Search results for 'Patricia Bernal' (try it on Scholar)

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  1.  66
    Cam Caldwell, Linda A. Hayes, Patricia Bernal & Ranjan Karri (2008). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics 78 (1-2):153 - 164.
    Great leaders are ethical stewards who generate high levels of commitment from followers. In this paper, we propose that perceptions about the trustworthiness of leader behaviors enable those leaders to be perceived as ethical stewards. We define ethical stewardship as the honoring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation. Our model of relationship between leadership behaviors, perceptions of trustworthiness, and the nature of ethical stewardship reinforces the importance of ethical governance in (...)
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  2. Cam Caldwell, Linda A. Hayes, Patricia Bernal & Ranjan Karri (2008). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics 78 (1-2):153-164.
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  3. Ellen W. Bernal, Patricia S. Hoover & Mila Ann Aroskar (1987). The Nurse's Appeal to Conscience. Hastings Center Report 17 (2):25-26.
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  4.  1
    Salvador Bernal (1998). Poems by Salvador Bernal. Budhi: A Journal of Ideas and Culture 2 (2):295-298.
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  5. Helmut Steiner & J. D. Bernal (eds.) (1989). J.D. Bernal's the Social Function of Science, 1939-1989. Akademie-Verlag.
     
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  6.  91
    Reinaldo J. Bernal (2011). Materialism and the Subjectivity of Experience. Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must (at least in principle) be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological (...)
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  7.  66
    I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.
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  8.  55
    Sara Bernal (2005). Object Lessons: Spelke Principles and Psychological Explanation. Philosophical Psychology 18 (3):289-312.
    There is general agreement that from the first few months of life, our apprehension of physical objects accords, in some sense, with certain principles. In one philosopher's locution, we are 'perceptually sensitive' to physical principles describing the behavior of objects. But in what does this accordance or sensitivity consist? Are these principles explicitly represented or merely 'implemented'? And what sort of explanation do we accomplish in claiming that our object perception accords with these principles? My main goal here is to (...)
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  9.  49
    J. D. Bernal (1955). Reviews: Has History a Meaning? [REVIEW] British Journal for the Philosophy of Science 6 (22):164 - 169.
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  10.  73
    Sara Bernal (1998). Virtue and Beauty: Remarks on McGinn's Aesthetic Theory of Virtue. British Journal of Aesthetics 38 (3):307-324.
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  11.  53
    Review author[S.]: J. D. Bernal (1955). Symmetry. British Journal for the Philosophy of Science 5 (20):335-341.
  12.  22
    Ellen W. Bernal (2006). What We Do Not Know About Racial/Ethnic Discrimination in End-of-Life Treatment Decisions. American Journal of Bioethics 6 (5):21 – 23.
  13.  69
    Linda Cam Caldwell, Patricia Bernal A. Hayes & Ranjan Karri (forthcoming). Ethical Stewardship – Implications for Leadership and Trust. Journal of Business Ethics.
    Great leaders are ethical stewards who generate high levels of commitment from followers. In this paper, we propose that perceptions about the trustworthiness of leader behaviors enable those leaders to be perceived as ethical stewards. We define ethical stewardship as the honoring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation. Our model of relationship between leadership behaviors, perceptions of trustworthiness, and the nature of ethical stewardship reinforces the importance of ethical governance in dealing (...)
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  14.  20
    E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3).
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  15.  21
    B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).
  16.  13
    Ellen W. Bernal (2008). Review of Planning for Uncertainty: Living Wills and Other Advance Directives for You and Your Family , 2nd Edition by David John Doukas, M.D., and William Reichel, M.D. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-3.
    Advance directives are useful ways to express one's wishes about end of life care, but even now most people have not completed one of the documents. David Doukas and William Reichel strongly encourage planning for end of life care. Although Planning for Uncertainty is at times fairly abstract for the general reader, it does provide useful background and practical steps.
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  17.  9
    J. D. Bernal (1949). The Freedom of Necessity. London, Routledge & K. Paul.
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  18.  8
    Ellen W. Bernal (1984). Immobility and the Self: A Clinical-Existential Inquiry. Journal of Medicine and Philosophy 9 (1):75-92.
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  19.  10
    Ellen W. Bernal (1988). Hysterectomy and Autonomy. Theoretical Medicine and Bioethics 9 (1).
    Hysterectomy (or hysterectomy with oophorectomy) is the most frequently performed major surgery in the United States, affecting approximately 700,000 women each year (Easterday, 1983). There has long been interest in the psychological effects of these surgeries. However, apart from the concern that some hysterectomies may be unnecessary (Pearse, 1976), there has been little attention to bioethical issues relating to hysterectomy. Physicians and nurses are ethically obligated to respect the woman who may have a hysterectomy by treating her as an autonomous (...)
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  20. H. Levy, John Macmurray, Ralph Fox, Robert Page Arnot, J. D. Bernal & E. F. Carritt (eds.) (1935). Aspects of Dialectical Materialism. London, Watts & Co..
     
