Search results for 'Patricia Mei Yin Chang' (try it on Scholar)

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  1.  13
    Patricia Mei Yin Chang (1989). Beyond the Clan: A Re-Analysis of the Empirical Evidence in Durkheim's the Elementary Forms of the Religious Life. Sociological Theory 7 (1):64-69.
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  2. Patricia Ebrey, Wang Zhongshu & K. C. Chang (1984). Han Civilization. Journal of the American Oriental Society 104 (3):562.
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  3. Patricia M. Y. Chang (forthcoming). Book Review: Christian America? What Evangelicals Really Want. [REVIEW] Interpretation 57 (2):230-230.
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  4. Yin Chang (2007). Ren Sheng Shi Duo. Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
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  5. Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang (1983). Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En. Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  6.  71
    Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.
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  7.  5
    Ruth Chang (2009). II—Ruth Chang: Reflections on the Reasonable and the Rational in Conflict Resolution. Aristotelian Society Supplementary Volume 83 (1):133-160.
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  8.  24
    Yu Chang (2010). The Spirit of the School of Principles in Zhu XI's Discussion of “Dreams”—and on “Confucius Did Not Dream of Duke Zhou”. Frontiers of Philosophy in China 5 (1):94-110.
    Dreams were a topic of study even in ancient times, and they are a special spiritual phenomenon. Generations of literati have defined the meaning of dreams in their own way, while Zhu Xi was perhaps the most outstanding one among them. He made profound explanations of dreams from aspects such as the relationship between dreams and the principles li and qi, the relationship between dreams and the state of the heart, and the relationship between dreams and an individual’s moral improvement. (...)
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  9. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.
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  10.  35
    Wonsuk Chang (2009). Reflections on Time and Related Ideas in the Yijing. Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  11. Abao Dai (2006). Wen Ti Yu Li Chang: 20 Shi Ji Zhongguo Mei Xue Lun Zheng Bian. Shou du Shi Fan da Xue Chu Ban She.
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  12. Mingjian Fang (2007). Yin Yue, Mei Xue, Cong Zhuan Tong Dao Xian Dai. Fang Mingjian.
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  13. Hanhua Huang (ed.) (2012). Fu Hao Xue Shi Jiao Zhong de Yin Yue Mei Xue Yan Jiu. Ji Nan da Xue Chu Ban She.
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  14. E. J. Laing & T. C. Lai (1977). Three Contemporary Chinese Painters: Chang Da-Chien, Ting Yin-Yung, Ch'eng Shih-Fa. Journal of the American Oriental Society 97 (3):346.
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  15. Sanping Liu (2007). Mei Xue de Chou Chang: Zhongguo Mei Xue Yuan Li de Hui Gu Yu Zhan Wang. Zhongguo She Hui Ke Xue Chu Ban She.
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  16. Lan Liu (2006). Zhongguo Yin Yue Mei Xue. Wen Jin Chu Ban She.
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  17. Feng Peng (2006). Yin Jin Yu Bian Yi: Xi Fang Mei Xue Zai Zhongguo. Shou du Shi Fan da Xue Chu Ban She.
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  18. Yong Shi (2008). Zhongguo Ren Yin Yue Shen Mei Xin Li Gai Lun. Shanghai Yin Yue Chu Ban She.
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  19. Xingqun Sun & Aristotle (1997). Yin Yue Mei Xue Zhi Shi Zu "Yue Ji" Yu "Shi Xue".
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  20. Hailin Xiu (2004). Zhongguo Gu Dai Yin Yue Mei Xue =. Fujian Jiao Yu Chu Ban She.
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  21. Xiaoyang Xuan (2011). Xian Qin Liang Han Yin Yue Mei Xue Si Xiang Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  22. Mingchun Ye (2007). Zhongguo Gu Dai Yin Yue Shen Mei Guan Yan Jiu =. Ren Min Yin Yue Chu Ban She.
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  23. Liangzhi Zhu (2005). Da Yin Xi Sheng: Miao Wu de Shen Mei Kao Cha. Bai Hua Zhou Wen Yi Chu Ban She.
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  24.  21
    Hasok Chang (2004). Inventing Temperature: Measurement and Scientific Progress. OUP Usa.
    In Inventing Temperature, Chang takes a historical and philosophical approach to examine how scientists were able to use scientific method to test the reliability of thermometers; how they measured temperature beyond the reach of thermometers; and how they came to measure the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. Chang discusses simple epistemic and technical questions about these instruments, which in turn lead to more complex issues about the solutions that were (...)
