Search results for 'Patricia Ribeiro Zukauskas' (try it on Scholar)

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  1. Assumpção Jr, Patricia Ribeiro Zukauskas & Nava Silton (2009). Temporality and Asperger's Syndrome. Journal of Phenomenological Psychology 40 (1):85-106.score: 870.0
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  2. Darcy Ribeiro (2004). Darcy Ribeiro: Diálogos Inéditos. Narvaja Editor.score: 120.0
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  3. Anna Christina Ribeiro, Poetry.score: 60.0
    One of the most ancient art forms, poetry, like other art forms, finds its roots embedded in activities that are not necessarily associated with art today, most notably religious rituals. Still, even while poetry is now commonly enjoyed for its own sake, many poems continue to be made for specific life events: weddings, funerals, presidential swearing-in ceremonies, anniversaries, and so on. Their connection to such events may call into question the art status of some poems; indeed, definitions of poetry (as (...)
     
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  4. Anna Christina Ribeiro, Do Mirror Neurons Support a Simulation Theory of Mind-Reading?score: 30.0
    Both macaque monkeys and humans have been shown to have what are called ‘mirror neurons’, a class of neurons that respond to goal-related motor-actions, both when these actions are performed by the subject and when they are performed by another individual observed by the subject. Gallese and Goldman (1998) contend that mirror neurons may be seen as ‘a part of, or a precursor to, a more general mind- reading ability’, and that of the two competing theories of mind-reading, mirror neurons (...)
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  5. Brian Ribeiro (2007). Hume's Standard of Taste and the de Gustibus Sceptic. British Journal of Aesthetics 47 (1):16-28.score: 30.0
    In 'Of the Standard of Taste' Hume aspires to silence the 'extravagant' cavils of the anything-goes de gustibus sceptic by developing a programme of aesthetic education that would lead all properly-trained individuals to a set of agreed-upon aesthetic judgements. But I argue that if we read Hume's essay as an attempted direct theoretical refutation of de gustibus scepticism, Hume fails to achieve his aim. Moreover, although some recent commentators have read the essay as aiming at a less ambitious ‘sceptical solution’ (...)
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  6. Brian Ribeiro (2011). The Problem of Heaven. Ratio 24 (1):46-64.score: 30.0
    An argument against the rationality of desiring to go to heaven might be put in the form of a trilemma: (1) any state of being that both lasts eternally and preserves me as the person I am would be hellish and therefore would not be a state of being that I could have any reason to desire; (2) any state of being that lasts eternally and yet fails to preserve my personhood by turning me into a non-person would not be (...)
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  7. Brian Ribeiro (2002). Cartesian Skepticism and the Epistemic Priority Thesis. Southern Journal of Philosophy 40 (4):573-586.score: 30.0
    In ' Unnatural Doubts' Michael Williams argues that Cartesian skepticism is not truly an "intuitive problem" (that is, one which we can state with little or no appeal to contentious theories) at all. According to Williams, the skeptic has rich theoretical commitments all his own, prominent among which is the epistemic priority thesis. I argue, however, that Williams's diagnostic critique of the epistemic priority thesis fails on his own conception of what is required for success. Furthermore, in a brief "Afterword" (...)
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  8. Gustavo Lins Ribeiro & Arturo Escobar (eds.) (2006). World Anthropologies: Disciplinary Transformations Within Systems of Power. Berg.score: 30.0
    Can a planetary anthropology cope with both the "provincial cosmopolitanism" of alternative anthropologies and the "metropolitan provincialism" of hegemonic schools? How might the resulting "world anthropologies" challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight--and hence more power--than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and many others.
