considered by the participants as strict logical conditionals, whereas others are interpreted as expressing a biconditional relationship. A deductive task was used jointly with the selection task to show that the original abstract rule is quite ambiguous in this respect, contrary to deontic rules: the typical “error” (...)
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  11. Blaise Pascal (2007/2003). Pensées. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub..score: 60.0
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, (...)
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  12. Carl Wagner, Jeffrey Conditioning and External Bayesianity.score: 60.0
    Abstract. Suppose that several individuals who have separately assessed prior probability distributions over a set of possible states of the world wish to pool their individual distributions into a single group distribution, while taking into account jointly perceived new evidence. They have the option of (i) first updating their individual priors and then pooling the resulting posteriors or (ii) first pooling their priors and then updating the resulting group prior. If the pooling method that they employ is such that they (...)
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  13. Carl Wagner & Mark Shattuck (forthcoming). An Impossibility Theorem for Allocation Aggregation. Journal of Philosophical Logic:1-14.score: 60.0
    Among the many sorts of problems encountered in decision theory, allocation problems occupy a central position. Such problems call for the assignment of a nonnegative real number to each member of a finite (more generally, countable) set of entities, in such a way that the values so assigned sum to some fixed positive real number s. Familiar cases include the problem of specifying a probability mass function on a countable set of possible states of the world (s=1), and the distribution (...)
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  14. Meike Wagner & Wolf-Dieter Ernst (eds.) (2008). Performing the Matrix: Mediating Cultural Performance. Epodium Verlag.score: 60.0
    Meike Wagner and Wolf-Dieter Ernst Performing the Matrix. Mediating Cultural Performances Neo: The matrix? Morpheus: Do you want to know what it is? ...
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  15. Nathalie Karagiannis & Peter Wagner (2012). Imagination and Tragic Democracy. Critical Horizons 13 (1):12 - 28.score: 60.0
    Cornelius Castoriadis is one of the very few social and political philosophers - modern and ancient - for whom a concept of imagination is truly central. In his work, however, the role of imagination is so overarching that it becomes difficult to grasp its workings and consequences in detail, in particular in its relation to democracy as the political form in which autonomy is the core imaginary signification. This article will proceed by first suggesting some clarifications about Castoriadis's employment of (...)
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  16. Carl Wagner, Allocation Aggregation for a Finite Valuation Domain.score: 60.0
    A decision problem in which the values of the decision variables must sum to a fixed positive real number s is called an "allocation problem," and the problem of aggregating the allocations of n experts the "allocation aggregation problem." Under two simple axiomatic restrictions on aggregation, the only acceptable allocation aggregation method is based on weighted arithmetic averaging (Lehrer and Wagner, Rational Consensus in Science and Society, 1981). In this note it is demonstrated that when the values assigned to the (...)
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  17. Carl G. Wagner (2001). Old Evidence and New Explanation III. Philosophy of Science 68 (3):S165 - S175.score: 60.0
    Garber (1983) and Jeffrey (1991, 1995) have both proposed solutions to the old evidence problem. Jeffrey's solution, based on a new probability revision method called reparation, has been generalized to the case of uncertain old evidence and probabilistic new explanation in Wagner 1997, 1999. The present paper reformulates some of the latter work, highlighting the central role of Bayes factors and their associated uniformity principle, and extending the analysis to the case in which an hypothesis bears on a countable family (...)
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  18. Blaise Pascal & Jaimir Conte (2010). Colóquio com o Senhor de Saci sobre Epicteto e Montaigne. Princípios 12 (17-18):183-204.score: 60.0
    Traduçáo do texto: Colóquio com o Senhor de Saci Sobre Epicteto e Montaigne, de Blaise Pascal, por Traduçáo: Jaimir Conte.
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  19. Blaise Pascal (1973/2003). Pensées. London,Dent.score: 60.0
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, (...)
     
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  20. Blaise Pascal (1995/2008). Pensées and Other Writings. Oxford University Press.score: 60.0
    For much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensées, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensées are fully developed literary reflections on the human condition,, (...)
     
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  21. Blaise Pascal (2004). Selected "Pensées" and Provincial Letters =. Dover Publications.score: 60.0
    Intended to convert religiously indifferent readers to Christianity, Pascal’s Pensees were published posthumously, to wide and ongoing acclaim. This selection of highlights focuses on their secular aspects and the author’s sensitive examination of human psychology as well as his popular epigrams. Written between 1656 and 1657 in support of the Jansenist movement, Provincial Letters captivated a large audience—including many of the cause’s opponents—with their satirical wit, righteous indignation, and effervescent style. This is the only dual-language edition available of these (...)
