Search results for 'Patricia M. Cooper' (try it on Scholar)

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  1. A. W. M. & Lane Cooper (1926). An Aristotelian Theory of Comedy. Journal of Hellenic Studies 46:148.score: 2400.0
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  2. Patricia M. Cooper (2009). The Classrooms All Young Children Need: Lessons in Teaching From Vivian Paley. University of Chicago Press.score: 1770.0
    In The Classrooms All Young Children Need, Patricia M. Cooper takes a synoptic view of Paley’s many books and articles, charting the evolution of Paley’s ...
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  3. Rumania Bhatta, Siriga Bhupala, Wang Bi, Purushottama Bilimoria, Perry Black, Lawrence A. Blum, Jiwei Ci, Stanley G. Clarke, John Collins & John M. Cooper (1995). Cannon, WB, 297 Caraka. 41, 67,280 Carroll, Noel, 15 Chisholm, Roderick M., 15 Chrysippus the Stoic, 9. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.score: 420.0
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  4. Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada (forthcoming). Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW] Philosophy Today.score: 420.0
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  5. John M. Cooper (2012). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press.score: 300.0
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  6. John M. Cooper (1998). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press.score: 300.0
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  7. M. Schneider & E. Cooper (1959). Origin of the Symbol in the Spirit of Music. Diogenes 7 (27):39-62.score: 280.0
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  8. John M. Sorensen, William E. Cooper & Jeanne M. Paccia (1978). Speech Timing of Grammatical Categories. Cognition 6 (2):135-153.score: 280.0
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  9. G. Allwein, C. Areces, G. Ben-Avi, R. la BerkBernardi, P. Blackburn, J. Bos, T. Braüner, J. M. Castano & R. Cooper (2004). Index of Authors of Volume 13. Journal of Logic, Language and Information 13 (535).score: 280.0
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  10. M. Arslanov, S. B. Cooper & A. Li (2000). There is No Low Maximal D.C.E. Degree. Mathematical Logic Quarterly 46 (3):409-416.score: 280.0
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  11. M. Arslanov & S. B. Cooper (2004). There is No Low Maximal D.C.E. Degree - Corrigendum. Mathematical Logic Quarterly 50 (6):628.score: 280.0
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  12. John M. Cooper (1977). Friendship and the Good in Aristotle. Philosophical Review 86 (3):290-315.score: 240.0
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  13. John M. Cooper (1984). Plato's Theory of Human Motivation. History of Philosophy Quarterly 1 (1):3 - 21.score: 240.0
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  14. John M. Cooper (1987). Contemplation and Happiness: A Reconsideration. Synthese 72 (2):187 - 216.score: 240.0
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  15. John M. Cooper (2005). The Emotional Life of the Wise. Southern Journal of Philosophy 43 (S1):176-218.score: 240.0
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  16. John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (01):233-274.score: 240.0
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  17. John M. Cooper (1977). Aristotle on the Forms of Friendship. Review of Metaphysics 30 (4):619 - 648.score: 240.0
  18. Review author[S.]: John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587-598.score: 240.0
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  19. John M. Cooper (1977). The Psychology of Justice in Plato. American Philosophical Quarterly 14 (2):151 - 157.score: 240.0
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  20. John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.score: 240.0
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  21. John M. Cooper (2003). Stoic Autonomy. Social Philosophy and Policy 20 (2):1-29.score: 240.0
  22. John M. Cooper (1931). Contraception and Altruistic Ethics. International Journal of Ethics 41 (4):443-460.score: 240.0
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  23. John M. Cooper (1985). Aristotle on the Goods of Fortune. Philosophical Review 94 (2):173-196.score: 240.0
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  24. John M. Cooper (1977). Plato's Theory of Human Good in the Philebus. Journal of Philosophy 74 (11):714-730.score: 240.0
  25. John M. Cooper (2000). Two Theories of Justice. Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.score: 240.0
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  26. John M. Cooper (1975). Reason and Human Good in Aristotle. Harvard University Press.score: 240.0
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  27. John M. Cooper (1989). Some Remarks on Aristotle's Moral Psychology. Southern Journal of Philosophy 27 (S1):25-42.score: 240.0
  28. John M. Cooper (1980). Morality and the Good Life. Journal of the History of Philosophy 18 (3):338-339.score: 240.0
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  29. Glen M. Cooper (2011). Galen and Astrology: A Mésalliance? Early Science and Medicine 16 (2):120-146.score: 240.0
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  30. Marjorie J. Cooper & Chris Pullig (2013). I'm Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious? Journal of Business Ethics 112 (1):167-176.score: 240.0
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  31. John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587 - 598.score: 240.0
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  32. John M. Cooper (1996). Justice and Rights in Aristotle's Politics. Review of Metaphysics 49 (4):859 - 872.score: 240.0
  33. John M. Cooper (1973). Chappell and Aristotle on Matter. Journal of Philosophy 70 (19):696-698.score: 240.0
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  34. Gordon Cooper & Stephen M. Humphry (2012). The Ontological Distinction Between Units and Entities. Synthese 187 (2):393-401.score: 240.0
    The base units of the SI include six units of continuous quantities and the mole, which is defined as proportional to the number of specified elementary entities in a sample. The existence of the mole as a unit has prompted comment in Metrologia that units of all enumerable entities should be defined though not listed as base units. In a similar vein, the BIPM defines numbers of entities as quantities of dimension one, although without admitting these entities as base units. (...)
