Search results for 'Patricia Ribeiro Zukauskas' (try it on Scholar)

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  1. Assumpção Jr, Patricia Ribeiro Zukauskas & Nava Silton (2009). Temporality and Asperger's Syndrome. Journal of Phenomenological Psychology 40 (1):85-106.
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  2.  18
    Patricia Zukauskas, Nava Silton & Francisco Assumpção Jr (2009). Temporality and Asperger's Syndrome. Journal of Phenomenological Psychology 40 (1):85-106.
    Asperger's syndrome is a pervasive developmental condition characterized by features of autism. As observed in clinical practice, individuals with Asperger's syndrome present an impairment related to inflexibility in their everyday routine, an immediate manner of experiencing and relating, and difficulties in estimating periods of time. Following a phenomenological perspective, this study is an attempt to examine these aforementioned aspects in terms of temporality. Thirteen participants with Asperger's syndrome, from 13 to 20 years old, were interviewed about their experience of periods (...)
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  3. Alvaro Ribeiro & Joaquim Domingues (1995). Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro. [REVIEW]
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  4. Darcy Ribeiro (2004). Darcy Ribeiro: Diálogos Inéditos. Narvaja Editor.
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  5. Álvaro Ribeiro & Jesué Pinharanda Gomes (1972). Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes]. Editora Pax.
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  6. Anna Christina Ribeiro, Poetry.
    One of the most ancient art forms, poetry, like other art forms, finds its roots embedded in activities that are not necessarily associated with art today, most notably religious rituals. Still, even while poetry is now commonly enjoyed for its own sake, many poems continue to be made for specific life events: weddings, funerals, presidential swearing-in ceremonies, anniversaries, and so on. Their connection to such events may call into question the art status of some poems; indeed, definitions of poetry (as (...)
     
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  7.  53
    Arménio Rego, Neuza Ribeiro & Miguel P. Cunha (2010). Perceptions of Organizational Virtuousness and Happiness as Predictors of Organizational Citizenship Behaviors. Journal of Business Ethics 93 (2):215-235.
    Moral and financial scandals emerging in recent years around the world have created the momentum for reconsidering the role of virtuousness in organizational settings. This empirical study seeks to contribute toward maintaining this momentum. We answer to researchers’ suggestions that the exploratory study carried out by Cameron et al. :766–790, 2004 ), which related organizational virtuousness and performance, must be pursued employing their measure of OV in other contexts and in relation to other outcomes :928–958, 2007 ). Two hundred and (...)
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  8.  18
    Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall (2006). Experiments with Interactional Expertise. Studies in History and Philosophy of Science Part A 37 (4):656-674.
    ‘Interactional expertise’ is developed through linguistic interaction without full scale practical immersion in a culture. Interactional expertise is the medium of communication in peer review in science, in review committees, and in interdisciplinary projects. It is also the medium of specialist journalists and of interpretative methods in the social sciences. We describe imitation game experiments designed to make concrete the idea of interactional expertise. The experiments show that the linguistic performance of those well socialized in the language of a specialist (...)
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  9. Hugo Ribeiro (1959). Summer Meeting of the Association for Symbolic Logic. Journal of Symbolic Logic 24 (3):281-286.
  10.  17
    Rodrigo Ribeiro (2007). The Role of Interactional Expertise in Interpreting: The Case of Technology Transfer in the Steel Industry. Studies in History and Philosophy of Science Part A 38 (4):713-721.
    I analyse the case of three Japanese-Portuguese interpreters who have given support to technology transfer from a steel company in Japan to one in Brazil for more than thirty years. Their job requires them to be ‘interactional experts’ in steel-making. The Japanese–Portuguese interpreters are immersed in more than the language of steel-making as their job involves a great deal of ‘physical contiguity’ with steel-making practice. Physical contiguity undoubtedly makes the acquisition of interactional expertise easier. This draws attention to the lack (...)
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  11. Brian Ribeiro (2009). Montaigne on Witches and the Authority of Religion in the Public Sphere. Philosophy and Literature 33 (2):pp. 235-251.
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  12. Brian Ribeiro (2006). Must the Radical Skeptic Be Intellectually Akratic? Facta Philosophica 8 (1-2):207-219.
    Supposing you were convinced by certain radical skeptical arguments that many of your beliefs were not justifiably believed by you, what stance could/should you adopt with regard to those skeptically-problematized beliefs? This paper explores a range of possible reactions, aiming to be reasonably comprehensive in coverage though admittedly suggestive rather than decisive in its treatment of each individual reaction. In considering this variety of responses we begin to see suggestive intimations of the ways in which radical skepticism could represent a (...)
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  13.  30
    Anna Christina Ribeiro (2009). Toward a Philosophy of Poetry. Midwest Studies in Philosophy 33 (1):61-77.
