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Profile: Patrick Goold (Virginia Wesleyan College)
  1. Patrick Allen Goold (ed.) (2012). Sailing: Philosophy for Everyone: Catching the Drift of Why We Sail / Edited by Patrick Goold ; Foreword by John Rousmaniere. Wiley-Blackwell.
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  2. Steven M. Emmanuel & Patrick Allen Goold (eds.) (2002). Modern Philosophy, From Descartes to Nietzsche: An Anthology. Blackwell Publishers.
    When used alongside "The Blackwell Guide to the Modern Philosophers" (2001), these volumes provide students of modern philosophy with an ideal combination of ...
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  3. Patrick A. Goold (2001). Alastair Hannay and Gordon D. Marino, the Cambridge Companion to Kierkegaard. International Journal for Philosophy of Religion 49 (1):65-68.
  4. Patrick Goold (1990). Reading Kierkegaard. Faith and Philosophy 7 (3):304-315.
    Søren Kierkegaard is an important thinker, especially important for those who wish to understand Christian faith. His elusive style, however, and certain distancing techniques make him particularly difficult to understand. The recent history of writings on Kierkegaard reveals a strong tendency to fall into one of two erroneous modes of interpretation. This essay is an attempt to rescue Kierkegaard both from muggings by ‘rigorous’ philosophers and from the morganatic embraces of Post-Modernists. It reviews the classical sources of each of these (...)
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  5. Patrick Goold (1987). Kierkegaard's Christian Imperative. Faith and Philosophy 4 (3):304-318.
    This paper describes a strategy for defending some of the core claims of Christianity from evidentialist critics. The strategy is neither epistemological nor based on considerations of ‘proper basicality’. Indeed, this strategy, if successful, shows Christian faith to be notmerely permissible but ethically obligatory. It does so by taking seriously the claim that faith is a virtue (in the classical sense) and that a reflecting conscience will discover this. The paper also hopes to contribute to Kierkegaard scholarship by offering a (...)
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  6. Patrick Goold (1987). Obedience and Integrity in Mansfield Park. Renascence 39 (4):452-469.
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