Search results for 'Patricia M. Cooper' (try it on Scholar)

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  1.  19
    A. W. M. & Lane Cooper (1926). An Aristotelian Theory of Comedy. Journal of Hellenic Studies 46:148.
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  2. D. S. M. & Lane Cooper (1942). Plato: On the Trial and Death of Socrates. Euthyphro, Apology, Crito, Phaedo. Journal of Philosophy 39 (2):53.
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  3.  21
    Patricia M. Cooper (2009). The Classrooms All Young Children Need: Lessons in Teaching From Vivian Paley. University of Chicago Press.
    In The Classrooms All Young Children Need, Patricia M. Cooper takes a synoptic view of Paley’s many books and articles, charting the evolution of Paley’s ...
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  4. Patricia M. Cooper (2011). The Classrooms All Young Children Need: Lessons in Teaching From Vivian Paley. University of Chicago Press.
    Teacher and author Vivian Paley is highly regarded by parents, educators, and other professionals for her original insights into such seemingly everyday issues as play, story, gender, and how young children think. In _The Classrooms All Young Children Need_, Patricia M. Cooper takes a synoptic view of Paley’s many books and articles, charting the evolution of Paley’s thinking while revealing the seminal characteristics of her teaching philosophy. This careful analysis leads Cooper to identify a pedagogical model organized (...)
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  5.  5
    Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada (forthcoming). Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW] Philosophy Today.
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  6.  1
    Rumania Bhatta, Siriga Bhupala, Wang Bi, Purushottama Bilimoria, Perry Black, Lawrence A. Blum, Jiwei Ci, Stanley G. Clarke, John Collins & John M. Cooper (1995). Cannon, WB, 297 Caraka. 41, 67,280 Carroll, Noel, 15 Chisholm, Roderick M., 15 Chrysippus the Stoic, 9. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press
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  7.  29
    Marjorie J. Cooper & Chris Pullig (2013). I'm Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious? Journal of Business Ethics 112 (1):167-176.
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  8.  5
    D. C. Cooper (1974). Review: D. C. Luckham, D. M. R. Park, M. S. Paterson, On Formalised Computer Programs. [REVIEW] Journal of Symbolic Logic 39 (2):347-347.
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  9.  10
    Wes Cooper (1998). Reclaiming the History of Ethics: Essays for John Rawls Andrew Reath, Barbara Herman, and Christine M. Korsgaard, Editors Cambridge: Cambridge University Press, 1997, 415 Pp., $59.95. [REVIEW] Dialogue 37 (04):867-.
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  10.  7
    Neil Cooper (1994). Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosoph By Tom Rønnow-Rasmussen. Lund University Press. 1993 248 Pp., SEK 205. [REVIEW] Philosophy 69 (267):112-.
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  11. D. C. Cooper (1974). Luckham D. C., Park D. M. R., and Paterson M. S.. On Formalised Computer Programs. Journal of Computer and System Sciences, Vol. 4 , Pp. 220–249. [REVIEW] Journal of Symbolic Logic 39 (2):347.
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  12. Neil Cooper (1994). RØNNOW-RASMUSSEN, TOM Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosophy. [REVIEW] Philosophy 69:112.
     
