Search results for 'Patricia M. Martin' (try it on Scholar)

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  1. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.score: 900.0
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  2. Patricia M. Martin & Corrine Glesne (2002). From the Global Village to the Pluriverse? 'Other' Ethics for Cross-Cultural Qualitative Research. Ethics, Place and Environment 5 (3):205 – 221.score: 870.0
    This article, which stems from separate research projects pursued by each author in Oaxaca, Mexico, explores conducting fieldwork through the lenses of community autonomy , and hospitality . Engaging with these concepts made us question how the process of research can contradict cultural ethics that operate within fieldwork locations, as well as consider how such concepts may inform a more ethical set of inquiry practices. Such a set of alternative ethics can provide, furthermore, means for negotiating situations marked by interculturality, (...)
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  3. Susan M. Labott, Randall B. Martin, Patricia S. Eason & Elayne Y. Berkey (1991). Social Reactions to the Expression of Emotion. Cognition and Emotion 5 (5-6):397-417.score: 870.0
  4. Don T. Martin, James L. Green, Patricia M. Lines, Mary Jean Ronan Herzog, John H. Scahill, Bruce Anthony Jones, Alan Wieder & Jack K. Campbell (1991). Book Review Section 2. [REVIEW] Educational Studies 22 (3):402-440.score: 870.0
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  5. W. Howard Evans & Patricia E. M. Martin (2002). Lighting Up Gap Junction Channels in a Flash. Bioessays 24 (10):876-880.score: 810.0
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  6. Robert M. Martin (2005). Philosophical Conversations. Broadview Press.score: 520.0
    Philosophical Conversations is a light, informal, and contemporary introduction to the study of philosophy. Using a dialogue format, Robert M. Martin delves into the traditional questions of philosophy in a manner that readers will find engaging. These substantive yet entertaining conversations emphasize that philosophical questions are contested and open-ended. The characters in each dialogue advocate different answers to questions on religion, ethics, personal identity, and other topics equitably and without naming any clear winners. Philosophic positions are presented with maximum (...)
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  7. Robert M. Martin (2011). There Are Two Errors in the the Title of This Book, Revised and Expanded (Again): A Sourcebook of Philosophical Puzzles, Problems, and Paradoxes. Broadview Press.score: 520.0
    As this book richly and entertainingly demonstrates, philosophy is as much the search for the right questions as it is the search for the right answers. Robert M. Martin's popular collection of philosophical puzzles, paradoxes, jokes, and anecdotes is updated and expanded in this third edition, with dozens of new entries.
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  8. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.score: 480.0
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  9. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.score: 420.0
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  10. Norman M. Martin (1976). Direct Analogues of the Sheffer Stroke in $M$-Valued Logic. Notre Dame Journal of Formal Logic 17 (3):415-420.score: 420.0
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  11. Norman M. Martin (1960). Review: J. M. Bochenski, A Precis of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 25 (1):78-79.score: 420.0
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  12. M. Martin, The Martin Discussion.score: 420.0
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  13. Wayne M. Martin (2006). Theories of Judgment: Psychology, Logic, Phenomenology. Cambridge University Press.score: 300.0
    Wayne Martin traces attempts to develop theories of judgment in British Empiricism, the logical tradition stemming from Kant, nineteenth-century psychologism, recent experimental neuropsychology, and the phenomenological tradition associated with Brentano, Husserl and Heidegger. His reconstruction of vibrant but largely forgotten nineteenth-century debates links Kantian approaches to judgment with twentieth-century phenomenological accounts. He also shows that the psychological, logical and phenomenological dimensions of judgment are not only equally important, but fundamentally interlinked.
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  14. R. M. Martin (1978). A Clinical Model for Decision-Making. Journal of Medical Ethics 4 (4):200-206.score: 300.0
    Richard Martin's aim in this paper is to present a critical method of making ethical decisions in a medical context. He feels that such a reflective method provides the best means of making the appropriate decisions in given situations. It is based on Dr Martin's experience in applying ethical theory while collaborating with physicians in the daily course of clinical practice. Through his giving of a functional definition of medical ethics, his descriptions of an analytical model, the significance (...)
