Search results for 'Pascual Angel Gargiulo' (try it on Scholar)

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  1. Pascual Angel Gargiulo & Adriana Ines Landa de Gargiulo (2004). Perception and Psychoses: The Role of Glutamatergic Transmission Within the Nucleus Accumbens Septi. Behavioral and Brain Sciences 27 (6):792-793.score: 870.0
    In agreement with Behrendt & Young (B&Y), we considered the role of perception disturbances in schizophrenia in our first clinical approaches, using the Bender test with schizophrenic patients. Following this, we reproduced nuclear symptoms of schizophrenia in animal models, showing that perceptual disturbances, acquisition disturbances, and decrease in affective levels can be induced by glutamatergic blockade within the nucleus accumbens septi. Our results link the proposed corticostriatal dysfunction with the thalamocortical disturbances underlying perceptual problems reviewed by B&Y.
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  2. Pascual Angel Gargiulo & Adriana Ines Landa de Gargiulo (2004). Perception and Psychoses: The Role of Glutamatergic Transmission Within the Nucleus Accumbens Septi. Behavioral and Brain Sciences 27 (6):792-793.score: 870.0
    In agreement with Behrendt & Young (B&Y), we considered the role of perception disturbances in schizophrenia in our first clinical approaches, using the Bender test with schizophrenic patients. Following this, we reproduced nuclear symptoms of schizophrenia in animal models, showing that perceptual disturbances, acquisition disturbances, and decrease in affective levels can be induced by glutamatergic blockade within the nucleus accumbens septi. Our results link the proposed corticostriatal dysfunction with the thalamocortical disturbances underlying perceptual problems reviewed by B&Y.
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  3. Angeles Líbano Zumalacárregui, Emma Falque Rey & José Antonio Pascual (forthcoming). La gramática latina de Esteban de Masparrauta (Pamplona 1492). Nova Et Vetera: Nuevos Horizontes de la Filología Latina.score: 80.0
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  4. Rosario Pascual Battista (2012). Blanco, Mariela: El ángel y la mosca. Las poéticas de César Fernández Moreno, Joaquín Giannuzzi y Alfredo Veiravé. Mar del Plata, Editorial Universitaria de Mar del Plata (EUDEM), 2011, 260 páginas. [REVIEW] Anclajes 16 (2):99 - 101.score: 36.0
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  5. Leonard Angel (2004). Universal Self Consciousness Mysticism and the Physical Completeness Principle. International Journal for Philosophy of Religion 55 (1):1-29.score: 30.0
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  6. James J. Angel & Douglas M. McCabe (2009). The Business Ethics of Short Selling and Naked Short Selling. Journal of Business Ethics 85 (1):239 - 249.score: 30.0
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  7. James J. Angel & Douglas M. McCabe (2008). The Ethics of Managerial Compensation: The Case of Executive Stock Options. [REVIEW] Journal of Business Ethics 78 (1-2):225 - 235.score: 30.0
    This paper examines the ethics of contemporary managerial compensation in the context of executive stock options. Economic considerations would dictate that executive stock options should be adjusted to eliminate the effect of overall stock market movements which are beyond the control of the executive. However, in practice, most executive stock options are not adjusted to control for these outside factors. Agency considerations are the most likely culprit. Adjusting for the influence of outside factors, such as a generally rising stock market, (...)
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  8. Leonard Angel (2002). Mystical Naturalism. Religious Studies 38 (3):317-338.score: 30.0
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  9. Leonard Angel (2001). A Physical Model of Zeno's Dichotomy. British Journal for the Philosophy of Science 52 (2):347-358.score: 30.0
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  10. Leonard Angel (2002). Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities. British Journal for the Philosophy of Science 53 (2):161-182.score: 30.0
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  11. Leonard Angel (2005). Compositional Science and Religious Philosophy. Religious Studies 41 (2):125-143.score: 30.0
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater challenge (...)
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  12. Leonard Angel (2006). An Interview with LA Universal Self. Sophia 45 (1):79-93.score: 30.0
    LA Universal Self reports his phenomenology, according to which, as he puts it, ‘I am the universe’. The Interviewer challenges the report in a variety of ways, and LA Universal Self responds to each challenge. A traditional Universal Self mysticism is given a new physicalist interpretation.
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  13. Leonard Angel (2005). Evens and Odds in Newtonian Collision Mechanics. British Journal for the Philosophy of Science 56 (1):179-188.score: 30.0
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  14. R. B. Angel (1967). Explanation and Prediction: A Plea for Reason. Philosophy of Science 34 (3):276-282.score: 30.0
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  15. Leonard Angel (1994). Am I a Computer? In Eric Dietrich (ed.), Thinking Computers and Virtual Persons. Academic Press.score: 30.0
     
