Search results for 'Patrick E. McGuire' (try it on Scholar)

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Profile: Patrick McGuire (Hunter College)
  1.  3
    J. D. B., C. Stoltz, W. H. Porter, G. H. Beardsley, Cron, Uhle, Struck, C. Aldick, R. Foerster, E. Richsteig, Paul Mazon, P. Waltz, G. Mathieu, E. Brémond, M. M. Patrick, L. Dineen, E. Zilliacus, J. M. Edmonds, S. Dernel, Aurel Stein, Hans Oppermann, O. Neugebauer, J. Stenzel, O. Toeplitz, F. S. Marvin, A. F. Clutton-Brock, F. Desonay, Eugénie Strong, E. Bremond & Eugenie Strong (1929). Clara Rhodos. Studi E Materiali Pubblicati a Cura Dell' Istituto Storico-Archeologico di Rodi. Vol. IZur Relativen Chronologie der Parallelbiographien PlutarchsThe Rhesus of EuripidesThe Negro in Greek and Roman CivilisationPlaton: Verteidungsrede des Sokrates, KritonDe Athenaei Deipnosophistarum Epitomae Codicibus Erbacensi, Laurentiano, ParisinoChoricii Gazaei OperaHésiode: Théogonie; Les Travaux Et les Jours; Le BouclierAnthologie Grecque. Première Partie. Anthologie PalatineIsocrate. Tome I. [REVIEW] Journal of Hellenic Studies 49:306.
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  2. J. E. McGuire (1971). Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW] British Journal for the History of Science 5 (4):418.
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  3. Simon Patrick (1995). La société partagée. Relations interethniques et interclasses dans un quartier en rénovation. Belleville, Paris XX e. Cahiers Internationaux de Sociologie 98:161-190.
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  4. Hobart Tasmania, T. Patrick & M. A. Hill (1993). William E. Benitz, MD, is an Assistant Professor of Pediatrics, Division of Neo-Natal and Developmental Medicine, Department of Pediatrics, Stanford Univer-Sity Medical Center, Stanford, California David A. Bennahum, MD, is Professor of Medicine & Family and Community Medicine, University of New Mexico, Albuquerque, and Serves as Chair of The. [REVIEW] Cambridge Quarterly of Healthcare Ethics 2:253-254.
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  5.  16
    James Bogen & J. E. McGuire (1986). Aristotle's Great Clock. Philosophy Research Archives 12:387-448.
    This paper offers a detailed account of arguments in De Caelo I by which Aristotle tried to demonstrate the necessity of the perpetual existence and the perpetual rotation of the cosmos. On our interpretation, Aristotle’s arguments are naturalistic. Instead of being based (as many have thought) on rules of logic and language, they depend, we argue, on natural science theories about abilities (δυνάμεις), e.g., to move and to change, which things have by nature and about the conditions under which these (...)
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  6. J. E. McGuire (2007). A Dialogue with Descartes: Newton's Ontology of True and Immutable Natures. Journal of the History of Philosophy 45 (1):103-125.
    : This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between "being a nature" and "having a nature" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is (...)
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  7.  50
    J. R. Hall, E. M. Bernat & C. J. Patrick (2007). Externalizing Psychopatholog Yand the Error-Related Negativity. Psychological Science 18 (4):326-333.
    Prior research has demonstrated that antisocial behavior, substance-use disorders, and personality dimensions of aggression and impulsivity are indicators of a highly heritable underlying dimension of risk, labeled externalizing. Other work has shown that individual trait constructs within this psychopathology spectrum are associated with reduced self-monitoring, as reflected by amplitude of the error-related negativity (ERN) brain response. In this study of undergraduate subjects, reduced ERN amplitude was associated with higher scores on a self-report measure of the broad externalizing construct that links (...)
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  8.  8
    J. E. McGuire (2006). Existence, Actuality and Necessity: Newton on Space and Time. Annals of Science 35 (5):463-508.
    This study considers Newton's views on space and time with respect to some important ontologies of substance in his period. Specifically, it deals in a philosophico-historical manner with his conception of substance, attribute, existence, to actuality and necessity. I show how Newton links these “features” of things to his conception of God's existence with respect of infinite space and time. Moreover, I argue that his ontology of space and time cannot be understood without fully appreciating how it relates to the (...)
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  9.  1
    Regan E. Patrick, Anuj Rastogi & Bruce K. Christensen (2015). Effortful Versus Automatic Emotional Processing in Schizophrenia: Insights From a Face-Vignette Task. Cognition and Emotion 29 (5):767-783.
  10. J. E. McGuire & Edward Slowik (2012). Newton's Ontology of Omnipresence and Infinite Space. Oxford Studies in Early Modern Philosophy 6.
    This essay explores the role of God’s omnipresence in Newton’s natural philosophy, with special emphasis placed on how God is related to space. Unlike Descartes’ conception, which denies the spatiality of God, or Gassendi and Charleton’s view, which regards God as completely whole in every part of space, it is argued that Newton accepts spatial extension as a basic aspect of God’s omnipresence. The historical background to Newton’s spatial ontology assumes a large part of our investigation, but with attention also (...)
     
