Search results for 'Pascual Angel Gargiulo' (try it on Scholar)

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  1.  9
    Pascual Angel Gargiulo & Adriana Ines Landa de Gargiulo (2004). Perception and Psychoses: The Role of Glutamatergic Transmission Within the Nucleus Accumbens Septi. Behavioral and Brain Sciences 27 (6):792-793.
    In agreement with Behrendt & Young (B&Y), we considered the role of perception disturbances in schizophrenia in our first clinical approaches, using the Bender test with schizophrenic patients. Following this, we reproduced nuclear symptoms of schizophrenia in animal models, showing that perceptual disturbances, acquisition disturbances, and decrease in affective levels can be induced by glutamatergic blockade within the nucleus accumbens septi. Our results link the proposed corticostriatal dysfunction with the thalamocortical disturbances underlying perceptual problems reviewed by B&Y.
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  2.  9
    Pascual Angel Gargiulo & Adriana Ines Landa de Gargiulo (2004). Perception and Psychoses: The Role of Glutamatergic Transmission Within the Nucleus Accumbens Septi. Behavioral and Brain Sciences 27 (6):792-793.
    In agreement with Behrendt & Young (B&Y), we considered the role of perception disturbances in schizophrenia in our first clinical approaches, using the Bender test with schizophrenic patients. Following this, we reproduced nuclear symptoms of schizophrenia in animal models, showing that perceptual disturbances, acquisition disturbances, and decrease in affective levels can be induced by glutamatergic blockade within the nucleus accumbens septi. Our results link the proposed corticostriatal dysfunction with the thalamocortical disturbances underlying perceptual problems reviewed by B&Y.
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  3.  8
    Mora García & José Pascual (2004). De los metarrelatos a la" muerte de los intelectuales". Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and (...)
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  4.  1
    Leonard Angel (1978). Reconstructing the Ineffable: The Grammatical Roles of ‘God’: Leonard Angel. Religious Studies 14 (4):485-495.
    In ‘Ineffability’ Alston suggests that philosophical mystics take care to delimit the class of predicates which cannot be ascribed to God. It is suggested that some qualification of ‘ineffability’ is necessary lest the mystic be trapped into such simple contradictions as that of ascribing predicates like ‘ineffability’ to God, while denying that any predicates can be ascribed to God. By the end of Alston's dialogue Mysticus, the would-be defender of mysticism, is browbeaten into meekly asking, ‘Yes, I see that [qualifying (...)
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  5. Heather Angel (2010). Heather Angel's Wild Kew. Royal Botanic Gardens, Kew.
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  6.  13
    Mora Garcia & Jose Pascual (2003). La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural. Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  7. Mora García & José Pascual (2007). Apuntes para una filosofía crítica de la historia regional. Dikaiosyne: Revista Semestral de Filosofía Práctica 18 (10):73-86.
    Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature of (...)
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  8. Michael Angel (2002). Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin. University of Manitoba Press.
    The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today. The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom (...)
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  9. Rosario Pascual Battista (2012). Blanco, Mariela: El ángel y la mosca. Las poéticas de César Fernández Moreno, Joaquín Giannuzzi y Alfredo Veiravé. Mar del Plata, Editorial Universitaria de Mar del Plata (EUDEM), 2011, 260 páginas. [REVIEW] Anclajes 16 (2):99 - 101.
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  10.  19
    James J. Angel & Douglas McCabe (2013). Fairness in Financial Markets: The Case of High Frequency Trading. [REVIEW] Journal of Business Ethics 112 (4):585-595.
    Recent concern over “high frequency trading” (HFT) has called into question the fairness of the practice. What does it mean for a financial market to be “fair”? We first examine how high frequency trading is actually used. High frequency traders often implement traditional beneficial strategies such as market making and arbitrage, although computers can also be used for manipulative strategies as well. We then examine different notions of fairness. Procedural fairness can be viewed from the perspective of equal opportunity, in (...)
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  11.  4
    James J. Angel & Douglas McCabe (2013). Ethical Standards for Stockbrokers: Fiduciary or Suitability? [REVIEW] Journal of Business Ethics 115 (1):183-193.
    What are the ethical obligations of the sellers of financial products to their customers? Stockbrokers in the U.S. have a legal and ethical requirement to recommend only “suitable” investments to their customers. This is a fairly weak standard. Currently, there are proposals to raise the standard to a fiduciary one in which the recommendations would have to be in the best interests of the clients. Brokers sell solutions to financial problems. Similar to an auto mechanic or a doctor, the product (...)
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  12. R. B. Angel (1967). Explanation and Prediction: A Plea for Reason. Philosophy of Science 34 (3):276-282.
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  13.  63
    James J. Angel & Douglas M. McCabe (2009). The Ethics of Speculation. Journal of Business Ethics 90 (3):277-286.
