Search results for 'Patricia Mei Yin Chang' (try it on Scholar)

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  1.  10
    Patricia Mei Yin Chang (1989). Beyond the Clan: A Re-Analysis of the Empirical Evidence in Durkheim's the Elementary Forms of the Religious Life. Sociological Theory 7 (1):64-69.
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  2.  86
    Patricia M. Y. Chang (forthcoming). Book Review: Christian America? What Evangelicals Really Want. [REVIEW] Interpretation 57 (2):230-230.
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  3. Yin Chang (2007). Ren Sheng Shi Duo. Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
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  4.  39
    Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.
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  5.  18
    Yu Chang (2010). The Spirit of the School of Principles in Zhu XI's Discussion of “Dreams”—and on “Confucius Did Not Dream of Duke Zhou”. Frontiers of Philosophy in China 5 (1):94-110.
    Dreams were a topic of study even in ancient times, and they are a special spiritual phenomenon. Generations of literati have defined the meaning of dreams in their own way, while Zhu Xi was perhaps the most outstanding one among them. He made profound explanations of dreams from aspects such as the relationship between dreams and the principles li and qi, the relationship between dreams and the state of the heart, and the relationship between dreams and an individual’s moral improvement. (...)
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  6. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.
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  7.  29
    Wonsuk Chang (2009). Reflections on Time and Related Ideas in the Yijing. Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  8. Abao Dai (2006). Wen Ti Yu Li Chang: 20 Shi Ji Zhongguo Mei Xue Lun Zheng Bian. Shou du Shi Fan da Xue Chu Ban She.
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  9. Mingjian Fang (2007). Yin Yue, Mei Xue, Cong Zhuan Tong Dao Xian Dai. Fang Mingjian.
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  10. Hanhua Huang (ed.) (2012). Fu Hao Xue Shi Jiao Zhong de Yin Yue Mei Xue Yan Jiu. Ji Nan da Xue Chu Ban She.
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  11. Sanping Liu (2007). Mei Xue de Chou Chang: Zhongguo Mei Xue Yuan Li de Hui Gu Yu Zhan Wang. Zhongguo She Hui Ke Xue Chu Ban She.
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  12. Lan Liu (2006). Zhongguo Yin Yue Mei Xue. Wen Jin Chu Ban She.
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  13. Feng Peng (2006). Yin Jin Yu Bian Yi: Xi Fang Mei Xue Zai Zhongguo. Shou du Shi Fan da Xue Chu Ban She.
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  14. Yong Shi (2008). Zhongguo Ren Yin Yue Shen Mei Xin Li Gai Lun. Shanghai Yin Yue Chu Ban She.
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  15. Xingqun Sun & Aristotle (1997). Yin Yue Mei Xue Zhi Shi Zu "Yue Ji" Yu "Shi Xue".
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  16. Hailin Xiu (2004). Zhongguo Gu Dai Yin Yue Mei Xue =. Fujian Jiao Yu Chu Ban She.
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  17. Xiaoyang Xuan (2011). Xian Qin Liang Han Yin Yue Mei Xue Si Xiang Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  18. Mingchun Ye (2007). Zhongguo Gu Dai Yin Yue Shen Mei Guan Yan Jiu =. Ren Min Yin Yue Chu Ban She.
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  19. Liangzhi Zhu (2005). Da Yin Xi Sheng: Miao Wu de Shen Mei Kao Cha. Bai Hua Zhou Wen Yi Chu Ban She.
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  20.  19
    Hasok Chang (2004). Inventing Temperature: Measurement and Scientific Progress. OUP Usa.
    In Inventing Temperature, Chang takes a historical and philosophical approach to examine how scientists were able to use scientific method to test the reliability of thermometers; how they measured temperature beyond the reach of thermometers; and how they came to measure the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. Chang discusses simple epistemic and technical questions about these instruments, which in turn lead to more complex issues about the solutions (...)
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  21.  55
    Rachel Ankeny, Hasok Chang, Marcel Boumans & Mieke Boon (2011). Introduction: Philosophy of Science in Practice. [REVIEW] European Journal for Philosophy of Science 1 (3):303-307.
