Search results for 'Patricia Bernal' (try it on Scholar)

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  1. Cam Caldwell, Linda A. Hayes, Patricia Bernal & Ranjan Karri (2008). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics 78 (1-2):153 - 164.score: 240.0
    Great leaders are ethical stewards who generate high levels of commitment from followers. In this paper, we propose that perceptions about the trustworthiness of leader behaviors enable those leaders to be perceived as ethical stewards. We define ethical stewardship as the honoring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation. Our model of relationship between leadership behaviors, perceptions of trustworthiness, and the nature of ethical stewardship reinforces the importance of ethical governance in dealing (...)
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  2. Ellen W. Bernal, Patricia S. Hoover & Mila Ann Aroskar (1987). The Nurse's Appeal to Conscience. Hastings Center Report 17 (2):25-26.score: 240.0
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  3. Salvador Bernal (1998). Poems by Salvador Bernal. Budhi: A Journal of Ideas and Culture 2 (2):295-298.score: 180.0
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  4. Helmut Steiner & J. D. Bernal (eds.) (1989). J.D. Bernal's the Social Function of Science, 1939-1989. Akademie-Verlag.score: 180.0
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  5. Linda Cam Caldwell, Patricia Bernal A. Hayes & Ranjan Karri (forthcoming). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics.score: 30.0
    Great leaders are ethical stewards who generate high levels of commitment from followers. In this paper, we propose that perceptions about the trustworthiness of leader behaviors enable those leaders to be perceived as ethical stewards. We define ethical stewardship as the honoring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation. Our model of relationship between leadership behaviors, perceptions of trustworthiness, and the nature of ethical stewardship reinforces the importance of ethical governance in dealing (...)
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  6. J. D. Bernal (1972). The Extension of Man: A History of Physics Before the Quantum. Cambridge,M.I.T. Press.score: 30.0
  7. Sara Bernal (2005). Object Lessons: Spelke Principles and Psychological Explanation. Philosophical Psychology 18 (3):289-312.score: 30.0
    There is general agreement that from the first few months of life, our apprehension of physical objects accords, in some sense, with certain principles. In one philosopher's locution, we are 'perceptually sensitive' to physical principles describing the behavior of objects. But in what does this accordance or sensitivity consist? Are these principles explicitly represented or merely 'implemented'? And what sort of explanation do we accomplish in claiming that our object perception accords with these principles? My main goal here is to (...)
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  8. Ellen W. Bernal (2006). What We Do Not Know About Racial/Ethnic Discrimination in End-of-Life Treatment Decisions. American Journal of Bioethics 6 (5):21 – 23.score: 30.0
  9. Sara Bernal (1998). Virtue and Beauty: Remarks on McGinn's Aesthetic Theory of Virtue. British Journal of Aesthetics 38 (3):307-324.score: 30.0
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  10. B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).score: 30.0
  11. E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3).score: 30.0
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  12. Ellen W. Bernal (2008). Review of Planning for Uncertainty: Living Wills and Other Advance Directives for You and Your Family , 2nd Edition by David John Doukas, M.D., and William Reichel, M.D. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-3.score: 30.0
    Advance directives are useful ways to express one's wishes about end of life care, but even now most people have not completed one of the documents. David Doukas and William Reichel strongly encourage planning for end of life care. Although Planning for Uncertainty is at times fairly abstract for the general reader, it does provide useful background and practical steps.
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  13. Ellen W. Bernal (1984). Immobility and the Self: A Clinical-Existential Inquiry. Journal of Medicine and Philosophy 9 (1):75-92.score: 30.0
    This article is a philosophical and clinical investigation of the existential meaning of immobility which takes as its starting point Erwin Straus's writings on upright posture and movement. Physical restriction due to prolonged bed rest, traction, or confinement in an intensive care unit has long been recognized to have detrimental effects on the patient's overall physical well being (Asher, 1947; Olson, 1967; Pollard et al. , 1976: and Zubek et al. , 1969). Nevertheless, the adverse psychological and existential results of (...)
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  14. Ellen W. Bernal (1988). Hysterectomy and Autonomy. Theoretical Medicine and Bioethics 9 (1).score: 30.0
    Hysterectomy (or hysterectomy with oophorectomy) is the most frequently performed major surgery in the United States, affecting approximately 700,000 women each year (Easterday, 1983). There has long been interest in the psychological effects of these surgeries. However, apart from the concern that some hysterectomies may be unnecessary (Pearse, 1976), there has been little attention to bioethical issues relating to hysterectomy. Physicians and nurses are ethically obligated to respect the woman who may have a hysterectomy by treating her as an autonomous (...)
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  15. J. D. Bernal (1955). Review: Symmetry. [REVIEW] British Journal for the Philosophy of Science 5 (20):335 - 341.score: 30.0
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  16. J. D. Bernal (1949). The Freedom of Necessity. London, Routledge & K. Paul.score: 30.0
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  17. Review author[S.]: J. D. Bernal (1955). Symmetry. British Journal for the Philosophy of Science 5 (20):335-341.score: 30.0
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  18. J. D. Bernal (1955). Reviews: Has History a Meaning? [REVIEW] British Journal for the Philosophy of Science 6 (22):164 - 169.score: 30.0
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  19. I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.score: 30.0
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  20. Martin Bernal (1993). Paradise Glossed. Studies in History and Philosophy of Science Part A 24 (4):669-675.score: 30.0
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  21. J. D. Bernal (1972). The Extension of Man: A History of Physics Before 1900. London,Weidenfeld and Nicolson.score: 30.0
  22. H. Levy, John Macmurray, Ralph Fox, Robert Page Arnot, J. D. Bernal & E. F. Carritt (eds.) (1935). Aspects of Dialectical Materialism. London, Watts & Co..score: 30.0
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  23. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub..score: 30.0
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  24. Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.score: 24.0
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  25. Ana Patricia Noguera de Echeverri & Diana Alexandra Bernal Arias (2013). Tensiones entre el mundo tecnológico y el mundo de la vida. Logos 23:21-37.score: 24.0
    Existe una escisión del hombre con la naturaleza inscrita en los aspectos de la vida; la civilización moderna está en crisis ambiental, de la cultura, de sentido, de la técnica y de la manera en que habita y crea hábitat el hombre. La técnica moderna se ha instaurado de la mano de la ciencia y la economía llamándose tecnología: una manera de la techné distanciada de sus orígenes y que ha pasado de la creación e invención a una repetibilidad que (...)