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  11.  20
    Peter Machamer, J. E. Mcguire & Hylarie Kochiras (2012). Newton and the Mechanical Philosophy: Gravitation as the Balance of the Heavens. Southern Journal of Philosophy 50 (3):370-388.
    We argue that Isaac Newton really is best understood as being in the tradition of the Mechanical Philosophy and, further, that Newton saw himself as being in this tradition. But the tradition as Newton understands it is not that of Robert Boyle and many others, for whom the Mechanical Philosophy was defined by contact action and a corpuscularean theory of matter. Instead, as we argue in this paper, Newton interpreted and extended the Mechanical Philosophy's slogan “matter and motion” in reference (...)
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  12. Anne E. McGuire & Rod Michalko (2011). Minds Between Us: Autism, Mindblindness and the Uncertainty of Communication. Educational Philosophy and Theory 43 (2):162-177.
    This paper problematizes contemporary cultural understandings of autism. We make use of the developmental psychology concepts of ‘Theory of Mind’ and ‘mindblindness’ to uncover the meaning of autism as expressed in these concepts. Our concern is that autism is depicted as a puzzle and that this depiction governs not only the way Western culture treats autism but also the way in which it governs everyday interactions with autistic people. Moreover, we show how the concepts of Theory of Mind and mindblindness (...)
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  13.  24
    Valery Yakubovich, Mark Granovetter & Patrick Mcguire (2005). Electric Charges: The Social Construction of Rate Systems. Theory and Society 34 (5-6):579-612.
  14. James E. McGuire (1976). 'Labyrinthus Continui': Leibniz on Substance, Activity, and Matter. In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press 290--326.
     
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  15.  5
    J. E. Mcguire (1978). Newton on Place, Time, and God: An Unpublished Source. British Journal for the History of Science 11 (2):114-129.
    Manuscript Add. 3965, section 13, folios 541r–542r and 545r–546r is in the Portsmouth Collection of manuscripts and housed in the University Library, Cambridge. These drafts contain a careful account, in Newton's hand, of his views on place, time, and God. They are part of a large number of drafts relating to the three official editions of the Principia published in Newton's lifetime.
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  16.  11
    J. E. McGuire (2000). Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Ohio University Press.
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
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  17. J. E. McGuire (1992). Scientific Change: Perspectives and Proposals. In Merrilee H. Salmon (ed.), Introduction to the Philosophy of Science. Hackett Pub. 132--178.
     
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  18.  76
    L. E. E. Patrick & Robert P. George (2008). The Nature and Basis of Human Dignity. Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  19.  3
    J. E. Mcguire (1972). Boyle's Conception of Nature. Journal of the History of Ideas 33 (4):523.
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  20.  21
    J. E. McGuire (1985). Philoponus on Physics II 1: Фύσις, Δύναμις, and the Motion of the Simple Bodies. Ancient Philosophy 5 (2):241-267.
  21.  23
    J. E. McGuire (1970). Atoms and the 'Analogy of Nature': Newton's Third Rule of Philosophizing. Studies in History and Philosophy of Science Part A 1 (1):3-58.
  22. J. E. McGuire (2000). The Fate of the Date: The Theology of Newton's Principia Revised. In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press 271--96.
     