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  16. Leonard Angel (1989). How to Build a Conscious Machine. Westview Press.score: 30.0
     
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  17. Juan Carlos Fernández-Domínguez, Albert Sesé-Abad, Jose Miguel Morales-Asencio, Angel Oliva-Pascual-Vaca, Iosune Salinas-Bueno & Joan Ernest de Pedro-Gómez (forthcoming). Validity and Reliability of Instruments Aimed at Measuring Evidence-Based Practice in Physical Therapy: A Systematic Review of the Literature. Journal of Evaluation in Clinical Practice:n/a-n/a.score: 24.0
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  18. José M. González García (2011). De la Diosa Fortuna al Ángel de la Victoria en el Berlín del siglo XIX. Homenaje a Yolanda Ruano. Logos. Anales Del Seminario de Metafísica 43:39-61.score: 24.0
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la iconografía (...)
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  19. J. García López (1985). Angel González Alvarez: Semblanza intelectual. Logos 20:13-20.score: 24.0
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la iconografía (...)
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  20. James J. Angel & Douglas M. McCabe (2009). The Ethics of Speculation. Journal of Business Ethics 90 (3):277-286.score: 20.0
    Recently there has been an outpouring of consumer frustration over rising food and energy prices. Many politicians railed against “speculators” who allegedly drove up the prices of key necessities. Is speculation unethical? This article reviews the traditional arguments against speculation. Many of the standard criticisms confuse speculation with gambling. In much the same way as ethicists now draw distinctions between usury and normal business interest, we draw a distinction between socially useful speculation and gambling. Gambling involves taking on risk with (...)
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  21. Leonard Angel (2010). The Importance of Physicalism in the Philosophy of Religion. International Journal for Philosophy of Religion 67 (3):141 - 156.score: 20.0
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  22. Marc Angel (2009). Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism. Jewish Lights Pub..score: 20.0
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  23. Leonard Angel (2009). Quintuple Extension: Mind, Body, Humanism, Religion, Secularism. Zygon 44 (3):699-718.score: 20.0
    Extension of the system that includes the key substrates for sensation, perception, emotion, volition, and cognition, and all representational sources for cognition, supports the view that there is an extended mind and an extended body. These intellectual views can be made practical in a humanist system based on extensions and in religious systems based on extensions. Independently, there is also an institutional extension of secularism. Hence, I maintain, there are five principal forms of extension.
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  24. Roger B. Angel (1982). Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW] Dialogue 21 (02):384-391.score: 20.0
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  25. Leonard Angel (1991). God, the Devil and the Perfect Pizza: Ten Philosophical Questions Trudy Govier Peterborough, ON: Broadview Press, 1989, 198 P., $12.95Faith, Freedom, and Value: Introductory Philosophical Dialogues Randolph M. Feezell Boulder, CO: Westview Press, 1989, 186 P., $10.95The Magic of Unknowing: An East-West Soliloquy Mervyn Sprung Peterborough, ON: Broadview Press, 1987, 159 P., $17.95. [REVIEW] Dialogue 30 (04):640-.score: 20.0
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  26. Charles Spezzano & Gerald J. Gargiulo (eds.) (1997). Soul on the Couch: Spirituality, Religion, and Morality in Contemporary Psychoanalysis. Analytic Press.score: 20.0
    Soul on the Couch is premised on the belief that discourse about the soul and discourse from the couch can inform, and not simply ignore, one another.
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  27. Leonard Angel (1995). Becoming Bamboo Robert E. Carter Montreal and Kingston: McGill-Queen's University Press, 1992, Xvi + 224 Pp.The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitaro Robert E. Carter New York: Paragon House, 1989, Xxvii + 191 Pp.God, the Self, and Nothingness: Reflections Eastern and Western Robert E. Carter, Ed. New York: Paragon House, 1990, Xxxix + 291 Pp. [REVIEW] Dialogue 34 (02):409-.score: 20.0
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  28. Roger B. Angel (1980). Relativity, the Theory and its Philosophy. Pergamon Press.score: 20.0
     