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  25.  69
    Rachel Ankeny, Hasok Chang, Marcel Boumans & Mieke Boon (2011). Introduction: Philosophy of Science in Practice. [REVIEW] European Journal for Philosophy of Science 1 (3):303-307.
    Introduction: philosophy of science in practice Content Type Journal Article Category Editorial Article Pages 303-307 DOI 10.1007/s13194-011-0036-4 Authors Rachel Ankeny, School of History & Politics, University of Adelaide, Napier Building, The University of Adelaide, Adelaide, SA 5005, Australia Hasok Chang, Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge, CB2 3RH UK Marcel Boumans, Faculty of Economics and Business, University of Amsterdam, Valckenierstraat 65-67, 1018 XE Amsterdam, The Netherlands Mieke Boon, Department of Philosophy, University (...)
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  26.  30
    Todd S. Mei (2009). Heidegger, Work, and Being. Continuum.
    This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. Left unaddressed is the larger (...)
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  27. Hasok Chang (2004). Inventing Temperature: Measurement and Scientific Progress. Oxford University Press Usa.
    What is temperature, and how can we measure it correctly? These may seem like simple questions, but the most renowned scientists struggled with them throughout the 18th and 19th centuries. In Inventing Temperature, Chang examines how scientists first created thermometers; how they measured temperature beyond the reach of standard thermometers; and how they managed to assess the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. In a discussion that brings together the history of (...)
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  28. Garma C. C. Chang (2001). The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism. Penn State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The (...)
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  29. Garma C. C. Chang (1990). The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism. Penn State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The (...)
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  30. Anne D. Birdwhistell (1985). The Concept of Experiential Knowledge in the Thought of Chang Tsai. Philosophy East and West 35 (1):37-60.
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  31. Yin Fu-Sheng (1952). Review: Chang Hsei-Wu, Where is Metaphysics Going? [REVIEW] Journal of Symbolic Logic 17 (3):219-219.
     
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  32. Yin Fu-Sheng (1952). Hsei-Wu Chang. Yüan-Hsüeh Hsiang Ho Ch'u Ch'ü . Che-Hsüeh P'ing-Lun , Vol. 10 No. 4 , Pp. 29–37. Journal of Symbolic Logic 17 (3):219.
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  33. Huey-Ming Tzeng & Chang-Yi Yin (2006). Comment. Nursing Ethics 13 (3):219-221.
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  34.  9
    Huey-Ming Tzeng & Chang-Yi Yin (2006). Nurses' Fears and Professional Obligations Concerning Possible Human-to-Human Avian Flu. Nursing Ethics 13 (5):455-470.
    This survey aimed to illustrate factors that contribute to nurses' fear when faced with a possible human-to-human avian flu pandemic and their willingness to care for patients with avian flu in Taiwan. The participants were nursing students with a lesser nursing credential who were currently enrolled in a bachelor degree program in a private university in southern Taiwan. Nearly 42% of the nurses did not think that, if there were an outbreak of avian flu, their working hospitals would have sufficient (...)
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  35.  9
    Huey-Ming Tzeng & Chang-Yi Yin (2006). Learning to Respect a Patient's Spiritual Needs Concerning an Unknown Infectious Disease. Nursing Ethics 13 (1):17-28.
    This article aims to help readers to learn about health care related cultural and religious beliefs and spiritual needs in Chinese communities. The recall diary of a severe acute respiratory syndrome (SARS)-infected intern working in Hoping Hospital in Taiwan during the 2003 SARS epidemic is presented and used to assist in understanding one patient’s spiritual activities when personally confronted with this newly emerging infectious disease. The article also gives an overview of the 2003 SARS epidemic in Taiwan, and discusses people’s (...)
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  36.  8
    Huey-Ming Tzeng & Chang-Yi Yin (2006). Demands for Religious Care in the Taiwanese Health System. Nursing Ethics 13 (2):163-179.
    In order to care ethically nurses need to care holistically; holistic care includes religious/spiritual care. This research attempted to answer the question: Do nurses have the resources to offer religious care? This article discusses only one aspect - the provision of religious care within the Taiwanese health care system. It is assumed that, if hospitals do not provide enough religious services, nurses working in these hospitals cannot be fully ethical beings or cannot respect patients’ religious needs. The relevant literature was (...)
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  37.  29
    Henrik Andersson (forthcoming). Parity and Comparability—a Concern Regarding Chang’s Chaining Argument. Ethical Theory and Moral Practice:1-9.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the (...)
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  38.  2
    Stevo Todorčević & Víctor Torres Pérez (2012). Conjectures of Rado and Chang and Special Aronszajn Trees. Mathematical Logic Quarterly 58 (4‐5):342-347.