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  14.  33
    Brian Ribeiro (2008). How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy? Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  15. A. C. Ribeiro (2007). Review: Art and Intention: A Philosophical Study. [REVIEW] Mind 116 (462):453-459.
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  16.  32
    Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz (2006). Symbols Are Not Uniquely Human. Cogprints.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  17.  84
    Brian Ribeiro (2007). Hume's Standard of Taste and the de Gustibus Sceptic. British Journal of Aesthetics 47 (1):16-28.
    In 'Of the Standard of Taste' Hume aspires to silence the 'extravagant' cavils of the anything-goes de gustibus sceptic by developing a programme of aesthetic education that would lead all properly-trained individuals to a set of agreed-upon aesthetic judgements. But I argue that if we read Hume's essay as an attempted direct theoretical refutation of de gustibus scepticism, Hume fails to achieve his aim. Moreover, although some recent commentators have read the essay as aiming at a less ambitious ‘sceptical solution’ (...)
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  18.  95
    Anna Christina Ribeiro, Do Mirror Neurons Support a Simulation Theory of Mind-Reading?
    Both macaque monkeys and humans have been shown to have what are called ‘mirror neurons’, a class of neurons that respond to goal-related motor-actions, both when these actions are performed by the subject and when they are performed by another individual observed by the subject. Gallese and Goldman (1998) contend that mirror neurons may be seen as ‘a part of, or a precursor to, a more general mind- reading ability’, and that of the two competing theories of mind-reading, mirror neurons (...)
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  19.  30
    Anna Christina Ribeiro (2007). Intending to Repeat: A Definition of Poetry. Journal of Aesthetics and Art Criticism 65 (2):189–201.
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  20.  31
    Renato J. Ribeiro (2004). Imagination and Memory in Stendhal. Diogenes 51 (1):55-63.
    Imagination and memory are often distinguished as fiction and reality, but classical authors, such as Hobbes, have been well aware of their similitudes. And the French writer Stendhal (acknowledging his debt to Hobbes, whose works he read in his youth) is perhaps the novelist to have shown most accurately how, from the moment love became amour passion in the beginning of the 19th century, the power of imagination inside memory began to grow – until it was able to undermine and (...)
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  21.  35
    Brian Ribeiro (2010). Radical Epistemic Self-Sufficiency on Reed's Long Road to Skepticism. Philosophia 38 (4):789-793.
    Baron Reed has developed a new argument for skepticism: (1) contemporary epistemologists are all committed to two theses, fallibilism and attributabilism; unfortunately, (2) these two theses about knowledge are incompatible; therefore, (3) knowledge as conceived by contemporary epistemologists is impossible. In this brief paper I suggest that Reed's argument appears to rest on an understanding of attributabilism that is so strong (call it maximal attributabilism) that it's doubtful that many contemporary epistemologists actually embrace it. Nor does Reed offer any direct (...)
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  22.  28
    Brian Ribeiro (2009). Hume's Changing Views on the 'Durability' of Scepticism. Journal of Scottish Philosophy 7 (2):215-236.
    While Hume is famous for his development and defence of various arguments for radical scepticism, Hume was bothered by the tension between his ‘abstruse’ philosophical reflections and ordinary life: If he often felt intensely sceptical in his study, he nonetheless felt genuinely unable to take these sceptical views seriously when he returned to the concerns and activities of everyday life. Hume's published work shows a deep and ongoing preoccupation with this tension, and I believe it also shows that Hume's view (...)
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  23.  22
    E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3).
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  24.  23
    B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).
  25.  15
    Brian Ribeiro (2004). Skeptical Parasitism and the Continuity Argument. Metaphilosophy 35 (5):714-732.
    Recent literature on skepticism has raised a nearly univocal voice in condemning skeptical argumentation on the grounds that such argumentation necessarily involves our adopting some nonordinary or unnatural perspective. Were this really so, then skeptical conclusions would not speak to us in the way in which skeptics think they do: We would be "insulated" from any such conclusions. I argue that skeptical argumentation need not rely on any nonordinary or unnatural standards. Rather, the skeptic's procedure is to offer a critique (...)
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  26.  14
    Brian Ribeiro (2006). Scepticism Comes Alive - By Bryan Frances. Philosophical Books 47 (4):370-372.
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  27.  11
    A. C. Ribeiro (2006). Philosophy of Film and Motion Pictures. British Journal of Aesthetics 46 (3):317-319.
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  28. Anna Christina Ribeiro, Imagining From the Inside.