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  35. Wes Cooper (1998). Reclaiming the History of Ethics: Essays for John Rawls Andrew Reath, Barbara Herman, and Christine M. Korsgaard, Editors Cambridge: Cambridge University Press, 1997, 415 Pp., $59.95. [REVIEW] Dialogue 37 (04):867-.score: 240.0
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  36. M. Wayne Cooper (1994). Is Medicine Hermeneutics All the Way Down? Theoretical Medicine and Bioethics 15 (2).score: 240.0
    Several recent publications have suggested that hermeneutics, the method of literary criticism, might prove to be useful in medicine. In this essay I consider this thesis with particular attention to the claim that medicine is hermeneutics all the way down. After examining an anti-positivist critique of positivist medicine and arguing that hermeneutic interpretation involves a more radical critique of modern medicine, I examine the supposed consequences of hermeneutical universalism:relativism, skepticism andantirealism which further evaluation reveals to be only potential consequences of (...)
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  37. M. Wayne Cooper (1992). Should Physicians Be Bayesian Agents? Theoretical Medicine and Bioethics 13 (4).score: 240.0
    Because physicians use scientific inference for the generalizations of individual observations and the application of general knowledge to particular situations, the Bayesian probability solution to the problem of induction has been proposed and frequently utilized. Several problems with the Bayesian approach are introduced and discussed. These include: subjectivity, the favoring of a weak hypothesis, the problem of the false hypothesis, the old evidence/new theory problem and the observation that physicians are not currently Bayesians. To the complaint that the prior probability (...)
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  38. M. Cooper (2004). Regenerative Medicine: Stem Cells and the Science of Monstrosity. Medical Humanities 30 (1):12-22.score: 240.0
    The nineteenth century science of teratology concerned itself with the study of malformations or “monstrosities”, as they were then called. The first major contribution to the field was the work of Isidore Geoffroy Saint-Hilaire, Histoire Generale et Particulière des Anomalies de l’Organisation chez l’Homme et les Animaux, published in 1832, whose classifications formed the basis for the later experimental science of teratogeny, the art of reproducing monstrosities in animal embryos. In this article, I will argue that recent developments in the (...)
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  39. M. Wayne Cooper (1996). The Gastroenterologist and His Endoscope: The Embodiment of Technology and the Necessity for a Medical Ethics. Theoretical Medicine and Bioethics 17 (4).score: 240.0
    The purpose of this essay is to argue for the necessity of an ethics of the practice of the specialist-technologist in medicine. In the first part I sketch three stages of medical ethics, each with a particular viewpoint regarding the technology of medicine. I focus on Brody's consideration of the physician's power as a example of contemporary medical ethics which explicitly excludes the specialist-technologist as a locus of development of medical ethics. Next, the philosophy of Heidegger is examined to suggest (...)
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  40. Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.score: 240.0
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  41. Neil Cooper (1994). Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosoph By Tom Rønnow-Rasmussen. Lund University Press. 1993 248 Pp., SEK 205. [REVIEW] Philosophy 69 (267):112-.score: 240.0
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  42. Glen M. Cooper (2012). Hagar Banished: Departing From the Latin Galen and its Arabic Sources in the Aldine Edition. Early Science and Medicine 17 (6):604-642.score: 240.0
  43. Harris M. Cooper (1988). Organizing Knowledge Syntheses: A Taxonomy of Literature Reviews. Knowledge in Society 1 (1):104-126.score: 240.0
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  44. Gareth B. Matthews New, Andrew Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley (2002). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 25 (4):403.score: 240.0
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  45. John M. Cooper (1936). An Introduction to Cultural Anthropology. Thought 11 (1):131-134.score: 240.0
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  46. Glen M. Cooper (2013). Approaches to the Critical Days in Late Medieval and Renaissance Thinkers. Early Science and Medicine 18 (6):536-565.score: 240.0
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  47. Glen M. Cooper (2014). Rational and Empirical Medicine in Ninth-Century Baghdad: Qusṭā Ibn Lūqā's Questions on the Critical Days in Acute Illnesses. Arabic Sciences and Philosophy 24 (1):69-102.score: 240.0
  48. Patrick Baert, Brian Baigrie, Stanley Barrett, Pascal Boyer, Michael Chiarello, R. H. Coase, Lorraine Code, Wes Cooper, Timothy M. Costelloe & Robert D.’Amico (2000). Refereeing in 1997. Philosophy of the Social Sciences 30 (3):480.score: 240.0
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