    Recently there has been an outpouring of consumer frustration over rising food and energy prices. Many politicians railed against “speculators” who allegedly drove up the prices of key necessities. Is speculation unethical? This article reviews the traditional arguments against speculation. Many of the standard criticisms confuse speculation with gambling. In much the same way as ethicists now draw distinctions between usury and normal business interest, we draw a distinction between socially useful speculation and gambling. Gambling involves taking on risk with (...)
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  14. Leonard Angel (2004). Universal Self Consciousness Mysticism and the Physical Completeness Principle. International Journal for Philosophy of Religion 55 (1):1-29.
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  15. José Pascual (2007). Intervención militar en asia menor Y política interna en esparta (400-395 ac). Polis 19:189-223.
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  16.  46
    James J. Angel & Douglas M. McCabe (2008). The Ethics of Managerial Compensation: The Case of Executive Stock Options. [REVIEW] Journal of Business Ethics 78 (1-2):225 - 235.
    This paper examines the ethics of contemporary managerial compensation in the context of executive stock options. Economic considerations would dictate that executive stock options should be adjusted to eliminate the effect of overall stock market movements which are beyond the control of the executive. However, in practice, most executive stock options are not adjusted to control for these outside factors. Agency considerations are the most likely culprit. Adjusting for the influence of outside factors, such as a generally rising stock market, (...)
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  17.  28
    Leonard Angel (2009). Quintuple Extension: Mind, Body, Humanism, Religion, Secularism. Zygon 44 (3):699-718.
    Extension of the system that includes the key substrates for sensation, perception, emotion, volition, and cognition, and all representational sources for cognition, supports the view that there is an extended mind and an extended body. These intellectual views can be made practical in a humanist system based on extensions and in religious systems based on extensions. Independently, there is also an institutional extension of secularism. Hence, I maintain, there are five principal forms of extension.
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  18.  67
    James J. Angel & Douglas M. McCabe (2009). The Business Ethics of Short Selling and Naked Short Selling. Journal of Business Ethics 85 (1):239 - 249.
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  19.  20
    Leonard Angel (2001). A Physical Model of Zeno's Dichotomy. British Journal for the Philosophy of Science 52 (2):347-358.
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  20.  34
    Leonard Angel (2005). Evens and Odds in Newtonian Collision Mechanics. British Journal for the Philosophy of Science 56 (1):179-188.
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  21. Roger B. Angel (1980). Relativity, the Theory and its Philosophy. Pergamon Press.
     
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  22.  18
    Leonard Angel (2005). Compositional Science and Religious Philosophy. Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater challenge (...)
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  23.  26
    Leonard Angel (2002). Mystical Naturalism. Religious Studies 38 (3):317-338.
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  24.  56
    Leonard Angel (2010). The Importance of Physicalism in the Philosophy of Religion. International Journal for Philosophy of Religion 67 (3):141 - 156.
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  25.  14
    Katherine Angel (2012). Contested Psychiatric Ontology and Feminist Critique 'Female Sexual Dysfunction'and the Diagnostic and Statistical Manual. History of the Human Sciences 25 (4):3-24.
    In this article I discuss the emergence of Female Sexual Dysfunction (FSD) within American psychiatry and beyond in the postwar period, setting out what I believe to be important and suggestive questions neglected in existing scholarship. Tracing the nomenclature within successive editions of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM), I consider the reification of the term ‘FSD’, and the activism and scholarship that the rise of the category has occasioned. I suggest that analysis of FSD benefits from (...)
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  26.  5
    Leonard Angel (2004). God, Mysticism, and Libertarianism, Versus Physical Completeness. Philosophical Inquiry 26 (4):89-113.
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  27. Josep Rafael Moncho Pascual (2007). La Autonomía Moral En El Yusnaturalismo Tomasiano. Revista Española de Filosofía Medieval 14:55-62.
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  28. Leonard Angel (1989). How to Build a Conscious Machine. Westview Press.
     
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  29.  1
    Bertine M. Hagmeyer, Peter Angel & Hans van Dam (1995). Modulation of AP‐1/ATF Transcription Factor Activity by the Adenovirus‐E1a Oncogene Products. Bioessays 17 (7):621-629.
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  30.  24
    Leonard Angel (2002). Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities. British Journal for the Philosophy of Science 53 (2):161-182.
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  31.  7
    Laureano Castro Nogueira, Luis Castro Nogueira, Miguel Angel Castro Nogueira & Miguel Ángel (2009). Darwinismo y ciencias sociales: una interpretación evolucionista de la cultura. Ludus Vitalis 17 (32):281-306.
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  32.  6
    Manojit Roy, Mercedes Pascual & Alain Franc (2003). Broad Scaling Region in a Spatial Ecological System. Complexity 8 (5):19-27.
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  33. Ernesto Zaragoza I. Pascual (2008). Documentación inédita sobre la reforma del monasterio de benedictinas de santa Ana de Salamanca (1513-1528). Salmanticensis 55 (3):471-499.
