Search results for 'Patrick E. McGuire' (try it on Scholar)

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  1. James Bogen & J. E. McGuire (1986). Aristotle's Great Clock. Philosophy Research Archives 12:387-448.score: 300.0
    This paper offers a detailed account of arguments in De Caelo I by which Aristotle tried to demonstrate the necessity of the perpetual existence and the perpetual rotation of the cosmos. On our interpretation, Aristotle’s arguments are naturalistic. Instead of being based (as many have thought) on rules of logic and language, they depend, we argue, on natural science theories about abilities (δυνάμεις), e.g., to move and to change, which things have by nature and about the conditions under which these (...)
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  2. Anne E. McGuire & Rod Michalko (2011). Minds Between Us: Autism, Mindblindness and the Uncertainty of Communication. Educational Philosophy and Theory 43 (2):162-177.score: 240.0
    This paper problematizes contemporary cultural understandings of autism. We make use of the developmental psychology concepts of ‘Theory of Mind’ and ‘mindblindness’ to uncover the meaning of autism as expressed in these concepts. Our concern is that autism is depicted as a puzzle and that this depiction governs not only the way Western culture treats autism but also the way in which it governs everyday interactions with autistic people. Moreover, we show how the concepts of Theory of Mind and mindblindness (...)
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  3. J. E. McGuire (2007). A Dialogue with Descartes: Newton's Ontology of True and Immutable Natures. Journal of the History of Philosophy 45 (1):103-125.score: 240.0
    : This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between "being a nature" and "having a nature" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is (...)
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  4. J. E. McGuire (1970). Atoms and the 'Analogy of Nature': Newton's Third Rule of Philosophizing. Studies in History and Philosophy of Science Part A 1 (1):3-58.score: 240.0
  5. J. E. McGuire (1983). Certain Philosophical Questions: Newton's Trinity Notebook. Cambridge University Press.score: 240.0
    Isaac Newton wrote the manuscript Questiones quaedam philosophicae at the very beginning of his scientific career. This small notebook thus affords rare insight into the beginnings of Newton's thought and the foundations of his subsequent intellectual development. The Questiones contains a series of entries in Newton's hand that range over many topics in science, philosophy, psychology, theology, and the foundations of mathematics. These notes, written in English, provide a very detailed picture of Newton's early interests, and record his critical appraisal (...)
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  6. Peter Machamer, J. E. Mcguire & Hylarie Kochiras (2012). Newton and the Mechanical Philosophy: Gravitation as the Balance of the Heavens. Southern Journal of Philosophy 50 (3):370-388.score: 240.0
    We argue that Isaac Newton really is best understood as being in the tradition of the Mechanical Philosophy and, further, that Newton saw himself as being in this tradition. But the tradition as Newton understands it is not that of Robert Boyle and many others, for whom the Mechanical Philosophy was defined by contact action and a corpuscularean theory of matter. Instead, as we argue in this paper, Newton interpreted and extended the Mechanical Philosophy's slogan “matter and motion” in reference (...)
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  7. J. E. McGuire (2000). Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Ohio University Press.score: 240.0
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
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  8. J. E. Mcguire & Barbara Tuchanska (2002). More Fetters to Unfetter: A Reply to Depew and Schmaus. Social Epistemology 16 (4):399 – 409.score: 240.0
    This is a response to two reviews of our book "Science Unfettered: A Philosophical Study of Sociohistorical Ontology." We clarify the relationship between the ontological and the ontic, the key phrases: 'being-in-the-world,' the 'facticity' of human existence. We show where the sources of reviewers misunderstandings lie.
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  9. J. E. McGuire & Stephen K. Strange (1988). An Annotated Translation of Plotinus Ennead III 7: On Eternity and Time. Ancient Philosophy 8 (2):251-271.score: 240.0
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  10. Peter K. Machamer, James E. McGuire & Justin Sytsma (2005). Knowing Causes: Descartes on the World of Matter. Philosophica 76.score: 240.0
    In this essay, we discuss how Descartes arrives at his mature view of material causation. Descartes’ position changes over time in some very radical ways. The last section spells out his final position as to how causation works in the world of material objects. When considering Descartes’ causal theories, it is useful to distinguish between ‘vertical’ and ‘horizontal’ causation. The vertical perspective addresses God’s relation to creation. God is essential being, and every being other than God depends upon God in (...)
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  11. J. E. McGuire (2005). Hermeneutyka jaźni:Foucault o subiektywizacji i krytyce genealogicznej. Nowa Krytyka 18.score: 240.0
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  12. Brian Patrick McGuire (2006). Louis B. Pascoe, S.J., Church and Reform: Bishops, Theologians, and Canon Lawyers in the Thought of Pierre d'Ailly (1351–1420). (Studies in Medieval and Reformation Traditions: History, Culture, Religion, Ideas, 105.) Leiden and Boston: Brill, 2005. Pp. Xii, 326 Plus Black-and-White Frontispiece. $147. [REVIEW] Speculum 81 (3):901-903.score: 240.0
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  13. J. E. McGuire (1985). Philoponus on Physics II 1: Фύσις, Δύναμις, and the Motion of the Simple Bodies. Ancient Philosophy 5 (2):241-267.score: 240.0
  14. J. E. McGuire (2006). Existence, Actuality and Necessity: Newton on Space and Time. Annals of Science 35 (5):463-508.score: 240.0
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  15. J. E. Mcguire (1962). Foresight and Understanding. Philosophical Books 3 (3):15-17.score: 240.0
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  16. J. E. McGuire (1974). Forces, Powers, Aethers, and Fields. In. In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston,Reidel. 119--159.score: 240.0
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  17. J. E. McGuire (1966). Intellectual History or Scientific Biography? History of Science 5:140.score: 240.0
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  18. J. E. McGuire (1973). Newton and the Demonic Furies: Some Current Problems and Approaches in History of Science. History of Science 11:21-48.score: 240.0
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  19. J. E. McGuire (2008). Philoponus on Physics Ii 1. Ancient Philosophy 5 (2):241-267.score: 240.0
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  20. Brian Patrick McGuire (2008). Paul Payan, Joseph: Une Image de la Paternité Dans l'Occident Médiéval. (Collection Historique.) [Paris]: Flammarion, 2006. Paper. Pp. 476; 32 Black-and-White Figures. €24.50. [REVIEW] Speculum 83 (4):1024-1026.score: 240.0
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  21. C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire (2000). Alien Voices: An Event-Related fMRI Study of Overt Verbal Self-Monitoring. Consciousness and Cognition 9 (2):S51 - S51.score: 240.0
     