    Introduction: philosophy of science in practice Content Type Journal Article Category Editorial Article Pages 303-307 DOI 10.1007/s13194-011-0036-4 Authors Rachel Ankeny, School of History & Politics, University of Adelaide, Napier Building, The University of Adelaide, Adelaide, SA 5005, Australia Hasok Chang, Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge, CB2 3RH UK Marcel Boumans, Faculty of Economics and Business, University of Amsterdam, Valckenierstraat 65-67, 1018 XE Amsterdam, The Netherlands Mieke Boon, Department of Philosophy, University (...)
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  22.  29
    Todd S. Mei (2009). Heidegger, Work, and Being. Continuum.
    This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. (...)
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  23. Hasok Chang (2008). Inventing Temperature. Oxford University Press Usa.
    What is temperature, and how can we measure it correctly? These may seem like simple questions, but the most renowned scientists struggled with them throughout the 18th and 19th centuries. In Inventing Temperature, Chang examines how scientists first created thermometers; how they measured temperature beyond the reach of standard thermometers; and how they managed to assess the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. In a discussion that brings together the history of (...)
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  24. Garma C. C. Chang (2001). The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism. Penn State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The (...)
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  25. Garma C. C. Chang (1990). The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism. Penn State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The (...)
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  26. Anne D. Birdwhistell (1985). The Concept of Experiential Knowledge in the Thought of Chang Tsai. Philosophy East and West 35 (1):37-60.
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  27.  1
    Yin Fu-Sheng (1952). Review: Chang Hsei-Wu, Where is Metaphysics Going? [REVIEW] Journal of Symbolic Logic 17 (3):219-219.
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  28. Ruth Chang (2002). The Possibility of Parity. Ethics 112 (4):659-688.
    This paper argues for the existence of a fourth positive generic value relation that can hold between two items beyond ‘better than’, ‘worse than’, and ‘equally good’: namely ‘on a par’.
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  29.  58
    Man Kit Chang (1998). Predicting Unethical Behavior: A Comparison of the Theory of Reasoned Action and the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 17 (16):1825-1834.
    This study is a comparison of the validity of theory of reasoned action and theory of planned behavior as applied to the area of moral behavior (i.e., illegal copying of software) using structural equation modeling. Data were collected from 181 university students on the various components of the theories and used to asses the influence of attitude, subjective norm, and perceived behavioral control on the intention to make unauthorized software copies. Theory of planned behavior was found to be better than (...)
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  30. Ruth Chang (2005). Parity, Interval Value, and Choice. Ethics 115 (2):331-350.
    This paper begins with a response to Josh Gert’s challenge that ‘on a par with’ is not a sui generis fourth value relation beyond ‘better than’, ‘worse than’, and ‘equally good’. It then explores two further questions: can parity be modeled by an interval representation of value? And what should one rationally do when faced with items on a par? I argue that an interval representation of value is incompatible with the possibility that items are on a par (a mathematical (...)
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  31. Hasok Chang (2003). Preservative Realism and its Discontents: Revisiting Caloric. Philosophy of Science 70 (5):902-912.
    A popular and plausible response against Laudan's “pessimistic induction” has been what I call “preservative realism,” which argues that there have actually been enough elements of scientific knowledge preserved through major theory‐change processes, and that those elements can be accepted realistically. This paper argues against preservative realism, in particular through a critical review of Psillos's argument concerning the case of the caloric theory of heat. Contrary to his argument, the historical record of the caloric theory reveals that beliefs about the (...)
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  32. Ruth Chang (2004). All Things Considered. Philosophical Perspectives 18 (1):1–22.
    One of the most common judgments of normative life takes the following form: With respect to some things that matter, one item is better than the other, with respect to other things that matter, the other item is better, but all things considered – that is, taking into account all the things that matter – the one item is better than the other. In this paper, I explore how all-things-considered judgments are possible, assuming that they are. In particular, I examine (...)
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  33.  98
    C. C. Chang (1967). Omitting Types of Prenex Formulas. Journal of Symbolic Logic 32 (1):61-74.
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  34.  18
    Pepe Lee Chang (2006). Who's in the Business of Saving Lives? Journal of Medicine and Philosophy 31 (5):465 – 482.