    The cinematic technique of point-of-view shots is meant to give spectators a film character’s point-ofview. In ‘Imagining from the Inside’, Murray Smith claims that point-of-view shots allow viewers to ‘imagine seeing as the character does’ and this imagining in turn promotes imagining the character ‘from the inside’, thereby fostering empathy with the character. I argue, against Smith, that the cinematic technique of point-of-view shots does not prompt viewers to ‘imagine seeing as the character does’ for two reasons: first, such shots (...)
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  29.  2
    Brian Ribeiro (2006). Epistemic Luck - By Duncan Pritchard. Philosophical Books 47 (4):372-374.
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  30. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub.
     
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  31. Anna Christina Ribeiro, Aesthetic Luck.
    The idea that some aesthetic experiences and some aesthetic judgments are not open to all aesthetic subjects seems to be the kind of claim that only a cultural snob would make. Yet, on (loose) analogy with the notion of moral luck in ethics, the aesthetic experiences and judgments available to a given individual are frequently beyond her control. While in ethics the issue is one of moral assessment of one’s actions, in aesthetics it concerns the character and value of one’s (...)
     
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  32.  45
    Gustavo Lins Ribeiro & Arturo Escobar (eds.) (2006). World Anthropologies: Disciplinary Transformations Within Systems of Power. Berg.
    Can a planetary anthropology cope with both the "provincial cosmopolitanism" of alternative anthropologies and the "metropolitan provincialism" of hegemonic schools? How might the resulting "world anthropologies" challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight--and hence more power--than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and many others.
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  33.  5
    Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  34.  12
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  35. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.
  36.  19
    Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  37.  6
    Pedro Falcão Pricladnitzky (2013). Dos Santos, leonel Ribeiro. Retórica da evidência: Ou Descartes segundo a ordem Das imagens. Lisboa: Centro de filosofia da universidade de lisboa, 2013. [REVIEW] Trans/Form/Ação 36 (2).
    O livro Retórica da Evidência : ou Descartes segundo a ordem das imagens, de Leonel Ribeiro dos Santos, apresenta uma diferente abordagem da filosofia cartesiana. Propõe uma interpretação onde o suposto rompimento do cartesianismo com as fontes medievais e renascentistas precisa ser atenuado.
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  38.  10
    Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).
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  39.  16
    C. Andone (2010). Henrique Jales Ribeiro (Ed.): Rhetoric and Argumentation in the Beginning of the XXIst Century . Coimbra University Press, Coimbra, 2009, 312 Pp. [REVIEW] Argumentation 24 (4):513-518.
    Henrique Jales Ribeiro (Ed.): Rhetoric and Argumentation in the Beginning of the XXIst Century . Coimbra University Press, Coimbra, 2009, 312 pp Content Type Journal Article Pages 513-518 DOI 10.1007/s10503-010-9194-3 Authors C. Andone, Department of Speech Communication, Argumentation Theory and Rhetoric, Universiteit van Amsterdam, Spuistraat 134, 1012 VB Amsterdam, The Netherlands Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  40.  5
    Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press
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  41.  5
    Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).
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  42.  3
    María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  43.  1
    Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  44. Tereza Virgínia Ribeiro Barbosa (2013). Recensão a: JESUS, Carlos A. Martins, FILHO, Cláudio Castro, FERREIRA, José Ribeiro - Hipólito e Fedra: nos caminhos de um mito. Humanitas 65:314-317.
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  45. Roman Ingarden & Patricia Limido-Heulot (2001). La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot. Monograph Collection (Matt - Pseudo).
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  46. Alex Varela (2007). As viagens científicas realizadas pelo naturalista Martim Francisco Ribeiro de Andrada na capitania de São Paulo (1800–1805). [REVIEW] Topoi 8 (14):172-205.
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  47.  13
    Henrik Lagerlund (2016). Sven Eliaeson, Patricia Mindus, Stephen P. Turner Axel Hägerström and Modern Social Thought. Oxford, Bardwell Press, 2014. X + 462 Pp. £150.00. Isbn 978‐1‐905622‐43‐6. [REVIEW] Theoria 82 (4):374-378.
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  48.  96
    Willard M. Swartley (forthcoming). Book Review: God and Violence: Biblical Resources for Living in a Small World by Patricia M. McDonald Herald Press, Scottsdale, Penn., 2004. 373 Pp. $16.99. ISBN 0-8361-9269-9.; Conceiving Peace and Violence: A New Testament Legacy by Philip L. Tite University Press of America, Lanham, 2004. 232 Pp $35.00. ISBN 0-7618-2676-9. [REVIEW] Interpretation 60 (3):352-353.
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  49.  99
    S. Pattison (1996). Book Reviews : The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Edited by Susan S. Phillips and Patricia Benner. Washington, DC, Georgetown University Press, 1994, Xi + 202pp. US$ 55.00. [REVIEW] Studies in Christian Ethics 9 (1):106-108.
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  50. J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
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