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  13.  17
    John M. Cooper (2012). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  14.  5
    John M. Cooper (2004). Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
    Knowledge, Nature, and the Good brings together some of John Cooper's most important works on ancient philosophy. In thirteen chapters that represent an ideal companion to the author's influential Reason and Emotion, Cooper addresses a wide range of topics and periods--from Hippocratic medical theory and Plato's epistemology and moral philosophy, to Aristotle's physics and metaphysics, academic scepticism, and the cosmology, moral psychology, and ethical theory of the ancient Stoics.Almost half of the pieces appear here for the first time (...)
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  15.  28
    John M. Cooper (1998). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  16.  1
    M. M. Arslanov, C. T. Chong, S. B. Cooper & Y. Yang (2005). The Minimal E-Degree Problem in Fragments of Peano Arithmetic. Annals of Pure and Applied Logic 131 (1-3):159-175.
    We study the minimal enumeration degree problem in models of fragments of Peano arithmetic () and prove the following results: in any model M of Σ2 induction, there is a minimal enumeration degree if and only if M is a nonstandard model. Furthermore, any cut in such a model has minimal e-degree. By contrast, this phenomenon fails in the absence of Σ2 induction. In fact, whether every Σ2 cut has minimal e-degree is independent of the Σ2 bounding principle.
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  17.  17
    M. Arslanov, S. B. Cooper & A. Li (2000). There is No Low Maximal D.C.E. Degree. Mathematical Logic Quarterly 46 (3):409-416.
    We show that for any computably enumerable set A and any equation image set L, if L is low and equation image, then there is a c.e. splitting equation image such that equation image. In Particular, if L is low and n-c.e., then equation image is n-c.e. and hence there is no low maximal n-c.e. degree.
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  18. A. M. Liberman, F. S. Cooper, D. P. Shankweiler & M. Studdert-Kennedy (1967). Perception of the Speech Code. Psychological Review 74 (6):431-461.
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  19.  13
    M. Arslanov & S. B. Cooper (2004). There is No Low Maximal D.C.E. Degree - Corrigendum. Mathematical Logic Quarterly 50 (6):628.
    We give a corrected proof of an extension of the Robinson Splitting Theorem for the d. c. e. degrees.
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  20.  34
    M. Schneider & E. Cooper (1959). Origin of the Symbol in the Spirit of Music. Diogenes 7 (27):39-62.
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  21.  9
    G. Allwein, C. Areces, G. Ben-Avi, R. la BerkBernardi, P. Blackburn, J. Bos, T. Braüner, J. M. Castano & R. Cooper (2004). Index of Authors of Volume 13. Journal of Logic, Language and Information 13 (535):535-535.
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  22.  1
    John M. Sorensen, William E. Cooper & Jeanne M. Paccia (1978). Speech Timing of Grammatical Categories. Cognition 6 (2):135-153.
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  23. M. Patricia (1938). Problem: The Validity of Sense Perception. Proceedings and Addresses of the American Philosophical Association 14:121.
     
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  24. Plato, John M. Cooper & D. S. Hutchinson (eds.) (1997). Plato: Complete Works. Hackett Publishing Co..
  25.  4
    Daniel L. Schacter, Lynn A. Cooper & Suzanne M. Delaney (1990). Implicit Memory for Visual Objects and the Structural Description System. Bulletin of the Psychonomic Society 28 (4):367-372.
  26. John M. Cooper (1982). Aristotle on Natural Teleology. In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press 197--222.
     
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  27. Nathan Medeiros-Ward, Joel M. Cooper & David L. Strayer (2014). Hierarchical Control and Driving. Journal of Experimental Psychology: General 143 (3):953-958.
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  28.  60
    John M. Cooper (1975). Reason and Human Good in Aristotle. Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  29. John M. Cooper & D. S. Hutchinson (eds.) (1997). Plato Complete Works. Hackett Publishing Company.
     