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  15. Robert M. Martin (2002). There Are Two Errors in the the Title of This Book, Revised and Expanded: A Sourcebook of Philosophical Puzzles, Paradoxes and Problems. Broadview Press.score: 300.0
    Martin provides fascinating discussions of each problem or puzzle, and appends suggestions for further reading. Where the puzzle or problem admits of a right answer, Martin provides it in a separate section. But he also often ends with a question; as this book richly and entertainingly demonstrates, philosophy is as much the search for the right questions as it is for the right answers. There are many new entries in this edition, including "God as the Tortoise on the (...)
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  16. Robert M. Martin (2002). The Philosopher's Dictionary, Third Edition. Broadview Press.score: 300.0
    The central aim of The Philosopher's Dictionary is to provide a comprehensive and up-to-date guide of philosophical terms. Definitions are brief, clear, and user-friendly. Notes on usage, spelling, and pronunciation are included, and there are brief entries on hundreds of the best-known philosophers. Throughout, Martin writes in a style at once informative and authoritative, making difficult concepts intelligible without distorting them. The third edition has been revised throughout, and includes many new entries on philosophical concepts, from Berry's paradox to (...)
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  17. Robert M. Martin (1997). Scientific Thinking. Broadview Press.score: 300.0
    Scientific Thinking is a practical guide to inductive reasoning - the sort of reasoning that is commonly used in scientific activity, whether such activity is performed by a scientist, a political pollster, or any one of us informally on a day-to-day basis. The book provides comprehensive coverage in twenty-three chapters divided into three parts: "Induction, Proportions and Correlations," "Explanations," and "Cause." Martin's text is wide-ranging but it is also concise and extremely accessible. Indeed, the book confounds those who would (...)
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  18. J. M. Hinton & C. B. Martin (1954). Achilles and the Tortoise. Analysis 14 (3):56 - 68.score: 280.0
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  19. A. RAz, M. Morenoiniguez, L. Martin & H. ZHu (2007). Suggestion Overrides the Stroop Effect in Highly Hypnotizable Individuals. Consciousness and Cognition 16 (2):331-338.score: 280.0
  20. M. Kleinknecht-Dolf, I. A. Frei, E. Spichiger, M. Muller, J. S. Martin & R. Spirig (forthcoming). Moral Distress in Nurses at an Acute Care Hospital in Switzerland: Results of a Pilot Study. Nursing Ethics.score: 280.0
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  21. Patrick M. Tarwater & Clyde F. Martin (2001). Effects of Population Density on the Spread of Disease. Complexity 6 (6):29-36.score: 280.0
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  22. Constance M. McCorkle & Marina Martin (1998). Parallels and Potentials in Animal and Human Ethnomedical Technique. Agriculture and Human Values 15 (2):139-144.score: 280.0
    In all cultures, ethnomedical practices are largely the same for animals and people, whether in mode of administration of materia medica, in the materials themselves, or in surgical, mechanical, behavioral, medico-religious, and other realms. Below, parallels between veterinary and human ethnomedical techniques are outlined. Taken together, they suggest that a number of benefits could be gained by closer collaboration between veterinary and human medicine in the delivery of basic healthcare information and services.