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  21.  1
    Martin Bernal (1993). Paradise Glossed. Studies in History and Philosophy of Science Part A 24 (4):669-675.
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  22. J. D. Bernal (1972). The Extension of Man: A History of Physics Before 1900. London,Weidenfeld and Nicolson.
  23.  45
    J. D. Bernal (1972). The Extension of Man: A History of Physics Before the Quantum. Cambridge,M.I.T. Press.
  24. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub.
     
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  25.  4
    Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  26.  1
    Ana Patricia Noguera de Echeverri & Diana Alexandra Bernal Arias (2013). Tensiones entre el mundo tecnológico y el mundo de la vida. Logos 23:21-37.
    Existe una escisión del hombre con la naturaleza inscrita en los aspectos de la vida; la civilización moderna está en crisis ambiental, de la cultura, de sentido, de la técnica y de la manera en que habita y crea hábitat el hombre. La técnica moderna se ha instaurado de la mano de la ciencia y la economía llamándose tecnología: una manera de la techné distanciada de sus orígenes y que ha pasado de la creación e invención a una repetibilidad que (...)
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  27.  5
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  28.  17
    Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  29.  9
    Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).
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  30.  5
    Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press
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  31.  5
    Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).
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  32.  2
    María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  33.  1
    Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  34. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.
  35. Roman Ingarden & Patricia Limido-Heulot (2001). La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot. Monograph Collection (Matt - Pseudo).
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  36.  93
    Willard M. Swartley (forthcoming). Book Review: God and Violence: Biblical Resources for Living in a Small World by Patricia M. McDonald Herald Press, Scottsdale, Penn., 2004. 373 Pp. $16.99. ISBN 0-8361-9269-9.; Conceiving Peace and Violence: A New Testament Legacy by Philip L. Tite University Press of America, Lanham, 2004. 232 Pp $35.00. ISBN 0-7618-2676-9. [REVIEW] Interpretation 60 (3):352-353.
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  37.  81
    S. Pattison (1996). Book Reviews : The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Edited by Susan S. Phillips and Patricia Benner. Washington, DC, Georgetown University Press, 1994, Xi + 202pp. US$ 55.00. [REVIEW] Studies in Christian Ethics 9 (1):106-108.
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  38. J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
  39.  7
    John Mikhail (2013). Churchland, Patricia S.Braintrust: What Neuroscience Tells Us About Morality.Princeton, NJ: Princeton University Press, 2011. Pp. 273. $24.95. [REVIEW] Ethics 123 (2):354-356.
  40.  47
    Brian Berkey (2014). Review of Giving Well: The Ethics of Philanthropy, by Patricia Illingworth, Thomas Pogge, and Leif Wenar (Ed). [REVIEW] Mind 123 (489):220-223.
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  41. Richard A. Watson (1995). Representational Ideas From Plato to Patricia Churchland.
     
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  42.  57
    Nicholas Stang (2011). Review: Kitcher, Patricia, Kant's Thinker. [REVIEW] Notes Dame Philosophical Reviews:unknown.
  43.  6
    Maria Walsh (2015). Patricia Pisters The Neuro-Image: A Deleuzian Film-Philosophy of Digital Screen Culture. Film-Philosophy 19.
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  44.  19
    Tod Chambers (2001). David Barnard, Anna Towers, Patricia Boston, and yAnna Lambrinidou, Crossing Over: Narratives of Palliative Care. Theoretical Medicine and Bioethics 22 (4):369-373.
  45.  24
    Roy T. Cook (2013). Patricia A. Blanchette. Frege's Conception of Logic. Oxford University Press, 2012. ISBN 978-0-19-926925-9 (Hbk). Pp. Xv + 256. [REVIEW] Philosophia Mathematica (1):nkt029.
  46.  17
    Julie Walsh (2011). Patricia Sheridan , Locke: A Guide for the Perplexed . Reviewed By. Philosophy in Review 31 (5):382-384.
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  47.  59
    John Sutton (2001). Review of Michel Jouvet, the Paradox of Sleep: The Story of Dreaming; and Patricia Cox Miller, Dreams in Late Antiquity. [REVIEW] Journal of the History of the Neurosciences 10:355-358.
    This review describes central difficulties in the interdisciplinary study of dreaming, summarizes Jouvet's account of his role in the history of modern dream science, queries his positive speculations on the semantics of dreaming, and suggests work for historians of neuroscience.
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  48.  15
    Keith Grint (2002). Complexity and Management: Fad or Radical Challenge to Systems Thinking? By Ralph D. Stacey, Douglas Griffin, and Patricia Shaw. Philosophy of Management 2 (2):67-67.
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  49.  7
    Ivan Snook (2001). Patricia Werhane and Alan Singer, Business Ethics in Theory and Practice. Teaching Business Ethics 5 (2):231-233.
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  50.  3
    Danielle Macbeth (2014). Frege’s Conception of Logic by Patricia A. Blanchette. Journal of the History of Philosophy 52 (1):176-177.
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