Search results for 'Patricia Mei Yin Chang' (try it on Scholar)

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  1. Patricia Mei Yin Chang (1989). Beyond the Clan: A Re-Analysis of the Empirical Evidence in Durkheim's the Elementary Forms of the Religious Life. Sociological Theory 7 (1):64-69.score: 2010.0
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  2. Patricia M. Y. Chang (forthcoming). Book Review: Christian America? What Evangelicals Really Want. [REVIEW] Interpretation 57 (2):230-230.score: 240.0
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  3. Yin Chang (2007). Ren Sheng Shi Duo. Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.score: 240.0
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  4. Yu Chang (2010). The Spirit of the School of Principles in Zhu XI's Discussion of “Dreams”—and on “Confucius Did Not Dream of Duke Zhou”. Frontiers of Philosophy in China 5 (1):94-110.score: 180.0
    Dreams were a topic of study even in ancient times, and they are a special spiritual phenomenon. Generations of literati have defined the meaning of dreams in their own way, while Zhu Xi was perhaps the most outstanding one among them. He made profound explanations of dreams from aspects such as the relationship between dreams and the principles li and qi , the relationship between dreams and the state of the heart, and the relationship (...)
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  5. Todd S. Mei (2009). Heidegger, Work, and Being. Continuum.score: 140.0
    This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. Left unaddressed is the larger (...)
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  6. Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.score: 120.0
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  7. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.score: 120.0
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  8. Abao Dai (2006). Wen Ti Yu Li Chang: 20 Shi Ji Zhongguo Mei Xue Lun Zheng Bian. Shou du Shi Fan da Xue Chu Ban She.score: 120.0
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  9. Mingjian Fang (2007). Yin Yue, Mei Xue, Cong Zhuan Tong Dao Xian Dai. Fang Mingjian.score: 120.0
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  10. Hanhua Huang (ed.) (2012). Fu Hao Xue Shi Jiao Zhong de Yin Yue Mei Xue Yan Jiu. Ji Nan da Xue Chu Ban She.score: 120.0
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  11. Sanping Liu (2007). Mei Xue de Chou Chang: Zhongguo Mei Xue Yuan Li de Hui Gu Yu Zhan Wang. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  12. Lan Liu (2006). Zhongguo Yin Yue Mei Xue. Wen Jin Chu Ban She.score: 120.0
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  13. Feng Peng (2006). Yin Jin Yu Bian Yi: Xi Fang Mei Xue Zai Zhongguo. Shou du Shi Fan da Xue Chu Ban She.score: 120.0
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  14. Yong Shi (2008). Zhongguo Ren Yin Yue Shen Mei Xin Li Gai Lun. Shanghai Yin Yue Chu Ban She.score: 120.0
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  15. Hailin Xiu (2004). Zhongguo Gu Dai Yin Yue Mei Xue =. Fujian Jiao Yu Chu Ban She.score: 120.0
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  16. Xiaoyang Xuan (2011). Xian Qin Liang Han Yin Yue Mei Xue Si Xiang Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  17. Mingchun Ye (2007). Zhongguo Gu Dai Yin Yue Shen Mei Guan Yan Jiu =. Ren Min Yin Yue Chu Ban She.score: 120.0
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  18. Liangzhi Zhu (2005). Da Yin Xi Sheng: Miao Wu de Shen Mei Kao Cha. Bai Hua Zhou Wen Yi Chu Ban She.score: 120.0
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  19. Wonsuk Chang (2009). Reflections on Time and Related Ideas in the Yijing. Philosophy East and West 59 (2):pp. 216-229.score: 80.0
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  20. Hasok Chang (2011). The Persistence of Epistemic Objects Through Scientific Change. Erkenntnis 75 (3):413-429.score: 70.0
    Why do some epistemic objects persist despite undergoing serious changes, while others go extinct in similar situations? Scientists have often been careless in deciding which epistemic objects to retain and which ones to eliminate; historians and philosophers of science have been on the whole much too unreflective in accepting the scientists’ decisions in this regard. Through a re-examination of the history of oxygen and phlogiston, I will illustrate the benefits to be gained from challenging and disturbing the commonly accepted continuities (...)
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  21. Anne D. Birdwhistell (1985). The Concept of Experiential Knowledge in the Thought of Chang Tsai. Philosophy East and West 35 (1):37-60.score: 54.0
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  22. Yang Qingzhong (2008). Possible Inspiration Offered by the Yin-Yang Theory of The Book of Changes (Yi Jing) Regarding the Course of Human Culture in the Twenty-First Century. Contemporary Chinese Thought 39 (3):23-38.score: 50.0
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  23. Qingzhong Yang (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.score: 40.0
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through (...)