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  23. Martín-Loeches M. (2008). Effects of Emotional Auditory Expressions on Visual Processing. Frontiers in Human Neuroscience 2.score: 280.0
  24. Joachim P. Sturmberg, Di M. O'Halloran & Carmel M. Martin (2012). Understanding Health System Reform–a Complex Adaptive Systems Perspective. Journal of Evaluation in Clinical Practice 18 (1):202-208.score: 280.0
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  25. Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith (2008). Augustine and Liberal Education. Lexington Books.score: 280.0
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  26. Kathleen M. Carley, Michael K. Martin & Brian R. Hirshman (2009). The Etiology of Social Change. Topics in Cognitive Science 1 (4):621-650.score: 280.0
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  27. Patricia B. Fyhrie & Artie J. Martin (2004). 10 Year-Old Hybrid III Atd Positions in Panic Brake Conditions. Ethics 2012:02-24.score: 280.0
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  28. Robert A. Herrera, Sharon M. Kaye, Robert M. Martin, C. A. Belmont, Martin Beck Matustik & Bernard McGinn (2001). ISBN: 0802839037. Henriksen, Jan-Olav. The Reconstruction of Religion: Lessing, Kierkegaard,. And Nietzsche. Grand Rapids, MI: Eerdmans, 2001. Pp. 208. Paper $22.00, ISBN: 080284927X. [REVIEW] American Catholic Philosophical Quarterly 75 (4).score: 280.0
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  29. Joseph M. Madden & Ellen J. Martin (1979). An Indirect Method of Attitude Measurement. Bulletin of the Psychonomic Society 13 (3):170-172.score: 280.0
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  30. José Mª Martín Martín (2002). Conocimiento de los computadores: análisis de programas clásicos. Contrastes: Revista Internacional de Filosofía 7:177-189.score: 280.0
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  31. Bruce M. Rothscbild, Larry D. Martin & Jeffrey H. Schwartz (1994). Paleopathology: Disease in the Fossil Record. History and Philosophy of the Life Sciences 16 (2):355.score: 280.0
     
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  32. M. G. F. Martin (2009). Reupholstering a Discipline: Comments on Williamson. [REVIEW] Philosophical Studies 145 (3):445 - 453.score: 240.0
  33. M. G. F. Martin (2008). Commentary on Action in Perception. [REVIEW] Philosophy and Phenomenological Research 76 (3):674–681.score: 240.0
  34. M. G. F. Martin (2010). Getting on Top of Oneself: Comments on Self-Expression. Acta Analytica 25 (1):81-88.score: 240.0
    This paper is a critical review of Mitchell Green’s Self-Expression . The principal focus is on Green’s contention that all expression is at route, a form of signalling by an agent or by some mechanism of the organism which has been evolutionary selected for signalling. Starting from the idea that in some but not all expression an agent seeks to express his or her self, I question the centrality of communication to the idea of expression.
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  35. M. G. F. Martin (1997). Self–Observation. European Journal of Philosophy 5 (2):119–140.score: 240.0
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  36. Adrienne M. Martin (2006). How to Argue for the Value of Humanity. Pacific Philosophical Quarterly 87 (1):96–125.score: 240.0
    Significant effort has been devoted to locating a good argument for Kant's Formula of Humanity. In this paper, I contrast two arguments, based on Kant's text, for the Formula of Humanity. The first, which I call the 'Valued Ends' argument, is an influential and appealing argument developed most notably by Christine Korsgaard and Allen Wood. Notwithstanding the appeal and influence of this argument, it ultimately fails on several counts. I therefore present as an alternative the 'Autonomy' argument, which is largely (...)
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  37. Adrienne M. Martin (2011). Hopes and Dreams. Philosophy and Phenomenological Research 83 (1):148 - 173.score: 240.0
    It is a commonplace in both the popular imagination and the philosophical literature that hope has a special kind of motivational force. This commonplace underwrites the conviction that hope alone is capable of bolstering us in despairinducing circumstances, as well as the strategy of appealing to hope in the political realm. In section 1, I argue that, to the contrary, hope’s motivational essence is not special or unique—it is simply that of an endorsed desire. The commonplace is not entirely mistaken, (...)
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  38. Wayne M. Martin (2005). Bubbles and Skulls: The Phenomenological Structure of Self-Consciousness in Dutch Still-Life Painting. In M. Wrathal & Hubert L. Dreyfus (eds.), The Blackwell Companion to Phenomenology and Existentialism. Blackwell.score: 240.0
    In this paper I investigate the representation of self-consciousness in the still life tradition in the Netherlands around the time of Descartes’ residence there. I treat the paintings of this tradition as both a phenomenological resource and as a phenomenological undertaking in their own right. I begin with an introductory overview of the still life tradition, with particular attention to semiotic structures characteristic of the vanitas still life. I then focus my analysis on the representation of self-consciousness in this tradition, (...)
