Search results for 'Patricia Hochschild' (try it on Scholar)

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  1. Guarino Guarini & Patricia Hochschild (1955). Identification and Translation of a Letter of Guarino Guarini of Verona. Journal of the Warburg and Courtauld Institutes 18 (1/2):142-143.score: 240.0
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  2. B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).score: 30.0
  3. Joshua P. Hochschild (2010). What is Truth? From the Academy to the Vatican (Review). Journal of the History of Philosophy 48 (2):pp. 253-254.score: 30.0
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  4. E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. Nanoethics 3 (3).score: 30.0
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  5. Joshua P. Hochschild (2003). Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan's De Nominum Analogia. Medieval Philosophy and Theology 11 (02):241-260.score: 30.0
  6. Joshua P. Hochschild (2005). The Rest of Cajetan's Analogy Theory. International Philosophical Quarterly 45 (3):341-356.score: 30.0
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis of the neglected (...)
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  7. Jennifer L. Hochschild (1991). The Politics of the Estranged Poor. Ethics 101 (3):560-578.score: 30.0
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  8. Joshua P. Hochschild (2004). John Buridan: Portrait of a Fourteenth-Century Arts Master (Review). Journal of the History of Philosophy 42 (2):219-220.score: 30.0
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  9. Jennifer L. Hochschild (1986). Review: Dimensions of Liberal Self-Satisfaction: Civil Liberties, Liberal Theory, and Elite-Mass Differences. [REVIEW] Ethics 96 (2):386 - 399.score: 30.0
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  10. Fulvio Di Blasi, Joshua P. Hochschild & Jeffrey Langan (eds.) (2008). Virtue's End: God in the Moral Philosophy of Aristotle and Aquinas. In Association with Thomas International.score: 30.0
  11. Joshua P. Hochschild (2010). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. University of Notre Dame Press.score: 30.0
    Systematizing Aquinas? : a paradigm in crisis -- Reconstructing Cajetan's question : the semantic intent of De nominum analogia -- Analogy, semantics, and the "concept vs. judgment" critique -- Some insufficient semantic rules for analogy -- Cajetan's semantic principles -- The semantics of analogy : inequality and attribution -- The semantics of proportionality: the proportional unity of concepts -- The semantics of proportionality : concept formation and judgment -- The semantics of proportionality : syllogism and dialectic.
     
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  12. Jennifer L. Hochschild (1986). Dimensions of Liberal Self-Satisfaction: Civil Liberties, Liberal Theory, and Elite-Mass Differences:Dimensions of Tolerance: What Americans Believe About Civil Liberties. Herbert McClosky, Alida Brill. Ethics 96 (2):386-.score: 30.0
  13. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub..score: 30.0
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  14. Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.score: 18.0
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  15. Madalena D.’Oliveira-Martins (2012). The New Feminine Emotional Codes in Hochschild. Cultura 9 (1):235-247.score: 12.0
    For some years now, amongst contemporary Western societies (where capitalism and globalization have a great influence), the presence and developmentof a well-defined and peculiar emotional culture has become clear. The appropriate use and management of emotions, support a system of relations and codes that draw new limits between public and private life and between people and their actions. Arlie Russell Hochschild has studied the dynamics of emotions, aiming to define their distinctive languages. Interactions between the public and the individual (...)
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  16. Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).score: 12.0
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  17. Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.score: 12.0
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  18. Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.score: 12.0
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  19. María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.score: 12.0
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  20. Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.score: 12.0
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  21. Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).score: 12.0
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  22. Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.score: 12.0
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  23. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.score: 12.0
  24. James Franklin, Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]score: 9.0
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  25. John Sutton (2001). Review of Michel Jouvet, the Paradox of Sleep: The Story of Dreaming; and Patricia Cox Miller, Dreams in Late Antiquity. [REVIEW] Journal of the History of the Neurosciences 10:355-358.score: 9.0
    This review describes central difficulties in the interdisciplinary study of dreaming, summarizes Jouvet's account of his role in the history of modern dream science, queries his positive speculations on the semantics of dreaming, and suggests work for historians of neuroscience.
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  26. Daniel J. McKaughan (2012). Voles, Vasopressin, and Infidelity: A Molecular Basis for Monogamy, a Platform for Ethics, and More? Biology and Philosophy 27 (4):521-543.score: 9.0
    Voles are attracting attention because genetic variation at a single locus appears to have a profound impact on a complex social behavior, namely monogamy. After briefly reviewing the state of the most relevant scientific literature, I examine the way that this research gets taken up by the popular media, by scientists, and by the notable philosopher of neuroscience Patricia Churchland and interpreted as having deeply revisionary implications for how we ordinarily understand ourselves as persons. We have all these big (...)
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  27. Patricia Smith Churchland (2002). Brain Wise. The MIT Press.score: 9.0
    A neurophilosopher?s take on the self, free will, human understanding, and the experience of God, from the perspective of the brain.