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  22. E. Scott Geller, Charles P. Whitman & Glenda J. McGuire (1972). Incentive Effects in the Discrimination of Two Simultaneously Occurring Probability Distributions. Journal of Experimental Psychology 93 (2):392.score: 240.0
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  23. Jean Gerson, Isabelle Fabre & Brian Patrick McGuire (2007). REVIEWS-La doctrine du chant du coeur de Jean Gerson. Speculum 82 (1):189.score: 240.0
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  24. Lowell L. Getz, Betty Mcguire & Maria E. Snarski (1992). Estimating Philopatry and Natal Dispersal of Microtine Rodents Through Intensive Live-Trapping at Nests of Social Groups. Bulletin of the Psychonomic Society 30 (3):233-236.score: 240.0
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  25. Henry Krips, J. E. McGuire, Trevor Melia & Alan Chalmers (1997). Science, Reason, and Rhetoric. British Journal for the Philosophy of Science 48 (3):444-446.score: 240.0
     
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  26. Brian Patrick McGuire (2006). Anneke B. Mulder-Bakker, Lives of the Anchoresses: The Rise of the Urban Recluse in Medieval Europe. Trans. Myra Heerspink Scholz. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2005. Pp. Vii, 300. $55. [REVIEW] Speculum 81 (4):1234-1236.score: 240.0
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  27. Brian Patrick McGuire (1992). Anne Buttimer, The Wake of Erasmus: Saints, Scholars, and “Studia” in Mediaeval Norden.(Lund Studies in Geography, B/54.) Lund: Lund University Press, for the Royal University of Lund, Department of Geography, 1989. Paper. Pp. X, 80; 2 Color Figures, 26 Black-and-White Figures. SKr 125. Distributed in North America by Krieger Publishing Co., Inc., PO Box 9542, Melbourne, FL 32902-9542. [REVIEW] Speculum 67 (1):122-122.score: 240.0
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  28. Brian Patrick McGuire (2011). Bernard de Clairvaux, “Office de Saint Victor,” “Prologue à l'Antiphonaire,” “Lettre 398,” Ed. Claire Maître, Trans. (Into French) Esther Lenaerts-Lachapelle, Bernard de Vregille S.J., Laurence Mellerin, Pierre-Yves Emery, Françoise Callerot O.C.S.O., and Christiane Cosme. Introduction by Claire Maître and Gérard Dubois, O.C.S.O. (Œuvres Complètes, 30; Sources Chrétiennes, 527.) Paris: Cerf, 2009. Paper. Pp. 310 Plus 14 Color Plates and CD-ROM Attached to Inside Back Cover; Tables and Musical Examples. €64. [REVIEW] Speculum 86 (4):1043-1044.score: 240.0
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  29. Brian Patrick McGuire (2001). GHM Posthumus Meyjes, Jean Gerson, Apostle of Unity: His Church Politics and Ecclesiology. Trans. JC Grayson.(Studies in the History of Christian Thought, 94.) Leiden, Boston, and Cologne: Brill, 1999. Pp. Xv, 435 Plus Black-and-White Frontispiece and 5 Black-and-White Figures; 1 Diagram. $138.50. [REVIEW] Speculum 76 (4):1092-1093.score: 240.0
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  30. Brian Patrick McGuire (2004). Jean Gerson, Josephina, Ed. G. Matteo Roccati. Paris: LAMOP, 2001. CD-ROM. Speculum 79 (1):185-187.score: 240.0
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  31. Brian Patrick McGuire (2007). Jean Gerson, La Doctrine du Chant du Cœur de Jean Gerson, Ed. And Trans. (Into French) Isabelle Fabre. Édition Critique, Traduction Et Commentaire du “Tractatus de Canticis” Et du “Canticordum au Pélerin.” (Publications Romanes Et Françaises, 235.) Geneva: Droz, 2005. Paper. Pp. 661; Black-and-White Figures, Tables, and Musical Examples. [REVIEW] Speculum 82 (1):189-190.score: 240.0
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  32. James E. McGuire (1976). 'Labyrinthus Continui': Leibniz on Substance, Activity, and Matter. In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. 290--326.score: 240.0
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  33. Brian Patrick McGuire (1996). Margaret Cormack, The Saints in Iceland: Their Veneration From the Conversion to 1400. Preface by Peter Foote.(Subsidia Hagiographica, 78.) Brussels: Société des Bollandistes, 1994. Paper. Pp. Xvi, 296; 1 Foldout Map Attached to Endpaper. BF 2,900. [REVIEW] Speculum 71 (3):708-709.score: 240.0
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  34. J. E. McGuire & Edward Slowik (2012). Newton's Ontology of Omnipresence and Infinite Space. Oxford Studies in Early Modern Philosophy 6.score: 240.0
     