     
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  22. Steven J. Wagner (1996). Teleosemantics and the Troubles of Naturalism. Philosophical Studies 82 (1):81-110.score: 30.0
  23. Jan Born & Ullrich Wagner (2004). Awareness in Memory: Being Explicit About the Role of Sleep. Trends in Cognitive Sciences 8 (6):242-244.score: 30.0
  24. John V. Wagner (1988). Accidental Being. A Study in the Metaphysics of St. Thomas Aquinas. Journal of the History of Philosophy 26 (2):314-315.score: 30.0
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  25. Josef Egger (1986). Psychological Risk Factors in Cardiovascular Diseases. Theoretical Medicine and Bioethics 7 (3).score: 30.0
    Recent research has shown that psychological risk factors play an important role in the pathogenesis of cardiovascular diseases. The so-called coronary prone behaviour pattern predominates, an important part of which is the Type A behaviour pattern. This is characterized by a marked ambition, a constant feeling of being under pressure, due to latent aggression and to a striving to dominate. For cerebrovascular diseases the so-called pressured pattern as a risk factor has been found to be typical which is comparable to (...)
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  26. Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner (2000). Quasi-o-Minimal Structures. Journal of Symbolic Logic 65 (3):1115-1132.score: 30.0
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal (...)
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  27. Itay Ben-Yaacov, Ivan Tomasic & Frank O. Wagner (2002). The Group Configuration in Simple Theories and its Applications. Bulletin of Symbolic Logic 8 (2):283-298.score: 30.0
    In recent work, the authors have established the group configuration theorem for simple theories, as well as some of its main applications from geometric stability theory, such as the binding group theorem, or in the $\omega$-categorical case, the characterization of the forking geometry of a finitely based non-trivial locally modular regular type as projective geometry over a finite field and the equivalence of pseudolinearity and local modularity. The proof necessitated an extension of the model-theoretic framework to include almost hyperimaginaries, and (...)
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  28. Enrique Casanovas & Frank O. Wagner (2002). Local Supersimplicity and Related Concepts. Journal of Symbolic Logic 67 (2):744-758.score: 30.0
    We study local strengthenings of the simplicity condition. In particular, we define and study a local Lascar rank, as well as short, low, supershort and superlow theories. An example of a low, non supershort theory is given.
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  29. Hugo Théoret, Masahito Kobayashi, Lotfi Merabet, Tim Wagner, Jose M. Tormos & Alvaro Pascual-Leone (2004). Modulation of Right Motor Cortex Excitability Without Awareness Following Presentation of Masked Self-Images. Cognitive Brain Research 20 (1):54-57.score: 30.0
     
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  30. Steven J. Wagner (1994). Supervenience, Recognition, and Consciousness. In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Blackwell.score: 30.0
     
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  31. Steven J. Wagner (1988). The Liberal and the Lycanthrope. Pacific Philosophical Quarterly 69 (June):165-74.score: 30.0
     
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  32. Heidrun Friese & Peter Wagner (2002). The Nascent Political Philosophy of the European Polity. Journal of Political Philosophy 10 (3):342–364.score: 20.0
  33. Mitchell M. Handelsman, Amos Martinez, Sarah Geisendorfer, Leslie Jordan, Laura Wagner, Pamela Daniel & Shanna Davis (1995). Does Legally Mandated Consent to Psychotherapy Ensure Ethical Appropriateness?: The Colorado Experience. Ethics and Behavior 5 (2):119 – 129.score: 20.0
    We analyzed a sample of 356 forms containing information that Colorado law legally requires both licensed and unlicensed therapists to disclose to clients. The majority of forms contained the legally mandated information; fewer forms contained ethically desirable information. The average readability grade level was 15.74, corresponding to upper-level college, and 63.9% of the forms reached the highest (most difficult) readability grade of 17 +. Therapists are obeying the law, but do not appear to be taking advantage of the opportunity to (...)