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  29. Ciuro Caldani & Miguel Angel (2007). Metodología Dikelógica. Fundación Para Las Investigaciones Jurídicas.score: 20.0
     
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  30. García Gómez & M. Angel (1984). The Legend of the Laughing Philosopher and its Presence in Spanish Literature, 1500-1700. Servicio De Publicaciones, Universidad De Córdoba.score: 20.0
     
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  31. James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier (2006). Editor's Report, 2005. International Studies in the Philosophy of Science 20 (2).score: 20.0
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  32. Crisólito Pascual (2003/1983). Introduction to Legal Philosophy. U.P. Law Center.score: 20.0
     
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  33. Ricardo Roque Pascual (1940). Logical Analysis of Fictionalism with Respect to the Theory of Truth. [Manila, P.I..score: 20.0
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  34. José Pascual (2009). Xenophon and the Chronology of the War on Land From 393 to 386 B.C. Classical Quarterly 59 (01):75-.score: 20.0
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  35. Stéphane Mosès (2009). The Angel of History: Rosenzweig, Benjamin, Scholem. Stanford University Press.score: 18.0
    Franz Rosenzweig : the other side of the West -- Dissimilation -- Hegel taken literally -- Utopia and redemption -- Walter Benjamin : the three models of history -- Metaphors of origin : ideas, names, stars -- The esthetic model -- The angel of history -- Gershem Scholem : the secret history -- The paradoxes of messianism -- Kafka, Freud, and the crisis of tradition -- Language and secularization.
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  36. Patricia Noguera (2012). Augusto Angel-Maya y la Filosofía Ambiental en Colombia. Environmental Ethics 34 (Supplement):33-43.score: 18.0
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio Carrizosa, (...)
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  37. Jon Pérez Laraudogoitia (2003). Taking Self-Excitations Seriously: On Angel's Initial Condition. British Journal for the Philosophy of Science 54 (2):319-326.score: 18.0
    In a recent article, L. Angel ([2001]) argues that if we do not implement Newtonian physics adding to it a certain usual type of boundary condition, then this leads to the rejection of what he calls the P principle: ‘the composition of contact interactions does not create a noncontact interaction.’ Here I shall demonstrate that this conclusion does not follow. However, as will be made clear, this in no way diminishes the interest or importance of the model introduced by (...)
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  38. Patricia Noguera (2012). Augusto Angel-Maya and Environmental Philosophy in Colombia. Environmental Ethics 34 (4):367-377.score: 18.0
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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  39. Noah Weinberg (2004/2003). What the Angel Taught You: Seven Keys to Life Fulfillment. Distributed by Mesorah Publications.score: 18.0
    " In their ground-breaking book, "What the Angel Taught You; Seven Keys to Life Fulfillment," two world-renowned educators collaborate to ask and answer some of ...
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  40. Clarence W. Joldersma (2014). Benjamin's Angel of History and the Work of Mourning in Ethical Remembrance: Understanding the Effect of W.G. Sebald's Novels in the Classroom. Studies in Philosophy and Education 33 (2):135-147.score: 18.0
    The paper develops a conceptual framework for understanding the work of ethical remembrance in the classroom. Using David Hansen’s recent example of using Sebald’s novels in his classroom to do the work or remembrance, the paper argues that the effect of Sebald’s novels is best understood using Walter Benjamin’s figure of the angel of history. That figure indicates a view of history that goes beyond the progression of everyday time, to one called remembrance. The paper suggests that the work (...)