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  28. Malcolm Schofield (2008). Review of Patricia Curd, Anaxagoras of Clazomenae: Fragments and Testimonia. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 9.0
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  29. Guillaume Fréchette (2004). Husserl. La Controverse idéalisme-réalisme (1918–1969) Roman Ingarden Textes introduits, traduits et commentes par Patricia Limido-Heulot Collection «Textes Commentaires» Paris, Librairie Philosophique J. Vrin, 2001, 266 p. [REVIEW] Dialogue 43 (01):196-.score: 9.0
  30. Julian Baggini (2012). Patricia Churchland Interview. The Philosophers' Magazine 57 (57):60-70.score: 9.0
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  31. Nick Beckstead (2012). Illingworth , Patricia ; Pogge , Thomas ; and Wenar , Leif , Eds. Giving Well: The Ethics of Philanthropy . Oxford: Oxford University Press, 2011. Pp. 306. $45.00 (Cloth). [REVIEW] Ethics 122 (2):415-419.score: 9.0
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  32. Iris Marion Young (2001). Book Review: Patricia Hill Collins. Fighting Words: Black Women and the Search for Justice. University of Minnesota, 1998. [REVIEW] Hypatia 16 (2):91-93.score: 9.0
  33. David Malloy (2000). Patricia H. Werhane, Moral Imagination and Management Decision Making. Journal of Value Inquiry 34 (4):561-564.score: 9.0
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  34. Clarence H. Braddock (1996). The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions. Susan S. Phillips and Patricia Benner, Eds. Washington, DC: Georgetown University Press, 1994. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (01):173-.score: 9.0
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  35. Roy T. Cook (2013). Patricia A. Blanchette. Frege's Conception of Logic. Oxford University Press, 2012. ISBN 978-0-19-926925-9 (Hbk). Pp. Xv + 256. [REVIEW] Philosophia Mathematica (1):nkt029.score: 9.0
  36. Margaret G. Holland (2001). Patricia H. Werhane, Moral Imagination and Management Decision‐Making:Moral Imagination and Management Decision‐Making. Ethics 111 (4):836-837.score: 9.0
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  37. Eamonn Callan (1998). Patricia White, Civic Virtues and Public Schooling: Educating Citizens for a Democratic Society. Studies in Philosophy and Education 17 (2/3):211-215.score: 9.0
  38. James Ackman (2007). Bonnie C. Wade, Thinking Musically (Oxford University Press: New York, 2004) and Patricia Shehan Campbell, Teaching Music Globally (Oxford University Press: New York, 2004). [REVIEW] Philosophy of Music Education Review 15 (1):81-90.score: 9.0
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  39. Aaron Kamugisha (2007). Critical Notice: Orientalism, Western Republicanism, and the Ancient Polis: Patricia Springborg's Western Republicanism and the Oriental Prince and the Canon of Political Thought. Philosophical Forum 38 (2):173–198.score: 9.0
  40. Bo Petersson (2011). A Real Mind. The Life and Work of Axel Hägerström – By Patricia Mindus. Theoria 77 (1):90-99.score: 9.0
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  41. John Sutton (1999). Review of Paul and Patricia Churchland, On the Contrary: Critical Essays, 1987-1997. [REVIEW] Times Literary Supplement 5029.score: 9.0
    Cognitive science, with its exuberant neuromythologies, is a regular target for wise humanists who insist that our rich, sharp, sad, and chancy mental life will easily resist the misplaced physics-envy of over-zealous reductionists. Yet there is little true cause for their concern: in the current confusion of multidisciplinary inquiry into computation and the brain, there are few even half-developed visions of a future completed psychology which challenge straightforward metaphysical and moral faith in personal identity and rational agency. It can seem (...)
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  42. Gabriele Taylor (1991). Emotions and Reasons: An Inquiry Into Emotional Justification, by Patricia S. Greenspan. Philosophy and Phenomenological Research 51 (3):716-719.score: 9.0
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  43. Brian Berkey (2014). Review of Giving Well: The Ethics of Philanthropy, by Patricia Illingworth, Thomas Pogge, and Leif Wenar (Ed). [REVIEW] Mind 123 (489):220-223.score: 9.0
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  44. Brent Gault (2008). Patricia Shehan Campbell (with Chapters Contributed by Steven M. Demorest and Steven J. Morrison),Musician and Teacher: An Orientation to Music Education(New York, NY: W. W. Norton and Company, 2008). [REVIEW] Philosophy of Music Education Review 16 (2):213-216.score: 9.0
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  45. Peter McLaughlin (1999). Review: Timmermann & Verlag (Ed), Kritik der Reinen Vernunft; Pluhar (Tr) & Patricia Kitcher (Introduction), Critique of Pure Reason; Guyer & Wood (Tr & Ed), Critique of Pure Reason. [REVIEW] Erkenntnis 51 (2/3):357-363.score: 9.0
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  46. Andrew Wright (2013). Response to Patricia Hannam's Review of Critical Religious Education, Multiculturalism and the Pursuit of Truth. Studies in Philosophy and Education 32 (4):439-442.score: 9.0
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  47. E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 9.0
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  48. Barbara Sattler (2013). Oxford Handbook of Presocratic Philosophy. Edited by Patricia Curd and Daniel Graham. Ancient Philosophy 33 (1):187-193.score: 9.0
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  49. Robin Waterfield (2011). Reexamining Socrates in the Apology. Edited by Patricia Fagan and John Russon. Heythrop Journal 52 (1):115-116.score: 9.0
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