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  26. Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.score: 18.0
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  27. Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).score: 18.0
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  28. Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.score: 18.0
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  29. Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.score: 18.0
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  30. María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.score: 18.0
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  31. Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).score: 18.0
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  32. Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.score: 18.0
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  33. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.score: 18.0
  34. James Franklin, Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]score: 15.0
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  35. John Sutton (2001). Review of Michel Jouvet, the Paradox of Sleep: The Story of Dreaming; and Patricia Cox Miller, Dreams in Late Antiquity. [REVIEW] Journal of the History of the Neurosciences 10:355-358.score: 15.0
    This review describes central difficulties in the interdisciplinary study of dreaming, summarizes Jouvet's account of his role in the history of modern dream science, queries his positive speculations on the semantics of dreaming, and suggests work for historians of neuroscience.
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  36. Roy T. Cook (2013). Patricia A. Blanchette. Frege's Conception of Logic. Oxford University Press, 2012. ISBN 978-0-19-926925-9 (Hbk). Pp. Xv + 256. [REVIEW] Philosophia Mathematica (1):nkt029.score: 15.0
  37. David Malloy (2000). Patricia H. Werhane, Moral Imagination and Management Decision Making. Journal of Value Inquiry 34 (4):561-564.score: 15.0
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  38. Malcolm Schofield (2008). Review of Patricia Curd, Anaxagoras of Clazomenae: Fragments and Testimonia. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 15.0
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  39. Julian Baggini (2012). Patricia Churchland Interview. The Philosophers' Magazine 57 (57):60-70.score: 15.0
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  40. Nick Beckstead (2012). Illingworth , Patricia ; Pogge , Thomas ; and Wenar , Leif , Eds. Giving Well: The Ethics of Philanthropy . Oxford: Oxford University Press, 2011. Pp. 306. $45.00 (Cloth). [REVIEW] Ethics 122 (2):415-419.score: 15.0
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  41. Guillaume Fréchette (2004). Husserl. La Controverse idéalisme-réalisme (1918–1969) Roman Ingarden Textes introduits, traduits et commentes par Patricia Limido-Heulot Collection «Textes Commentaires» Paris, Librairie Philosophique J. Vrin, 2001, 266 p. [REVIEW] Dialogue 43 (01):196-.score: 15.0
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  42. James Ackman (2007). Bonnie C. Wade, Thinking Musically (Oxford University Press: New York, 2004) and Patricia Shehan Campbell, Teaching Music Globally (Oxford University Press: New York, 2004). [REVIEW] Philosophy of Music Education Review 15 (1):81-90.score: 15.0
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  43. Iris Marion Young (2001). Book Review: Patricia Hill Collins. Fighting Words: Black Women and the Search for Justice. University of Minnesota, 1998. [REVIEW] Hypatia 16 (2):91-93.score: 15.0
  44. Eamonn Callan (1998). Patricia White, Civic Virtues and Public Schooling: Educating Citizens for a Democratic Society. Studies in Philosophy and Education 17 (2/3):211-215.score: 15.0
  45. Clarence H. Braddock (1996). The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions. Susan S. Phillips and Patricia Benner, Eds. Washington, DC: Georgetown University Press, 1994. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (01):173-.score: 15.0
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  46. Margaret G. Holland (2001). Patricia H. Werhane, Moral Imagination and Management Decision‐Making:Moral Imagination and Management Decision‐Making. Ethics 111 (4):836-837.score: 15.0
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  47. Aaron Kamugisha (2007). Critical Notice: Orientalism, Western Republicanism, and the Ancient Polis: Patricia Springborg's Western Republicanism and the Oriental Prince and the Canon of Political Thought. Philosophical Forum 38 (2):173–198.score: 15.0
  48. Bo Petersson (2011). A Real Mind. The Life and Work of Axel Hägerström – By Patricia Mindus. Theoria 77 (1):90-99.score: 15.0
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  49. John Sutton (1999). Review of Paul and Patricia Churchland, On the Contrary: Critical Essays, 1987-1997. [REVIEW] Times Literary Supplement 5029.score: 15.0
    Cognitive science, with its exuberant neuromythologies, is a regular target for wise humanists who insist that our rich, sharp, sad, and chancy mental life will easily resist the misplaced physics-envy of over-zealous reductionists. Yet there is little true cause for their concern: in the current confusion of multidisciplinary inquiry into computation and the brain, there are few even half-developed visions of a future completed psychology which challenge straightforward metaphysical and moral faith in personal identity and rational agency. It can seem (...)
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  50. Gabriele Taylor (1991). Emotions and Reasons: An Inquiry Into Emotional Justification, by Patricia S. Greenspan. Philosophy and Phenomenological Research 51 (3):716-719.score: 15.0
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