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  9. Brian Ribeiro (2009). Montaigne on Witches and the Authority of Religion in the Public Sphere. Philosophy and Literature 33 (2):pp. 235-251.score: 30.0
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  10. Anna Christina Ribeiro (2009). Toward a Philosophy of Poetry. Midwest Studies in Philosophy 33 (1):61-77.score: 30.0
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  11. Arménio Rego, Neuza Ribeiro & Miguel P. Cunha (2010). Perceptions of Organizational Virtuousness and Happiness as Predictors of Organizational Citizenship Behaviors. Journal of Business Ethics 93 (2):215 - 235.score: 30.0
    Moral and financial scandals emerging in recent years around the world have created the momentum for reconsidering the role of virtuousness in organizational settings. This empirical study seeks to contribute toward maintaining this momentum. We answer to researchers’ suggestions that the exploratory study carried out by Cameron et al. (Am Behav Sci 47(6):766–790, 2004 ), which related organizational virtuousness (OV) and performance, must be pursued employing their measure of OV in other contexts and in relation to other outcomes (Wright (...)
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  12. Brian Ribeiro (2010). Radical Epistemic Self-Sufficiency on Reed's Long Road to Skepticism. Philosophia 38 (4):789-793.score: 30.0
    Baron Reed has developed a new argument for skepticism: (1) contemporary epistemologists are all committed to two theses, fallibilism and attributabilism; unfortunately, (2) these two theses about knowledge are incompatible; therefore, (3) knowledge as conceived by contemporary epistemologists is impossible. In this brief paper I suggest that Reed's argument appears to rest on an understanding of attributabilism that is so strong (call it maximal attributabilism) that it's doubtful that many contemporary epistemologists actually embrace it. Nor does Reed offer any direct (...)
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  13. Anna Christina Ribeiro (2007). Intending to Repeat: A Definition of Poetry. Journal of Aesthetics and Art Criticism 65 (2):189–201.score: 30.0
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  14. Brian Ribeiro (2009). Hume's Changing Views on the 'Durability' of Scepticism. Journal of Scottish Philosophy 7 (2):215-236.score: 30.0
    While Hume is famous for his development and defence of various arguments for radical scepticism, Hume was bothered by the tension between his ‘abstruse’ philosophical reflections and ordinary life: If he often felt intensely sceptical in his study, he nonetheless felt genuinely unable to take these sceptical views seriously when he returned to the concerns and activities of everyday life. Hume's published work shows a deep and ongoing preoccupation with this tension, and I believe it also shows that Hume's view (...)
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  15. B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).score: 30.0
  16. Brian Ribeiro (2006). Must the Radical Skeptic Be Intellectually Akratic? Facta Philosophica 8 (1-2):207-219.score: 30.0
    Supposing you were convinced by certain radical skeptical arguments that many of your beliefs were not justifiably believed by you, what stance could/should you adopt with regard to those skeptically-problematized beliefs? This paper explores a range of possible reactions, aiming to be reasonably comprehensive in coverage though admittedly suggestive rather than decisive in its treatment of each individual reaction. In considering this variety of responses we begin to see suggestive intimations of the ways in which radical skepticism could represent a (...)
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  17. E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. Nanoethics 3 (3).score: 30.0
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  18. Brian Ribeiro (2002). Is Pyrrhonism Psychologically Possible? Ancient Philosophy 22 (2):319-331.score: 30.0
    In this paper I aim to address--and also to better understand--what is perhaps the most intuitive objection to Pyrrhonian skepticism, namely, that to completely suspend one's judgment is psychologically impossible. I propose to come to an understanding of Sextus's relation to this objection by trying to more clearly understand Sextus's claims about the "Skeptic". I hope to show that it is at least possible for us to understand Sextus and his claims about the "Skeptic" without being driven to either (1) (...)
