Search results for 'Patricia Barton' (try it on Scholar)

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  1.  6
    Patricia Barton (2008). Imperialism, Race, and Therapeutics: The Legacy of Medicalizing the “Colonial Body”. Journal of Law, Medicine & Ethics 36 (3):506-516.
    The era of high colonialism in South Asia coincided with the period when eugenics came to dominate much of the scientific discourse in Europe and America. Such attitudes were naturally transplanted into the colonial world where medical researchers helped to establish a pathological “difference” between Europeans in India and the colonial “Other,” thus creating a medical discourse dominated by racial segregated treatment regimes. With the growth of trans-national transfer of scientific knowledge, this colonial “research” began to underpin racially constructed medical (...)
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  2. Patricia Barton (2008). Imperialism, Race, and Therapeutics: The Legacy of Medicalizing the “Colonial Body”. Journal of Law, Medicine and Ethics 36 (3):506-516.
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  3. George Barton (1926). Identification of Sign No. 572 of Barton's Babylonian Writing. Journal of the American Oriental Society 46:311-312.
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  4. Catherine E. Barton (2000). Richard M. Lerner Catherine E. Barton. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 420.
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  5.  8
    Robert A. Barton (2001). The Coordinated Structure of Mosaic Brain Evolution. Behavioral and Brain Sciences 24 (2):281-282.
    The opposition set up between co-ordinated and mosaic brain evolution distracts from the fact that the two go hand-in-hand. Here and elsewhere (Barton & Harvey 2000), I show that the patterns of co- ordinated evolutionary change among brain structures fit a mosaic evolution model. The concept of overarching developmental constraints is unnecessary and is not supported by the data.
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  6.  12
    Charles Barton (2000). Getting Even Again. International Journal of Applied Philosophy 14 (1):129-142.
    In his review of Getting Even: Revenge as a Form of Justice (Open Court: Chicago. 1999). Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on (...)
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  7.  28
    Kristen R. Monroe, Michael C. Barton & Ute Klingemann (1990). Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe. Ethics 101 (1):103-122.
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  8.  16
    Kevin Barton, Jonathan Fugelsang & Daniel Smilek (2011). Inhibiting Beliefs Demands Attention. Thinking and Reasoning 15 (3):250-267.
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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  9.  16
    Kevin Barton, Jonathan Fugelsang & Daniel Smilek (2009). Inhibiting Beliefs Demands Attention. Thinking and Reasoning 15 (3):250 – 267.
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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  10.  32
    David Barton (1999). The "Theaetetus" on How We Think. Phronesis 44 (3):163 - 180.
    I argue that Plato's purpose in the discussion of false belief in the "Theaetetus" is to entertain and then to reject the idea that thinking is a kind of mental grasping. The interpretation allows us to make good sense of Plato's discussion of 'other-judging' (189c-190e), of his remarks about mathematical error (195d-196c), and most importantly, of the initial statement of the puzzle about falsity (188a-c). That puzzle shows that if we insist on conceiving of the relation between thought and its (...)
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  11.  5
    Adrien Barton, Shabnam Mousavi & Jeffrey R. Stevens (2007). A Statistical Taxonomy and Another “Chance” for Natural Frequencies. Behavioral and Brain Sciences 30 (3):255-256.
    The conclusions of Barbey & Sloman (B&S) crucially depend on evidence for different representations of statistical information. Unfortunately, a muddled distinction made among these representations calls into question the authors' conclusions. We clarify some notions of statistical representations which are often confused in the literature. These clarifications, combined with new empirical evidence, do not support a dual-process model of judgment.
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  12.  61
    Roy W. Perrett & Charles Barton (1999). Personal Identity, Reductionism, and the Necessity of Origins. Erkenntnis 51 (2-3):277-94.
    A thought that we all entertain at some time or other is that the course of our lives might have been very different from the way they in fact have been, with the consequence that we might have been rather different sorts of persons than we actually are. A less common, but prima facie intelligible thought is that we might never have existed at all, though someone rather like us did. Arguably, any plausible theory of personal identity should be able (...)
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  13. John Barton (1998). Ethics and the Old Testament. Trinity Press International.
     
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  14.  20
    E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3).
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  15.  21
    B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).
  16.  19
    Lane E. Volpe & Robert A. Barton (2009). Attachment and Sexual Strategies. Behavioral and Brain Sciences 32 (1):43-44.
    Sexual behaviour and mate choice are key intervening variables between attachment and life histories. We propose a set of predictions relating attachment, reproductive strategies, and mate choice criteria.
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  17. William Ernest Barton (1966). The Moral Challenge of Communism: Some Ethical Aspects of Marxist-Leninist Society. London, Friends Home Service Committee.
     