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  39. Wayne M. Martin (2003). Nothing More or Less Than Logic: General Logic, Transcendental Philosophy, and Kant's Repudiation of Fichte's Wissenschaftslehre. Topoi 22 (1):29-39.score: 240.0
    In this paper I lay the foundations for an understanding of one of Fichte's most neglected and least understood texts: the late lecture course on Transcendental Logic. I situate this work in the context of Fichte's lifelong struggle with the problem of understanding the relation between logic and philosophy – a problem that I show to figure centrally both in Fichte's own revolutionary thinking and in his response to Kant's notorious denunciation of the Wissenschaftslehre. By attending to this context we (...)
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  40. Wayne M. Martin (2010). Hegel and the Philosophy of Food. Journal of Moral Philosophy 7 (2):279-290.score: 240.0
    In this review of Robert Pippin's recent book, elements of Hegel's Practical Philosophy are assessed both against opposed philosophical positions and by the guidance they offer in thinking through the practical matter of deciding what to eat.
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  41. Adrienne M. Martin (2010). Owning Up and Lowering Down: The Power of Apology. Journal of Philosophy 107 (10):534-553.score: 240.0
    Apologies are strange. They are, in a certain sense, very small. An apology is just a gesture—a set of words, a physical posture, perhaps a gift. But an apology can also be very powerful—this power is implicit in the facts that it can be difficult to offer an apology and that, when we are wronged, we may want an apology very much. More, even we have been severely wronged, we are sometimes willing to forgive or pardon the wrongdoer, if we (...)
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  42. M. G. F. Martin (2012). Sounds and Images. British Journal of Aesthetics 52 (4):331-351.score: 240.0
  43. M. G. F. Martin (2013). ≪em Class="a-Plus-Plus"≫Shibboleth:≪/Em≫ Some Comments on William Fish's ≪em Class="a-Plus-Plus"≫Perception, Hallucination & Illusion≪/Em≫. [REVIEW] Philosophical Studies 163 (1):37-48.score: 240.0
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  44. Robert M. Martin (1986). Using Nazi Scientific Data. Dialogue 25 (03):403-.score: 240.0
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  45. Wayne M. Martin (2008). Transcendental Philosophy and Atheism. European Journal of Philosophy 16 (1):109–130.score: 240.0
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  46. Wayne M. Martin (1999). Husserl's Relapse? Concerning a Fregean Challenge to Phenomenology. Inquiry 42 (3 & 4):343 – 369.score: 240.0
    An influential interpretation of phenomenology construes Husserl's project as an attempt to generalize the Fregean notion of sense- an attempt to extend Frege's analysis of the structure of meaningful expressions to a more general account of the structure of meaning in experience . Michael Dummett has articulated a broadly Fregean critique of this Husserlian program, arguing that the project is misguided and retrograde-a relapse into the psychologism and idealism that Frege sought to avoid. A defense of Husserl is offered, based (...)
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  47. John M. Martin (1997). Aristotle'S Natural Deduction Reconsidered. History and Philosophy of Logic 18 (1):1-15.score: 240.0
    John Corcoran?s natural deduction system for Aristotle?s syllogistic is reconsidered.Though Corcoran is no doubt right in interpreting Aristotle as viewing syllogisms as arguments and in rejecting Lukasiewicz?s treatment in terms of conditional sentences, it is argued that Corcoran is wrong in thinking that the only alternative is to construe Barbara and Celarent as deduction rules in a natural deduction system.An alternative is presented that is technically more elegant and equally compatible with the texts.The abstract role assigned by tradition and Lukasiewicz (...)
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  48. Adrienne M. Martin, Love, Kantian Style.score: 240.0
    We are interestingly ambivalent about romantic love, in a number of cases. Consider a man who abuses his wife, but is also passionate about her and easily distraught at the thought of losing her. There is some sense in which he loves her, but another in which he absolutely does not. Consider, too, a longtime partner who feels she has rather suddenly “fallen out of love” with the person to whom she was once devoted. She continues to feel there is (...)
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  49. R. M. Martin (1965). Of Time and the Null Individual. Journal of Philosophy 62 (24):723-736.score: 240.0
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  50. Robert M. Martin & Peter K. Schotch (1974). The Meaning of Fictional Names. Philosophical Studies 26 (5-6):377 - 388.score: 240.0
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