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  30.  10
    J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  31. Harris M. Cooper (1988). Organizing Knowledge Syntheses: A Taxonomy of Literature Reviews. Knowledge in Society 1 (1):104-126.
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  32. John M. Cooper (1977). Friendship and the Good in Aristotle. Philosophical Review 86 (3):290-315.
  33. John M. Cooper (1984). Plato's Theory of Human Motivation. History of Philosophy Quarterly 1 (1):3 - 21.
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  34.  10
    Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Wasila Dahdul, Sandip Das, T. Alexander Dececchi, Agnes Dettai, Rui Diogo, Robert E. Druzinsky, Michel Dumontier, Nico M. Franz, Frank Friedrich, George V. Gkoutos, Melissa Haendel, Luke J. Harmon, Terry F. Hayamizu, Yongqun He, Heather M. Hines, Nizar Ibrahim, Laura M. Jackson, Pankaj Jaiswal, Christina James-Zorn, Sebastian Köhler, Guillaume Lecointre, Hilmar Lapp, Carolyn J. Lawrence, Nicolas Le Novère, John G. Lundberg, James Macklin, Austin R. Mast, Peter E. Midford, István Mikó, Christopher J. Mungall, Anika Oellrich, David Osumi-Sutherland, Helen Parkinson, Martín J. Ramírez, Peter N. Robinson, Alan Ruttenberg & Barry Smith (2015). Finding Our Way Through Phenotypes. PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  35.  29
    Glen M. Cooper (2011). Galen and Astrology: A Mésalliance? Early Science and Medicine 16 (2):120-146.
    The author examines the question of Galen's affinity with astrology, in view of Galen's extended astrological discussion in the De diebus decretoriis . The critical passages from Galen are examined, and shown to be superficial in understanding. The author performs a lexical sounding of Galen's corpus, using key terms with astrological valences drawn from the Critical Days, and assesses their absence in Galen's other works. He compares Galen's astrology with the astrology of Ptolemy's Tetrabiblos, and evaluates their respective strategies of (...)
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  36. John M. Cooper (1977). Aristotle on the Forms of Friendship. Review of Metaphysics 30 (4):619 - 648.
  37. John M. Cooper (2012). Index. In Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press 431-442.
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  38.  27
    Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  39.  89
    John M. Cooper (1977). The Psychology of Justice in Plato. American Philosophical Quarterly 14 (2):151 - 157.
  40.  66
    John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  41.  89
    John M. Cooper (2005). The Emotional Life of the Wise. Southern Journal of Philosophy 43 (S1):176-218.
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  42.  31
    John M. Cooper (1935). Magic and Science. Thought: A Journal of Philosophy 10 (3):357-373.
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  43.  61
    Gareth B. Matthews New, Andrew R. Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley (2002). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 25 (4):403.
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  44. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  45. John M. Cooper (1987). Contemplation and Happiness: A Reconsideration. Synthese 72 (2):187 - 216.
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  46. John M. Cooper (1985). Aristotle on the Goods of Fortune. Philosophical Review 94 (2):173-196.
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  47.  24
    David C. Geary, M. Catherine DeSoto, Mary K. Hoard, Melanie Skaggs Sheldon & M. Lynne Cooper (2001). Estrogens and Relationship Jealousy. Human Nature 12 (4):299-320.
    The relation between sex hormones and responses to partner infidelity was explored in two studies reported here. The first confirmed the standard sex difference in relationship jealousy, that males (n=133) are relatively more distressed by a partner’s sexual infidelity and females (n=159) by a partner’s emotional infidelity. The study also revealed that females using hormone-based birth control (n=61) tended more toward sexual jealousy than did other females, and reported more intense affective responses to partner infidelity (n=77). In study two, 47 (...)
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  48.  1
    M. Cooper (2006). Pre-Empting Emergence: The Biological Turn in the War on Terror. Theory, Culture and Society 23 (4):113-135.
    This article looks at the increasing prominence of bioterrorist threat scenarios in recent US foreign policy. Germ warfare, it argues, is being depicted as the paradigmatic threat of the post-Cold War era, not only because of its affinity for cross-border movement but also because it blurs the lines between deliberate attack and spontaneous natural catastrophe. The article looks at the possible implications of this move for understandings of war, strategy and public health. It also seeks to contextualize the US’s growing (...)
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  49. Robbie M. Cooper, Jayne E. Bailey, Alison Diaper, Rachel Stirland, Lynne E. Renton, Christopher P. Benton, Ian S. Penton-Voak, David J. Nutt & Marcus R. Munafò (2011). Effects of 7.5% CO2 Inhalation on Allocation of Spatial Attention to Facial Cues of Emotional Expression. Cognition and Emotion 25 (4):626-638.
  50.  12
    M. Cooper (2004). Regenerative Medicine: Stem Cells and the Science of Monstrosity. Medical Humanities 30 (1):12-22.
    The nineteenth century science of teratology concerned itself with the study of malformations or “monstrosities”, as they were then called. The first major contribution to the field was the work of Isidore Geoffroy Saint-Hilaire, Histoire Generale et Particulière des Anomalies de l’Organisation chez l’Homme et les Animaux, published in 1832, whose classifications formed the basis for the later experimental science of teratogeny, the art of reproducing monstrosities in animal embryos. In this article, I will argue that recent developments in the (...)
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