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  24. Yin Fu-Sheng (1952). Review: Chang Hsei-Wu, Where is Metaphysics Going? [REVIEW] Journal of Symbolic Logic 17 (3):219-219.score: 36.0
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  25. Robin Wang (2005). Dong Zhongshu's Transformation of "Yin-Yang" Theory and Contesting of Gender Identity. Philosophy East and West 55 (2):209 - 231.score: 30.0
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties grant a (...)
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  26. Yang Qingzhong (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.score: 30.0
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  27. Huey-Ming Tzeng & Chang-Yi Yin (2006). Learning to Respect a Patient's Spiritual Needs Concerning an Unknown Infectious Disease. Nursing Ethics 13 (1):17-28.score: 27.0
    This article aims to help readers to learn about health care related cultural and religious beliefs and spiritual needs in Chinese communities. The recall diary of a severe acute respiratory syndrome (SARS)-infected intern working in Hoping Hospital in Taiwan during the 2003 SARS epidemic is presented and used to assist in understanding one patient’s spiritual activities when personally confronted with this newly emerging infectious disease. The article also gives an overview of the 2003 SARS epidemic in Taiwan, and discusses people’s (...)
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  28. Huey-Ming Tzeng & Chang-Yi Yin (2006). Demands for Religious Care in the Taiwanese Health System. Nursing Ethics 13 (2):163-179.score: 27.0
    In order to care ethically nurses need to care holistically; holistic care includes religious/spiritual care. This research attempted to answer the question: Do nurses have the resources to offer religious care? This article discusses only one aspect - the provision of religious care within the Taiwanese health care system. It is assumed that, if hospitals do not provide enough religious services, nurses working in these hospitals cannot be fully ethical beings or cannot respect patients’ religious needs. The relevant literature was (...)
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  29. Huey-Ming Tzeng & Chang-Yi Yin (2006). Nurses' Fears and Professional Obligations Concerning Possible Human-to-Human Avian Flu. Nursing Ethics 13 (5):455-470.score: 27.0
    This survey aimed to illustrate factors that contribute to nurses' fear when faced with a possible human-to-human avian flu pandemic and their willingness to care for patients with avian flu in Taiwan. The participants were nursing students with a lesser nursing credential who were currently enrolled in a bachelor degree program in a private university in southern Taiwan. Nearly 42% of the nurses did not think that, if there were an outbreak of avian flu, their working hospitals would have sufficient (...)
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  30. Huey-Ming Tzeng & Chang-Yi Yin (2006). Comment. Nursing Ethics 13 (3):219-221.score: 27.0
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  31. Hung-Chang Chiu, Yi-Ching Hsieh & Mei-Chien Wang (2008). How to Encourage Customers to Use Legal Software. Journal of Business Ethics 80 (3):583 - 595.score: 24.0
    This study attempts to identify customer retention strategies for legal software and discusses their effectiveness for three consumer groups (stayers, dissatisfied switchers, and satisfied switchers). Although previous studies propose several antipirating strategies, they do not discuss how to enhance customer intentions to use legal software, which is crucial for software companies. The authors provide four generic retention strategies developed from both antipiracy and customer loyalty literature. The results indicate lower-pricing, legal, communication, and product strategies all enhance customer purchase intentions toward (...)
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  32. Michael Slote (2013). Updating Yin and Yang. Dao: A Journal of Comparative Philosophy 12 (3):271-282.score: 24.0
    Ethicists haven’t paid much attention recently to the Chinese complementarity of yin and yang. That complementarity can be updated to take into account and also form the basis for some of our contemporary ethical thinking. In my From Enlightenment to Receptivity, I argue that Western thought has overemphasized rational control/autonomy at the expense of the countervailing virtue of receptivity, and it turns out that the yin/yang complementarity can be profitably viewed as anticipating and clarifying a complementarity between receptivity and rational (...)
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  33. Patricia A. Vargas, Ylva Fernaeus, Mei Yii Lim, Sibylle Enz, Wan Chin Ho, Mattias Jacobsson & Ruth Ayllet (2011). Advocating an Ethical Memory Model for Artificial Companions From a Human-Centred Perspective. AI and Society 26 (4):329-337.score: 24.0
    This paper considers the ethical implications of applying three major ethical theories to the memory structure of an artificial companion that might have different embodiments such as a physical robot or a graphical character on a hand-held device. We start by proposing an ethical memory model and then make use of an action-centric framework to evaluate its ethical implications. The case that we discuss is that of digital artefacts that autonomously record and store user data, where this data are used (...)