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  18.  11
    Robert A. Barton (2006). Neuroscientists Need to Be Evolutionarily Challenged. Behavioral and Brain Sciences 29 (1):13-14.
    Evolutionary theory and methods are central to understanding the design of organisms, including their brains. This book does much to demonstrate the value of evolutionary neuroscience. Further work is needed to clarify the ways that neural systems evolved in general (specifically, the interaction between mosaic and coordinated evolution of brain components), and phylogenetic methods should be given a more prominent role in the analysis of comparative data.
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  19.  9
    Mary Ann Barton (1992). Japanese American Relocation: Who is Responsible? Journal of Social Philosophy 23 (2):142-157.
  20.  12
    Thomas D. Barton (1999). Law and Science in the Enlightenment and Beyond. Social Epistemology 13 (2):99 – 112.
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  21.  3
    Robert A. Barton (1997). Neural Constructivism: How Mammals Make Modules. Behavioral and Brain Sciences 20 (4):556-557.
    Although the developmental arguments in the Quartz & Sejnowski target article may have intrinsic merit, they do not warrant the authors' conclusion that innate modular architectures are absent or minimal, and that neocortical evolution is simply a progression toward more flexible representational structures. Modular architectures can develop and evolve in tandem with sub-cortical specialisation. I present comparative evidence for the co-evolution of specific thalamic and cortical visual pathways.
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  22. Miles Barton (1987). Animal Rights. Gloucester Press.
     
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  23. Joseph Edwin Barton (1948). Purpose and Admiration. London, Christophers.
     
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  24.  32
    Charles K. B. Barton (2003). Restorative Justice: The Empowerment Model. Hawkins Press.
    There will also be two sample role plays in the book and additionally there will be four complete role plays available on our website, closer to publication ...
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  25. Miles Barton (1989). Why Do People Harm Animals? Gloucester Press.
     
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  26. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub.
     
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  27.  4
    Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  28. Robert C. Whittemore (1973). Dewey and His Influence Essays in Honor of George Estes Barton. Monograph Collection (Matt - Pseudo).
     
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  29.  11
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  30.  17
    Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  31.  9
    Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).
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  32.  5
    Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press
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  33.  5
    Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).
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  34.  3
    María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  35.  1
    Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  36. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.
  37. Roman Ingarden & Patricia Limido-Heulot (2001). La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot. Monograph Collection (Matt - Pseudo).
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  38.  93
    Willard M. Swartley (forthcoming). Book Review: God and Violence: Biblical Resources for Living in a Small World by Patricia M. McDonald Herald Press, Scottsdale, Penn., 2004. 373 Pp. $16.99. ISBN 0-8361-9269-9.; Conceiving Peace and Violence: A New Testament Legacy by Philip L. Tite University Press of America, Lanham, 2004. 232 Pp $35.00. ISBN 0-7618-2676-9. [REVIEW] Interpretation 60 (3):352-353.
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  39.  97
    L. S. Cahill (1997). Book Reviews : The Family in Theological Perspective, Edited by Stephen C. Barton. Edinburgh: T&T Clark, 1996. Xxiv + 346 Pp. Pb. 17.50. [REVIEW] Studies in Christian Ethics 10 (1):98-101.
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  40.  86
    S. Pattison (1996). Book Reviews : The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Edited by Susan S. Phillips and Patricia Benner. Washington, DC, Georgetown University Press, 1994, Xi + 202pp. US$ 55.00. [REVIEW] Studies in Christian Ethics 9 (1):106-108.
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  41. J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
  42.  7
    John Mikhail (2013). Churchland, Patricia S.Braintrust: What Neuroscience Tells Us About Morality.Princeton, NJ: Princeton University Press, 2011. Pp. 273. $24.95. [REVIEW] Ethics 123 (2):354-356.
  43.  54
    Brian Berkey (2014). Review of Giving Well: The Ethics of Philanthropy, by Patricia Illingworth, Thomas Pogge, and Leif Wenar (Ed). [REVIEW] Mind 123 (489):220-223.
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  44. W. Moberly (1999). Ethics and the Old Testament, by John Barton. London: SCM Press, 1998. 100 Pp. Pb. 7.95. ISBN 0-334-02718-. [REVIEW] Studies in Christian Ethics 12 (2):131-132.
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  45.  20
    Elizabeth Anderson (2015). On Ralph Barton Perry’s “What Do We Mean by Democracy?”. Ethics 125 (2):517-520,.
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  46. Richard A. Watson (1995). Representational Ideas From Plato to Patricia Churchland.
     
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  47.  60
    Nicholas Stang (2011). Review: Kitcher, Patricia, Kant's Thinker. [REVIEW] Notes Dame Philosophical Reviews:unknown.
  48.  7
    Maria Walsh (2015). Patricia Pisters The Neuro-Image: A Deleuzian Film-Philosophy of Digital Screen Culture. Film-Philosophy 19.
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  49.  57
    J. B. Glasgow (1996). Book Reviews : Discipleship and Family Ties in Mark and Matthew, by Stephen C. Barton. Cambridge University Press, 1994. Xiii + 261 Pp. Hb. 35. [REVIEW] Studies in Christian Ethics 9 (1):47-50.
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  50.  19
    Tod Chambers (2001). David Barnard, Anna Towers, Patricia Boston, and yAnna Lambrinidou, Crossing Over: Narratives of Palliative Care. Theoretical Medicine and Bioethics 22 (4):369-373.
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