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  19. A. C. Ribeiro (2007). Review: Art and Intention: A Philosophical Study. [REVIEW] Mind 116 (462):453-459.score: 30.0
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  20. Brian Ribeiro (2006). Scepticism Comes Alive - By Bryan Frances. Philosophical Books 47 (4):370-372.score: 30.0
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  21. Renato Janine Ribeiro (2011). "Men of Feminine Courage": Thomas Hobbes and Life as a Right. Hobbes Studies 24 (1):44-61.score: 30.0
    In this article we examine the true scope of the right Hobbes recognizes, even for the subjects of a State, to life. We hold that the right to live includes the subject's right not to accept to be deprived not only of life but also of limb; a right not to have to kill; a right not to accept to be imprisoned. The sovereign of course has a right to kill, mutilate and arrest but the conflict of his right and (...)
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  22. Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall (2006). Experiments with Interactional Expertise. Studies in History and Philosophy of Science Part A 37 (4):656-674.score: 30.0
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  23. A. C. Ribeiro (2006). Philosophy of Film and Motion Pictures. British Journal of Aesthetics 46 (3):317-319.score: 30.0
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  24. Brian Ribeiro (2004). Skeptical Parasitism and the Continuity Argument. Metaphilosophy 35 (5):714-732.score: 30.0
    Recent literature on skepticism has raised a nearly univocal voice in condemning skeptical argumentation on the grounds that such argumentation necessarily involves our adopting some nonordinary or unnatural perspective. Were this really so, then skeptical conclusions would not speak to us in the way in which skeptics think they do: We would be "insulated" from any such conclusions. I argue that skeptical argumentation need not rely on any nonordinary or unnatural standards. Rather, the skeptic's procedure is to offer a critique (...)
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  25. Rodrigo Ribeiro (2007). The Role of Interactional Expertise in Interpreting: The Case of Technology Transfer in the Steel Industry. Studies in History and Philosophy of Science Part A 38 (4):713-721.score: 30.0
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  26. Brian Ribeiro (2006). Clarke and Stroud on the Plane-Spotters. Southwest Philosophy Review 22 (1):25-32.score: 30.0
    In an earlier paper ("Skeptical Parasitism and the Continuity Argument," 'Metaphilosophy' 2004: 714-732) I suggested that the well-known "plane-spotters" story-first proposed by Thompson Clarke and later developed by Barry Stroud-distorts the very skeptical view it aims to elucidate. However, considerations of space prohibited me from fleshing out my criticisms of the Clarke/Stroud story in that paper. In this paper I aim to fill in this lacuna by showing how the Clarke/Stroud story distorts the skeptic's view. I conclude the paper by (...)
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  27. Anna Christina Ribeiro, Anonymous Course Evaluation.score: 30.0
    I welcome your comments, suggestions and complaints about the course you are taking at any time during the term. As with all course evaluations, your feedback is anonymous and will not affect your grade in the course.
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  28. Brian Ribeiro (2002). Epistemological Skepticism(s) and Rational Self-Control. The Monist 85 (3):468-477.score: 30.0
    In this paper I aim to do two things. First, I attempt to illustrate an interesting pattern of argument one can find in Hume's work. Next, I employ this Humean pattern of argument to show that IF there is a cogent and intuitive argument for any form of epistemological skepticism, which despite its cogency and intuitiveness has a (literally) unbelievable conclusion, THEN we lack a very important form of doxastic self-control, which I call rational self-control (RSC), over the beliefs problematized (...)
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  29. Brian Ribeiro (2008). How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy? Teaching Philosophy 31 (1):27-38.score: 30.0
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  30. Renato J. Ribeiro (2004). Imagination and Memory in Stendhal. Diogenes 51 (1):55-63.score: 30.0
    Imagination and memory are often distinguished as fiction and reality, but classical authors, such as Hobbes, have been well aware of their similitudes. And the French writer Stendhal (acknowledging his debt to Hobbes, whose works he read in his youth) is perhaps the novelist to have shown most accurately how, from the moment love became amour passion in the beginning of the 19th century, the power of imagination inside memory began to grow – until it was able to undermine and (...)