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  41. Alexander V. Kozin (2005). Crossing Over with the Angel. Sign Systems Studies 33 (2):273-294.score: 18.0
    This essay is an analytical extension of Roland Barthes’ structural analysis of an excerpt from the Old Testament (Genesis 32: 22–32), known as “The Struggle with the Angel”. It thus continues the search for “the third meaning” of this enigmatic passage. In this essay, “The Struggle with the Angel” is undertaken in the phenomenological (xenological) register which situates it in the liminal sphere at the crossing of disclosure and concealment. Subsequent semiotic analyses of three visual renditions of Genesis (...)
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  42. Jean-Pierre Schachter (1997). The Angel in the Machine. Journal of Philosophical Research 22:445-460.score: 18.0
    In “The Angel in the Machine” I argue that the substantial concept of mind is heir to a number of consequences not previously appreciated, included among which (but not limited to) are both Solipsism and Atheism. In addition, I suggest that the difficulties I indicate were to some extent already understood by Aristotle who seems to have laid the foundation for two concepts of mind, one associated with human beings, the other with Angels. His distinction is recalled in the (...)
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  43. Stefan Gandler (2003). ¿Por Qué El Ángel de la Historia Mira Hacia Atrás? Acerca de Las Tesis Sobre El Concepto de Historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.score: 18.0
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  44. Cristina Arranz (2000). La Obra Artística de Miguel Ángel y Su Relación Con El Movimiento Neoplatónico Del Renacimiento. Anuario Filosófico 33 (67):573-582.score: 18.0
    The aesthetics reflection can not carry out through the exclusive analysis of the figure produced by the artist, but demands to know the various nature factors that have intervened in the gestation of the work. For the study of the present aesthetics in the work of Michael Angel, results indispensable to know what the medieval philosophy expresses on what is beautiful. Furthermore, Michael Angel was a deep intellectual anxieties man. Therefore, the study of the theories outstanding aesthetics in (...)
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  45. César Lorenzo Raña Dafonte (1997). Vicente Muñoz Delgado y Ángel Amor Ruibal. Revista Española de Filosofía Medieval 4:175-188.score: 18.0
    Mi objetivo en este trabajo es presentar a Vicente Muñoz delgado como estudioso y difusor de la filosofía de Angel Amor Ruibal. Para ello me centro en los cinco estudios más interesantes del profesor Muñoz que versan sobre el filósofo compostelano.
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  46. Emanuele Amodio & Miguel Ángel Latouche (eds.) (2009). Sobre Los Orígenes y Actualidad Del Estado / Emanuele Amodio, Miguel Ángel Latouche. Fundación Manuel García-Pelayo.score: 18.0
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  47. Massimo Cacciari (1994). The Necessary Angel. State University of New York Press.score: 16.0
    Cacciari, academic (aesthetics, U. of Venice) and mayor of Venice as of 1993, surveys the history of angels in Judaic, Islamic, and Christian traditions; and how Dante, Rilke, Kafka, and other writers have used the metaphor of angels to ...
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  48. Ross Poole (2009). Two Ghosts and an Angel: Memory and Forgetting in Hamlet, Beloved, and the Book of Laughter and Forgetting. Constellations 16 (1):125-149.score: 15.0
  49. Anthony Duncan & Michel Janssen (2008). Pascual Jordan's Resolution of the Conundrum of the Wave-Particle Duality of Light. [REVIEW] Studies in History and Philosophy of Science Part B.score: 15.0
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  50. Anthony Duncan & Michel Janssen (2008). Pascual Jordan's Resolution of the Conundrum of the Wave-Particle Duality of Light. Studies in History and Philosophy of Science Part B 39 (3):634-666.score: 15.0
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