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  34. Gernot Falkner, Ferdinand Wagner & Renate Falkner (1996). The Bioenergetic Coordination of a Complex Biological System is Revealed by its Adaptation to Changing Environmental Conditions. Acta Biotheoretica 44 (3-4).score: 20.0
    The properties of the phosphate uptake system of the cyanobacterium Anacystis nidulans have been studied during the transition from a phosphate-deficient non-growing state to a non-deficient growing state. In the phosphate-deficient state the high affinity phosphate transport system in the cell membrane is extremely adaptive. As a result of these adaptive features the phosphate transport system cannot be described by determinate, fixed parameters, because the transport system is influenced by the measurement of the uptake process itself. When the growing state (...)
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  35. David M. Evans & Frank O. Wagner (2000). Supersimple Ω-Categorical Groups and Theories. Journal of Symbolic Logic 65 (2):767-776.score: 20.0
    An ω-categorical supersimple group is finite-by-abelian-by-finite, and has finite SU-rank. Every definable subgroup is commensurable with an acl( $\emptyset$ )-definable subgroup. Every finitely based regular type in a CM-trivial ω-categorical simple theory is non-orthogonal to a type of SU-rank 1. In particular, a supersimple ω-categorical CM-trivial theory has finite SU-rank.
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  36. P. Bartha (2007). Taking Stock of Infinite Value: Pascal's Wager and Relative Utilities. Synthese 154 (1):5 - 52.score: 18.0
    Among recent objections to Pascal’s Wager, two are especially compelling. The first is that decision theory, and specifically the requirement of maximizing expected utility, is incompatible with infinite utility values. The second is that even if infinite utility values are admitted, the argument of the Wager is invalid provided that we allow mixed strategies. Furthermore, Hájek (Philosophical Review 112, 2003) has shown that reformulations of Pascal’s Wager that address these criticisms inevitably lead to arguments that are philosophically unsatisfying (...)
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  37. Jim Stone (2007). Pascal's Wager and the Persistent Vegetative State. Bioethics 21 (2):84–92.score: 18.0
    I argue that a version of Pascal's Wager applies to the persistent vegetative state with sufficient force that it ought to part of advance directives.
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  38. Greg Janzen (2011). Pascal's Wager and the Nature of God. Sophia 50 (3):331-344.score: 18.0
    This paper argues that Pascal's formulation of his famous wager argument licenses an inference about God's nature that ultimately vitiates the claim that wagering for God is in one's rational self-interest. In particular, it is argued that if we accept Pascal's premises, then we can infer that the god for whom Pascal encourages us to wager is irrational. But if God is irrational, then the prudentially rational course of action is to refrain from wagering for him.
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  39. Antony Aumann (2014). On the Validity of Pascal's Wager. Heythrop Journal 55 (1):86-93.score: 18.0
    Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By (...)
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  40. William D. Wood (2009). Axiology, Self-Deception, and Moral Wrongdoing in Blaise Pascal's Pensées. Journal of Religious Ethics 37 (2):355-384.score: 18.0
    Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is (...)
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  41. David Shaw & David Conway (2010). Pascal’s Wager, Infective Endocarditis and the “No-Lose” Philosophy in Medicine. Heart 96 (1):15-18.score: 18.0
    Doctors and dentists have traditionally used antibiotic prophylaxis in certain patient groups in order to prevent infective endocarditis (IE). New guidelines, however, suggest that the risk to patients from using antibiotics is higher than the risk from IE. This paper analyses the relative risks of prescribing and not prescribing antibiotic prophylaxis against the background of Pascal’s Wager, the infamous assertion that it is better to believe in God regardless of evidence, because of the prospective benefits should He exist. Many (...)
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  42. Dominiek Hoens (2013). You Never Know Your Luck: Lacan Reads Pascal. [REVIEW] Continental Philosophy Review 46 (2):241-249.score: 18.0
    In this paper the question of the object in Freud’s metapsychology is sketched out from an economical point of view, that is in terms of pleasure and displeasure. This allows for a reading of Pascal’s wager that makes clear what interest Lacan had in discussing this one pensée at length in his Seminar on the Object of Psychoanalysis. The central issue in Lacan’s reading concerns the object a as a stake the subject has lost.
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  43. Jukka Varelius (2013). Pascal's Wager and Deciding About the Life-Sustaining Treatment of Patients in Persistent Vegetative State. Neuroethics 6 (2):277-285.score: 18.0
    An adaptation of Pascal’s Wager argument has been considered useful in deciding about the provision of life-sustaining treatment for patients in persistent vegetative state. In this article, I assess whether people making such decisions should resort to the application of Pascal’s idea. I argue that there is no sufficient reason to give it an important role in making the decisions.