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  35. James E. McGuire & Piyo M. Rattansi (2007). Newton y las "flautas de pan". Estudios de Filosofía 35:149-188.score: 240.0
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  36. Brian Patrick McGuire (2005). Pierre Aubé, Saint Bernard de Clairvaux. [Paris]: Fayard, 2003. Paper. Pp. 735; Black-and-White Figures, Genealogical Tables, and Maps. [REVIEW] Speculum 80 (3):824-826.score: 240.0
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  37. James E. McGuire (1990). Predicates of Pure Existence: Newton on God's Space and Time. In Phillip Bricker & R. I. G. Hughes (eds.), Philosophical Perspectives on Newtonian Science. Mit Press. 91--108.score: 240.0
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  38. J. E. McGuire (1992). Scientific Change: Perspectives and Proposals. In Merrilee H. Salmon (ed.), Introduction to the Philosophy of Science. Hackett Pub.. 132--178.score: 240.0
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  39. Brian Patrick McGuire (2005). Stefan Podlech, Discretio: Zur Hermeneutik der religiösen Erfahrung bei Dionysius dem Kartäuser. (Analecta Cartusiana, 194.) Salzburg: Institut für Anglistik und Amerikanistik, Universität Salzburg, 2002. Paper. Pp. xiii, 362; 1 table. [REVIEW] Speculum 80 (1):298-300.score: 240.0
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  40. J. E. McGuire (2000). The Fate of the Date: The Theology of Newton's Principia Revised. In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press. 271--96.score: 240.0
     
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  41. J. E. Mcguire (1962). The Problem of the Unity of the Sciences: Bacon to Kant. Philosophical Books 3 (3):8-8.score: 240.0
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  42. J. E. Mcguire (1963). The Structure of Scientific Revolutions. Philosophical Books 4 (3):14-16.score: 240.0
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  43. Valery Yakubovich, Mark Granovetter & Patrick Mcguire (2005). Electric Charges: The Social Construction of Rate Systems. Theory and Society 34 (5-6):579-612.score: 240.0
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  44. John Michael McGuire (1999). Pictorial Metaphors: A Reply to Sedivy. Metaphor and Symbol 14 (4):293-302.score: 120.0
    This article is concerned with the question of whether, and to what extent, the concept of metaphor properly applies to pictures (e.g., paintings or photographs). The question is approached dialectically through an examination of the views of Sonia Sedivy, who advances the following 4 claims: (a) that pictures possess propositional content, (b) that there are metaphoric pictures, (c) that metaphoric pictures do not possess metaphoric content, and (d) that there can be no theory of pictorial metaphor. Although the first of (...)
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  45. Patrick A. Heelan (2001). McGuire, James E., and Barbara Tuchanska. Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Review of Metaphysics 55 (2):403-404.score: 117.0
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  46. Warren Schmaus (2002). Philosophy Fettered? A Review of Science Unfettered: A Philosophical Study in Sociohistorical Ontology by J. E. McGuire and Barbara Tuchanska. Social Epistemology 16 (4):383 – 390.score: 84.0
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  47. Helen Hattab (2010). Review of Peter Machamer, J.E. McGuire, Descartes's Changing Mind. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 84.0
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  48. A. Chalmers (1997). Review. Science, Reason, and Rhetoric. Henry Krips, J E McGuire, Trevor Melia. British Journal for the Philosophy of Science 48 (3):444-446.score: 84.0
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  49. Mary Domski (2011). Peter Machamer and J. E. McGuire . Descartes's Changing Mind . Princeton, NJ: Princeton University Press, 2009. Pp. Xi+258. $39.50 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):162-165.score: 84.0
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  50. Leticia Olga Minhot (2003). James E. McGuire E Barbara Tuchanska, 2000: Science Unfettered. Natureza Humana 5 (1):249-252.score: 84.0
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