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  31. Anna Christina Ribeiro, Imagining From the Inside.score: 30.0
    The cinematic technique of point-of-view shots is meant to give spectators a film character’s point-ofview. In ‘Imagining from the Inside’, Murray Smith claims that point-of-view shots allow viewers to ‘imagine seeing as the character does’ and this imagining in turn promotes imagining the character ‘from the inside’, thereby fostering empathy with the character. I argue, against Smith, that the cinematic technique of point-of-view shots does not prompt viewers to ‘imagine seeing as the character does’ for two reasons: first, such shots (...)
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  32. A. C. Ribeiro (2009). Review: Peter Kivy: The Performance of Reading: An Essay in the Philosophy of Literature. [REVIEW] Mind 118 (469):186-191.score: 30.0
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  33. Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz (2006). Symbols Are Not Uniquely Human. Cogprints.score: 30.0
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  34. Anna Christina Ribeiro (2008). Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetryby Ledbetter, Grace M. Journal of Aesthetics and Art Criticism 66 (4):412-413.score: 30.0
  35. A. Kitua, P. Folb, M. Warsame, F. Binka, A. Faiz, I. Ribeiro, T. Peto, J. Gyapong, E. B. Yunus, R. Rahman, F. Baiden, C. Clerk, Z. Mrango, C. Makasi, O. Kimbute, A. Hossain, R. Samad & M. Gomes (2010). The Use of Placebo in a Trial of Rectal Artesunate as Initial Treatment for Severe Malaria Patients En Route to Referral Clinics: Ethical Issues. Journal of Medical Ethics 36 (2):116-120.score: 30.0
    Placebo-controlled trials are controversial when individuals might be denied existing beneficial medical interventions. In the case of malaria, most patients die in rural villages without healthcare facilities. An artesunate suppository that can be given by minimally skilled persons might be of value when patients suddenly become too ill for oral treatment but are several hours from a facility that can give injectable treatment for severe disease. In such situations, by default, no treatment is (or can be) given until the patient (...)
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  36. Brian Ribeiro (2001). Hume. Teaching Philosophy 24 (4):415-417.score: 30.0
  37. Brian Ribeiro (2006). Epistemic Luck - By Duncan Pritchard. Philosophical Books 47 (4):372-374.score: 30.0
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  38. Hugo Ribeiro (1959). Summer Meeting of the Association for Symbolic Logic. Journal of Symbolic Logic 24 (3):281-286.score: 30.0
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  39. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub..score: 30.0
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  40. Anna Christina Ribeiro, Aesthetic Luck.score: 30.0
    The idea that some aesthetic experiences and some aesthetic judgments are not open to all aesthetic subjects seems to be the kind of claim that only a cultural snob would make. Yet, on (loose) analogy with the notion of moral luck in ethics, the aesthetic experiences and judgments available to a given individual are frequently beyond her control. While in ethics the issue is one of moral assessment of one’s actions, in aesthetics it concerns the character and value of one’s (...)
     
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  41. Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.score: 18.0
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  42. C. Andone (2010). Henrique Jales Ribeiro (Ed.): Rhetoric and Argumentation in the Beginning of the XXIst Century . Coimbra University Press, Coimbra, 2009, 312 Pp. [REVIEW] Argumentation 24 (4):513-518.score: 12.0
    Henrique Jales Ribeiro (Ed.): Rhetoric and Argumentation in the Beginning of the XXIst Century . Coimbra University Press, Coimbra, 2009, 312 pp Content Type Journal Article Pages 513-518 DOI 10.1007/s10503-010-9194-3 Authors C. Andone, Department of Speech Communication, Argumentation Theory and Rhetoric, Universiteit van Amsterdam, Spuistraat 134, 1012 VB Amsterdam, The Netherlands Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  43. Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).score: 12.0
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  44. Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.score: 12.0
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  45. Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.score: 12.0
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  46. María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.score: 12.0
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  47. Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.score: 12.0
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  48. Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).score: 12.0
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  49. Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.score: 12.0
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  50. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.score: 12.0
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