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  44. Lawrence Pasternack (2012). The Many Gods Objection to Pascal's Wager: A Decision Theoretic Response. Philo 15 (2):158-178.score: 18.0
    The Many Gods Objection (MGO) is widely viewed as a decisive criticism of Pascal’s Wager. By introducing a plurality of hypotheses with infinite expected utility into the decision matrix, the wagerer is left without adequate grounds to decide between them. However, some have attempted to rebut this objection by employing various criteria drawn from the theological tradition. Unfortunately, such defenses do little good for an argument that is supposed to be an apologetic aimed at atheists and agnostics. The purpose (...)
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  45. Charlotte Weissman (2010). The Origins of Species: The Debate Between August Weismann and Moritz Wagner. [REVIEW] Journal of the History of Biology 43 (4):727 - 766.score: 18.0
    Weismann's ideas on species transmutation were first expressed in his famous debate with Moritz Wagner on the mechanism of speciation. Wagner suggested that the isolation of a colony from its original source is a preliminary and necessary factor for speciation. Weismann accepted a secondary, facilitating role for isolation, but argued that natural and sexual selection are the primary driving forces of species transmutation, and are always necessary and often sufficient causes for its occurrence. The debate with Wagner, which occurred between (...)
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  46. Jennifer L. Soerensen (2014). Search, Rest, and Grace in Pascal. International Journal for Philosophy of Religion 76 (1):19-40.score: 18.0
    For Pascal, how are human beings related, or how do they relate themselves, to the summum bonum in this life? In what sense do they share in it, and how do they come to share in it? These are questions that emerge in many ways in Pascal’s writing, significantly in his concept of repos. To answer these questions, especially by elucidating what repos is for human beings in this life, I would like to begin with Graeme Hunter’s “Motion (...)
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  47. Éric Dubreucq (2005). L'intériorité désertée et le fond du cœur. Le rapport à soi dans la liasse de Pascal sur le Divertissement. Methodos 5.score: 18.0
    Cette étude cherchera à montrer qu’une lecture des textes autographes de la liasse 8 des Pensées de Pascal titrée "Divertissement" permet de remonter à une figure du rapport à soi originale et distincte de la forme ultérieure de la subjectivité. Il est nécessaire pour cela de partir de l’étude des fragments manuscrits et d’une réflexion sur la méthode permettant d’en obtenir une lecture, et d’en produire des copies figurées. Sur cette base, il est possible de montrer que l’intériorité pascalienne (...)
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  48. Maria Isabel Limongi (2011). A ordem da concupiscência e a grandeza do homem em Pascal. Trans/Form/Ação 29 (1):45-61.score: 18.0
    Pascal concebe a ordem civil como uma ordem da concupiscência, isto é, uma ordem produzida e regulada pela concupiscência. Ao dispensar a virtude de ser o fundamento da ordem civil, ele não promove, contudo, a separação entre a política e a moral, mas assinala um novo e problemático papel para a virtude no interior da ordem civil – não mais o de produzi-la, mas o de julgá-la de modo apropriado.
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  49. Wanderley Rodrigues de Mesquita (2010). O mistério Pascal: Origem, aplicação litúrgica, desvios E retomada pelo concílio vaticano II. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):08-16.score: 18.0
    Este artigo tem como objetivo um olhar histórico-teológico para a reflexão do mistério pascal principalmente no que diz respeito à questão celebrativa. No caminhar de dois milênios é notória a divisão deste tema em dois momentos: No primeiro milênio a força teológico-celebrativa do mistério pascal. No segundo milênio o caminho mudou sua rota com atitudes que levaram a se distanciar da proposta inicial na sua teologia e na sua celebração. O Concílio Vaticano II, momento eclesial de extrema importância (...)
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  50. Bernard Wills (2012). Pascal and the Persistence of Platonism in Early Modern Thought. International Journal of the Platonic Tradition 6 (2):186-200.score: 18.0
    The following paper argues that Blaise Pascal, in spite of his famous opposition between the God of the Philosophers and the God of “Abraham, Isaac and Jacob” has significant affinities with the tradition of Renaissance Platonism and is in fact a Platonist in his overall outlook. This is shown in three ways. Firstly, it is argued that Pascal’s skeptical fideism has roots in the notion of faith developed in post-Plotinian neo-Platonism. Secondly, it is argued that Pascal makes (...)
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