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  23.  15
    Peter K. Machamer, James E. McGuire & Justin Sytsma (2005). Knowing Causes: Descartes on the World of Matter. Philosophica 76.
    In this essay, we discuss how Descartes arrives at his mature view of material causation. Descartes’ position changes over time in some very radical ways. The last section spells out his final position as to how causation works in the world of material objects. When considering Descartes’ causal theories, it is useful to distinguish between ‘vertical’ and ‘horizontal’ causation. The vertical perspective addresses God’s relation to creation. God is essential being, and every being other than God depends upon God in (...)
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  24.  4
    Brian Patrick McGuire (2007). Jean Gerson, La Doctrine du Chant du Cœur de Jean Gerson, Ed. And Trans. (Into French) Isabelle Fabre. Édition Critique, Traduction Et Commentaire du “Tractatus de Canticis” Et du “Canticordum au Pélerin.” (Publications Romanes Et Françaises, 235.) Geneva: Droz, 2005. Paper. Pp. 661; Black-and-White Figures, Tables, and Musical Examples. [REVIEW] Speculum 82 (1):189-190.
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  25. J. E. Mcguire (1995). Tradition and Innovation Newton's Metaphysics of Nature.
     
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  26.  17
    J. E. McGuire & Stephen K. Strange (1988). An Annotated Translation of Plotinus Ennead III 7: On Eternity and Time. Ancient Philosophy 8 (2):251-271.
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  27.  15
    J. E. McGuire (1983). Certain Philosophical Questions: Newton's Trinity Notebook. Cambridge University Press.
    Isaac Newton wrote the manuscript Questiones quaedam philosophicae at the very beginning of his scientific career. This small notebook thus affords rare insight into the beginnings of Newton's thought and the foundations of his subsequent intellectual development. The Questiones contains a series of entries in Newton's hand that range over many topics in science, philosophy, psychology, theology, and the foundations of mathematics. These notes, written in English, provide a very detailed picture of Newton's early interests, and record his critical appraisal (...)
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  28.  5
    Brian Patrick McGuire (2011). Bernard de Clairvaux, “Office de Saint Victor,” “Prologue À l'Antiphonaire,” “Lettre 398,” Ed. Claire Maître, Trans. (Into French) Esther Lenaerts-Lachapelle, Bernard de Vregille S.J., Laurence Mellerin, Pierre-Yves Emery, Françoise Callerot O.C.S.O., and Christiane Cosme. Introduction by Claire Maître and Gérard Dubois, O.C.S.O. (Œuvres Complètes, 30; Sources Chrétiennes, 527.) Paris: Cerf, 2009. Paper. Pp. 310 Plus 14 Color Plates and CD-ROM Attached to Inside Back Cover; Tables and Musical Examples. €64. [REVIEW] Speculum 86 (4):1043-1044.
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  29.  7
    Brian Patrick McGuire (2006). Louis B. Pascoe, S.J., Church and Reform: Bishops, Theologians, and Canon Lawyers in the Thought of Pierre d'Ailly (1351–1420). (Studies in Medieval and Reformation Traditions: History, Culture, Religion, Ideas, 105.) Leiden and Boston: Brill, 2005. Pp. Xii, 326 Plus Black-and-White Frontispiece. $147. [REVIEW] Speculum 81 (3):901-903.
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  30.  7
    J. E. McGuire (2008). Philoponus on Physics Ii 1. Ancient Philosophy 5 (2):241-267.
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  31.  3
    Brian Patrick McGuire (2005). Pierre Aubé, Saint Bernard de Clairvaux. [Paris]: Fayard, 2003. Paper. Pp. 735; Black-and-White Figures, Genealogical Tables, and Maps. [REVIEW] Speculum 80 (3):824-826.
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  32.  3
    Brian Patrick McGuire (2005). Stefan Podlech, Discretio: Zur Hermeneutik der religiösen Erfahrung bei Dionysius dem Kartäuser. Salzburg: Institut für Anglistik und Amerikanistik, Universität Salzburg, 2002. Paper. Pp. xiii, 362; 1 table. [REVIEW] Speculum 80 (1):298-300.
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  33.  4
    Robert A. Pearlman, Kevin C. Cain, Donald L. Patrick, M. Appelbaum-Maizel, H. E. Starks, N. S. Jecker & R. F. Uhlmann (1993). Insights Pertaining to Patient Assessments of States Worse Than Death. Journal of Clinical Ethics 4 (1):33.
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  34.  1
    J. E. Mcguire (1970). Newton's “Principles of Philosophy”: An Intended Preface for the 1704 Opticks and a Related Draft Fragment. British Journal for the History of Science 5 (2):178-186.
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  35.  13
    Ronald E. Cranford & Barbara K. Patrick (1981). Confirmatory Tests in the Diagnosis of Brain Death: The Role of the Radioisotope Brain Scan. [REVIEW] Bioethics Quarterly 3 (2):67-72.