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  34. Linda Finlay & Patricia Molano-Fisher (2008). 'Transforming' Self and World: A Phenomenological Study of a Changing Lifeworld Following a Cochlear Implant. [REVIEW] Medicine, Health Care and Philosophy 11 (3):255-267.score: 24.0
    After 50 years of being profoundly deaf, Patricia (Pat) finds her world ‘transformed’—literally and metaphorically—when she receives a cochlear implant. Her sense of self and the taken-for-granted, comfortable world she knew before surgery disappear and she is thrown into an alien, surreal existence full of hyper-noise. Entry into this new world of sounds proves a mixed blessing as Pat struggles to come to terms with her changing relationships, not only with others (who now feel somehow ‘different’ to her) but (...)
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  35. Paul Bankston (2006). The Chang-Łoś-Suszko Theorem in a Topological Setting. Archive for Mathematical Logic 45 (1):97-112.score: 24.0
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  36. John Lai Yin Leung & Samantha Mei Che Pang (2009). Ethical Analysis of Non-Medical Fetal Ultrasound. Nursing Ethics 16 (5):637-646.score: 24.0
    Obstetric ultrasound is the well-recognized prenatal test used to visualize and determine the condition of a pregnant woman and her fetus. Apart from the clinical application, some businesses have started promoting the use of fetal ultrasound machines for nonmedical reasons. Non-medical fetal ultrasound (also known as ‘keepsake’ ultrasound) is defined as using ultrasound to view, take a picture, or determine the sex of a fetus without a medical indication. Notwithstanding the guidelines and warnings regarding ultrasound safety issued by governments and (...)
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  37. Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.score: 24.0
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  38. Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.score: 24.0
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  39. Leung John Lai Yin & Pang Samantha Mei Che (2009). Ethical Analysis of Non-Medical Fetal Ultrasound. Nursing Ethics 16 (5).score: 24.0
     
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  40. Sean D. Cox (2011). Consistency Strength of Higher Chang's Conjecture, Without CH. Archive for Mathematical Logic 50 (7):759-775.score: 21.0
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  41. Stevo Todorčević & Víctor Torres Pérez (2012). Conjectures of Rado and Chang and Special Aronszajn Trees. Mathematical Logic Quarterly 58 (4‐5):342-347.score: 21.0
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  42. Paul Grilley (2002). Yin Yoga: Outline of a Quiet Practice. White Cloud Press.score: 21.0
     
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  43. Junming Guo (2012). Yi Xue Yin Yang Guan Yan Jiu. Shanghai Ke Xue Ji Shu Wen Xian Chu Ban She.score: 21.0
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  44. Jinqing Ji (2008). Er Yuan Dui Li Yu Yin Yang: Shi Jie Guan de Chong Tu Yu Tiao He. Taiwan Shang Wu Yin Shu Guan.score: 21.0
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  45. Yang Liu (2010). Yin Yang Wen Hua Nei Han Ji Qi Ying Yi Yan Jiu. Hunan da Xue Chu Ban She.score: 21.0
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  46. Jianchun Long (2008). Yin Yang Jia Jian Shi: Yu Zhou Mo Shi de Dong Fang Zhi Shi. Chongqing Chu Ban She.score: 21.0
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  47. Jianshu Min (2011). Yin Yang de Si Kao Yu Ying Yong: Chuan Tong Si Xiang Yu Xian Dai Huo Dong de Si Bian Fen Xi. Zhong Wen da Xue Chu Ban She.score: 21.0
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  48. Songling Xie (2008). Yin Yang Wu Xing Yu Zhong Yi Xue. Zhong Yang Bian Yi Chu Ban She.score: 21.0
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  49. Robin D. S. Yates (ed.) (1997). Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China. Ballantine Books.score: 21.0
  50. Paul Thagard & Jing Zhu, Acupuncture, Incommensurability, and Conceptual Change.score: 18.0
    This paper is an investigation of the degree of incommensurability between Western scientific medicine and traditional Chinese medicine, focusing on the practice and theory of acupuncture. We describe the structure of traditional Chinese medicine, oriented around such concepts as yin, yang, qi, and xing, and discuss how the conceptual and explanatory differences between Western medicine and traditional Chinese medicine generate impediments to their comparison and evaluation. We argue that the linguistic, conceptual, ontological, and explanatory impediments can to a large extent (...)
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