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  34. Josep Rafael Moncho Pascual (2000). La filosofía de la coacción en el siglo XIX. Cuadernos Salmantinos de Filosofía 27:197-214.
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  35.  15
    Leonard Angel (2006). An Interview with LA Universal Self. Sophia 45 (1):79-93.
    LA Universal Self reports his phenomenology, according to which, as he puts it, ‘I am the universe’. The Interviewer challenges the report in a variety of ways, and LA Universal Self responds to each challenge. A traditional Universal Self mysticism is given a new physicalist interpretation.
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  36.  2
    Francisco Rodríguez Pascual (1997). El tema de España: entrevista a Pedro Laín Entralgo. Diálogo Filosófico 39:292-302.
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  37.  10
    Roger B. Angel (1982). Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW] Dialogue 21 (2):384-391.
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  38. Josep Rafael Moncho Pascual (2006). La cuestión de la falacia naturalista en Santo Tomás y sus intérpretes contemporáneos. Cuadernos Salmantinos de Filosofía 33:35-64.
    Preferimos la versión humeana de la falacia naturalista. Un principio valorativo supremo refuta la presencia de tal falacia en Santo Tomás. La admiten en él los reduccionistas como (Eltar, Dom Lottin,) O'Connor, Veatch, Mclnerny; Arntz ve en Vázquez su precursor. Dicho reduccionismo se refuta insistiendo en la "razón" y el "fin" como categorías prácticas. Explicamos luego la postura anti-reduccionista de Finnis, Rohnheimer y Kluxen. Pero ellos admiten una mutua influencia entre ética y metafísica. La influencia de la metafísica sobre la (...)
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  39.  3
    Ronald W. Angel, Harry Garland & Martin Fischler (1971). Tracking Errors Amended Without Visual Feedback. Journal of Experimental Psychology 89 (2):422.
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  40.  3
    Ronald W. Angel & Joseph R. Higgins (1969). Correction of False Moves in Pursuit Tracking. Journal of Experimental Psychology 82 (1p1):185.
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  41.  2
    Del Moral Jose Angel & Analogıay Multiculturalismo’ Hermeneutica (2009). BLEICHMAR Daniela, Paula De Vos, Kirstin Huffine and Kevin Sheehan. British Journal for the History of Philosophy 17 (3):649-652.
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  42.  2
    James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier (2006). Editor's Report, 2005. International Studies in the Philosophy of Science 20 (2):125-127.
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  43. Francisco Rodríguez Pascual (1977). Pedro de Ledesma, metafísico salmantino (siglos XVI-XVII). Cuadernos Salmantinos de Filosofía 4:127-144.
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  44. Francisco Rodríguez Pascual (1978). Una Antropología cosmología y psicosómatica en el siglo XVI. Cuadernos Salmantinos de Filosofía 5:407-426.
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  45.  1
    Ronald W. Angel & Harry Garland (1972). Transfer of Information From Manual to Oculomotor Control System. Journal of Experimental Psychology 96 (1):92.
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  46. Josep Moncho Pascual (1999). La filosofía de la coacción en el medievo. Revista Española de Filosofía Medieval 6:259-274.
    La tradición filosófica cristiana, medieval en sentido amplio, hereda de la filosofía griega una valoración positiva de la coacción como instrumento auxiliar de la moralidad. San Agustín la exagera por referencia a la "libido" y al pecado original. Santo Tomás considera "providencial" todo el aparato punitivo del estado. Marsilio de Padua convierte la coacción en meollo de la ley. Suárez concibe la ley como "Imposición" (no democrática) de la voluntad del superior. Ambos parecen sucumbir ante el fenómeno moderno de la (...)
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  47. Julián Sanz Pascual (1988). ¿Es Posible la Inteligencia Artificial? Diálogo Filosófico 10:56-71.
     
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  48.  5
    Leonard Angel (1991). God, the Devil and the Perfect Pizza: Ten Philosophical Questions Trudy Govier Peterborough, ON: Broadview Press, 1989, 198 P., $12.95Faith, Freedom, and Value: Introductory Philosophical Dialogues Randolph M. Feezell Boulder, CO: Westview Press, 1989, 186 P., $10.95The Magic of Unknowing: An East-West Soliloquy Mervyn Sprung Peterborough, ON: Broadview Press, 1987, 159 P., $17.95. [REVIEW] Dialogue 30 (04):640-.
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  49.  2
    Ernesto Zaragoza I. Pascual (2012). Abadologio del monasterio de San Vicente de Salamanca (Siglos XIII-XIX). Salmanticensis 59 (2):291-379.
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  50. Ernesto Zaragoza I. Pascual (2010). Documentación inédita sobre la reforma del Monasterio de Benedictinas de Santa María de Carbajal (1525-1528). Salmanticensis 57 (2):307-363.
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