    In recent years physicians have used a variety of laboratory studies as confirmatory tests in the diagnosis of brain death. The most widely used test has been the EEG. However, with the development of newer technologies capable of measuring other parameters of brain functions, other laboratory studies are playing an increasingly important role in confirming brain death. In this article, we discuss the role of one of these newer tests, the radioactive brain scan, and compare its advantages and limitations with (...)
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  36.  5
    Brian Patrick McGuire (2008). Paul Payan, Joseph: Une image de la paternité dans l'Occident médiéval. [Paris]: Flammarion, 2006. Paper. Pp. 476; 32 black-and-white figures. €24.50. [REVIEW] Speculum 83 (4):1024-1026.
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  37.  3
    J. E. Mcguire (1963). The Structure of Scientific Revolutions. Philosophical Books 4 (3):14-16.
  38. Henry Krips, J. E. McGuire & Trevor Melia (eds.) (1995). Science Reason Rhetoric. University of Pittsburgh Press.
    This volume marks a unique collaboration by internationally distinguished scholars in the history, rhetoric, philosophy, and sociology of science. Converging on the central issues of rhetoric of science, the essays focus on figures such as Galileo, Harvey, Darwin, von Neumann; and on issues such as the debate over cold fusion or the continental drift controversy. Their vitality attests to the burgeoning interest in the rhetoric of science.
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  39.  4
    J. E. McGuire (2005). Hermeneutyka jaźni:Foucault o subiektywizacji i krytyce genealogicznej. Nowa Krytyka 18.
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  40. James Bogen, J. E. Mcguire & Pitzer College (1985). How Things Are Studies in Predication and the History of Philosophy and Science.
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  41.  8
    L. E. E. Patrick (2007). Substantial Identity and the Right to Life: A Rejoinder to Dean Stretton. Bioethics 21 (2):93–97.
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  42.  1
    Brian Patrick McGuire (1992). Anne Buttimer, The Wake of Erasmus: Saints, Scholars, and “Studia” in Mediaeval Norden.(Lund Studies in Geography, B/54.) Lund: Lund University Press, for the Royal University of Lund, Department of Geography, 1989. Paper. Pp. X, 80; 2 Color Figures, 26 Black-and-White Figures. SKr 125. Distributed in North America by Krieger Publishing Co., Inc., PO Box 9542, Melbourne, FL 32902-9542. [REVIEW] Speculum 67 (1):122-122.
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  43.  1
    Brian Patrick McGuire (1996). Margaret Cormack, The Saints in Iceland: Their Veneration From the Conversion to 1400. Preface by Peter Foote.(Subsidia Hagiographica, 78.) Brussels: Société des Bollandistes, 1994. Paper. Pp. Xvi, 296; 1 Foldout Map Attached to Endpaper. BF 2,900. [REVIEW] Speculum 71 (3):708-709.
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  44.  1
    J. E. Mcguire (1965). Philosophy, Science and Sense Perception: Historical and Critical Studies. [REVIEW] British Journal for the History of Science 2 (3):263-264.
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  45.  7
    J. E. Mcguire & Barbara Tuchanska (2002). More Fetters to Unfetter: A Reply to Depew and Schmaus. Social Epistemology 16 (4):399 – 409.
    This is a response to two reviews of our book "Science Unfettered: A Philosophical Study of Sociohistorical Ontology." We clarify the relationship between the ontological and the ontic, the key phrases: 'being-in-the-world,' the 'facticity' of human existence. We show where the sources of reviewers misunderstandings lie.
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  46.  2
    J. E. McGuire (1974). Forces, Powers, Aethers, and Fields. In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston,Reidel 119--159.
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  47.  2
    J. E. McGuire (1973). Newton and the Demonic Furies: Some Current Problems and Approaches in History of Science. History of Science 11 (1):21-48.
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  48.  2
    J. E. Mcguire (1962). Foresight and Understanding. Philosophical Books 3 (3):15-17.
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  49. James E. McGuire (1990). Predicates of Pure Existence: Newton on God's Space and Time. In Phillip Bricker & R. I. G. Hughes (eds.), Philosophical Perspectives on Newtonian Science. MIT Press 91--108.
     
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  50.  1
    E. Scott Geller, Charles P. Whitman & Glenda J. McGuire (1972). Incentive Effects in the Discrimination of Two Simultaneously Occurring Probability Distributions. Journal of Experimental Psychology 93 (2):392.
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