    There are individuals, including children, dying needlessly in poverty-stricken third world countries. Many of these deaths could be prevented if pharmaceutical companies provided the drugs needed to save their lives. Some believe that because pharmaceutical companies have the power to save lives, and because they can do so with little effort, they have a special obligation. I argue that there is no distinction, with respect to obligations and responsibilities, between pharmaceutical companies and other types of companies. As a result, to (...)
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  35.  83
    Hasok Chang (2008). Contingent Transcendental Arguments for Metaphysical Principles. Royal Institute of Philosophy Supplement 83 (63):113-133.
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  36.  55
    Briankle G. Chang (1991). Copies, Reproducibility and Aesthetic Adequacy. British Journal of Aesthetics 31 (3):265-267.
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  37. Chung-yuan Chang (1973). "The Essential Source of Identity" in Wang Lung-ch'I's Philosophy. Philosophy East and West 23 (1/2):31-47.
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  38.  96
    Chung-Yuan Chang (1967). Ch 'an Buddhism: Logical and Illogical'. Philosophy East and West 17 (1/4):37-49.
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  39.  96
    Carsun Chang (1958). The Significance of Mencius. Philosophy East and West 8 (1/2):37-48.
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  40.  99
    Hasok Chang (2001). How to Take Realism Beyond Foot-Stamping. Philosophy 76 (1):5-30.
    I propose a reformulation of realism, as the pursuit of ontological plausibility in our systems of knowledge. This is dubbed plausibility realism, for convenience of reference. Plausibility realism is non-empiricist, in the sense that it uses ontological plausibility as an independent criterion from empirical adequacy in evaluating systems of knowledge. Ontological plausibility is conceived as a precondition for intelligibility, nor for Truth; therefore, the function of plausibilty realism is to facilitate the kind of understanding that is not reducible to mere (...)
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  41.  73
    Fu Chang, A Theory of Consciousness.
  42.  7
    Carsun Chang (1955). Wang Yang-Ming's Philosophy. Philosophy East and West 5 (1):3-18.
  43.  14
    L. P. Belluce & C. C. Chang (1963). A Weak Completeness Theorem for Infinite Valued First-Order Logic. Journal of Symbolic Logic 28 (1):43-50.
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  44.  20
    Carsun Chang (1954). Reason and Intuition in Chinese Philosophy. Philosophy East and West 4 (2):99-112.
  45.  3
    Wei-Shung Chang (1971). The Impact of Soviet Dialectical Materialism on China Through Translations. Studies in East European Thought 11 (3):208-211.
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  46.  16
    Yu-Lin Chang (2007). Who Should Own Access Rights? A Game-Theoretical Approach to Striking the Optimal Balance in the Debate Over Digital Rights Management. Artificial Intelligence and Law 15 (4):323-356.
    The development of access rights as, perhaps, a replacement for copyright in digital rights management (DRM) systems, draws our attention to the importance of ‚the balance problem’ between information industries and the individual user. The nature of just what this ‚balance’ is, is often mentioned in copyright writings and judgments, but is rarely discussed. In this paper I focus upon elucidating the idea of balance in intellectual property and propose that the balance concept is not only the most (...)
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  47.  8
    Briankle G. Chang (1987). World and/or Sign: Toward a Semiotic Phenomenology of the Modern Life-World. Human Studies 10 (3-4):311 - 331.
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  48.  22
    Kuo-Chin Chang, Tzung-Pei Hong & Shian-Shyong Tseng (1996). Machine Learning by Imitating Human Learning. Minds and Machines 6 (2):203-228.
    Learning general concepts in imperfect environments is difficult since training instances often include noisy data, inconclusive data, incomplete data, unknown attributes, unknown attribute values and other barriers to effective learning. It is well known that people can learn effectively in imperfect environments, and can manage to process very large amounts of data. Imitating human learning behavior therefore provides a useful model for machine learning in real-world applications. This paper proposes a new, more effective way to represent imperfect training instances and (...)
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  49.  8
    Chung-yuan Chang (1970). Commentary on J. Glenn Gray's "Splendor of the Simple". Philosophy East and West 20 (3):241-246.
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  50.  2
    Wei-shung Chang (1972). Chinese Translations of Soviet Philosophical Works, 1949–1963. III. Studies in East European Thought 12 (1):92-105.
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