    We show that both Rado's Conjecture and strong Chang's Conjecture imply that there are no special ℵ2-Aronszajn trees if the Continuum Hypothesis fails. We give similar result for trees of higher heights and we also investigate the influence of Rado's Conjecture on square sequences.
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  39.  18
    Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  40.  2
    Patricia M. Aguiar, Cláudio Henrique P. da Silva, Chang Chiann, Egídio Lima Dórea, Divaldo P. Lyra & Sílvia Storpirtis (forthcoming). Pharmacist-Physician Collaborative Care Model for Patients with Uncontrolled Type 2 Diabetes in Brazil: Results From a Randomized Controlled Trial. Journal of Evaluation in Clinical Practice.
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  41.  21
    Michael Slote (2013). Updating Yin and Yang. Dao: A Journal of Comparative Philosophy 12 (3):271-282.
    Ethicists haven’t paid much attention recently to the Chinese complementarity of yin and yang. That complementarity can be updated to take into account and also form the basis for some of our contemporary ethical thinking. In my From Enlightenment to Receptivity, I argue that Western thought has overemphasized rational control/autonomy at the expense of the countervailing virtue of receptivity, and it turns out that the yin/yang complementarity can be profitably viewed as anticipating and clarifying a complementarity between receptivity and rational (...)
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  42.  30
    Patricia A. Vargas, Ylva Fernaeus, Mei Yii Lim, Sibylle Enz, Wan Chin Ho, Mattias Jacobsson & Ruth Ayllet (2011). Advocating an Ethical Memory Model for Artificial Companions From a Human-Centred Perspective. AI and Society 26 (4):329-337.
    This paper considers the ethical implications of applying three major ethical theories to the memory structure of an artificial companion that might have different embodiments such as a physical robot or a graphical character on a hand-held device. We start by proposing an ethical memory model and then make use of an action-centric framework to evaluate its ethical implications. The case that we discuss is that of digital artefacts that autonomously record and store user data, where this data are used (...)
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  43.  26
    Hung-Chang Chiu, Yi-Ching Hsieh & Mei-Chien Wang (2008). How to Encourage Customers to Use Legal Software. Journal of Business Ethics 80 (3):583 - 595.
    This study attempts to identify customer retention strategies for legal software and discusses their effectiveness for three consumer groups (stayers, dissatisfied switchers, and satisfied switchers). Although previous studies propose several antipirating strategies, they do not discuss how to enhance customer intentions to use legal software, which is crucial for software companies. The authors provide four generic retention strategies developed from both antipiracy and customer loyalty literature. The results indicate lower-pricing, legal, communication, and product strategies all enhance customer purchase intentions toward (...)
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  44.  8
    Paul Bankston (2006). The Chang-Łoś-Suszko Theorem in a Topological Setting. Archive for Mathematical Logic 45 (1):97-112.
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  45.  5
    Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  46.  4
    John Lai Yin Leung & Samantha Mei Che Pang (2009). Ethical Analysis of Non-Medical Fetal Ultrasound. Nursing Ethics 16 (5):637-646.
    Obstetric ultrasound is the well-recognized prenatal test used to visualize and determine the condition of a pregnant woman and her fetus. Apart from the clinical application, some businesses have started promoting the use of fetal ultrasound machines for nonmedical reasons. Non-medical fetal ultrasound (also known as ‘keepsake’ ultrasound) is defined as using ultrasound to view, take a picture, or determine the sex of a fetus without a medical indication. Notwithstanding the guidelines and warnings regarding ultrasound safety issued by governments and (...)
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  47. Hung-Chang Chiu, Yi-Ching Hsieh & Mei-Chien Wang (2008). How to Encourage Customers to Use Legal Software. Journal of Business Ethics 80 (3):583-595.
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  48. Suzanne Ho-Wai So, Arthur P. Chan, Catherine Shiu-Yin Chong, Melissa Hiu-Mei Wong, William Tak-Lam Lo, Dicky Wai-Sau Chung & Sandra S. Chan (2015). Metacognitive Training for Delusions : Effectiveness on Data-Gathering and Belief Flexibility in a Chinese Sample. Frontiers in Psychology 6.
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  49. Leung John Lai Yin & Pang Samantha Mei Che (2009). Ethical Analysis of Non-Medical Fetal Ultrasound. Nursing Ethics 16 (5).
     
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  50.  55
    A. C. Graham (1988). Yin-Yang and the Nature of Correlative Thinking. Philosophy East and West 38 (2):203-207.
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