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  1.  32
    Patrick Hayden (2009). Political Evil in a Global Age: Hannah Arendt and International Theory. Routledge.
    Violating the human status : the evil of genocide and crimes against humanity -- Superfluous humanity : the evil of global poverty -- Citizens of nowhere : the evil of statelessness -- Effacing the political : the evil of neoliberal globalization.
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  2.  5
    Patrick Hayden (2016). Farewell to Teleology: Reflections on Camus and a Rebellious Cosmopolitanism Without Hope. Critical Horizons 17 (1):79-93.
    This paper reconstructs Albert Camus's notion of the absurd in order to elucidate his critique of historical teleology. In his life and work, Camus endeavoured to develop a fallibilist historical sensibility suitable for a cosmos shorn of meaning, which led him to reject ideas of progress and their traces of messianism when elaborating his treatment of rebellion. By making use of Camus's ideas about the absurd and rebellion, I suggest that these two themes productively unsettle contemporary cosmopolitanism as a teleological (...)
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  3.  17
    Patrick Hayden (1998). The Natural Contract. Environmental Ethics 20 (4):433-436.
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  4.  5
    Patrick Hayden (2013). Albert Camus and Rebellious Cosmopolitanism in a Divided World. Journal of International Political Theory 9 (2):194-219.
    Albert Camus's existential thinking has been the object of renewed interest over the past decade. Political theorists have looked to his work to shed light on the contradictions and violence of modernity and the dynamics of postcolonial justice. This article contends that Camus's account of the modern human condition provides a means of engaging critically with one of the most compelling ideas linked to thinking about global politics today: cosmopolitanism. By developing Camus's position on absurdity and rebellion, it suggests that (...)
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  5.  24
    Patrick Hayden (1999). Sentimentality and Human Rights. Philosophy in the Contemporary World 6 (3/4):59-66.
    Richard Rorty has recently argued that support for human rights ought to be cultivated in terms of a sentimental education which manipulates our emotions through detailed stories intended to produce feelings of sympathy and solidarity. Rorty contends that a sentimental education will be more effective in promoting respect for human rights than will a moral discourse grounded on rationality and universalism. In this paper, I critically examine Rorty’s proposal and argue that it fails to recognize the necessity of moral reasoning (...)
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  6.  12
    Patrick Hayden (2010). The Relevance of Hannah Arendt's Reflections on Evil: Globalization and Rightlessness. [REVIEW] Human Rights Review 11 (4):451-467.
    The centenary of Hannah Arendt’s birth in 2006 has provided the catalyst for a body of literature grappling with the legacy of her thought, especially the question of its enduring political relevance. Yet this literature largely excludes from consideration a significant aspect of Arendt’s legacy, namely, her account of evil and its devastating political reality. This article contends that the neglect of Arendt’s understanding of the dynamic reality of evil unnecessarily delimits the opportunities her legacy affords to diagnose forms of (...)
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  7.  33
    Patrick Hayden (1997). Gilles Deleuze and Naturalism: A Convergence with Ecological Theory and Politics. Environmental Ethics 19 (2):185-204.
    Some philosophers in recent discussions concerned with current ecological crises have attempted to address and sometimes to utilize poststructuralist thought. Yet few of their studies have delineated the ecological orientation of a specific poststructuralist. In this paper, I provide a discussion of the naturalistic ontology embraced by the contemporary French philosopher Gilles Deleuze, one of the most significant voices in poststructuralism. I interpret Deleuze as holding an ecologically informed perspective that emphasizes the human place within nature while encouraging awareness of (...)
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  8.  12
    Patrick Hayden (1995). From Relations to Practice in the Empiricism of Gilles Deleuze. Man and World 28 (3):283-302.
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  9.  10
    Patrick Hayden (2002). A Defense of Peace as a Human Right. South African Journal of Philosophy 21 (3):147-162.
    Recent years have seen increased debate about the contributions that human rights make to the creation of conditions of peace. However, less attention has been paid to the claim that peace itself is a genuine human right. Whereas some critics argue that a focus on rights results in an overly formal juridical account of peace at the expense of a more robust notion of positive peace, others contend that a legal framework of rights is all that is needed to eliminate (...)
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  10. Patrick Hayden (2002). John Rawls: Towards a Just World Order. University of Wales Press.
    Since the publication of _A Theory of Justice _, John Rawls has been viewed as one of the most important political theorists of the twentieth century. In _John Rawls: Towards a Just World Order_, Patrick Hayden discusses Rawls's views regarding the nature of social justice among states. He examines Rawls's most important writings in order to assess how adequately his theory of justice is able to accommodate claims to universal human rights and shows how Rawls's work can contribute to the (...)
     
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  11. Patrick Hayden (2001). The Philosophy of Human Rights. Paragon House.
  12.  21
    Patrick Hayden (2004). Towards Justice and Virtue. International Studies in Philosophy 36 (1):232-233.
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  13.  23
    Patrick Hayden (2004). Cosmopolitanism and the Need for Transnational Criminal Justice. Theoria 51 (104):69-95.
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  14.  10
    Patrick Hayden (2010). The Environment, Global Justice and World Environmental Citizenship. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity 351.
  15.  5
    Patrick Hayden (2003). Nationalist Exclusion and Ethnic Conflict: Shadows of Modernity. Contemporary Political Theory 2 (2):251-253.
  16.  2
    Patrick Hayden (2015). From Political Friendship to Befriending the World. The European Legacy 20 (7):745-764.
    Political friendship is typically portrayed as a dyadic relationship. In this traditional model, friendship is conceived as a positive intersubjective experience of relation-to-self and relation-to-other, assuming the reciprocity and equality characteristic of symmetrical relations of recognition. This essay explores an alternative, triadic model of political friendship, suggested by the work of Hannah Arendt. Arendt makes the claim, at odds with most modern accounts, that “politics is not so much about human beings as it is about the world that comes into (...)
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  17.  7
    Patrick Hayden (2013). Exploring Existentialism and International Political Theory: Introduction. Journal of International Political Theory 9 (2):155-157.
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  18.  18
    Patrick Hayden (1998). Rawls, Human Rights, and Cultural Pluralism. Theoria 45 (92):46-56.
  19. Patrick Hayden (2003). Frank Cunningham, Theories of Democracy: A Critical Introduction Reviewed By. Philosophy in Review 23 (4):245-247.
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  20.  7
    David P. DiVincenzo, Patrick Hayden & Barbara M. Terhal (2003). Hiding Quantum Data. Foundations of Physics 33 (11):1629-1647.
    Recent work has shown how to use the laws of quantum mechanics to keep classical and quantum bits secret in a number of different circumstances. Among the examples are private quantum channels, quantum secret sharing and quantum data hiding. In this paper we show that a method for keeping two classical bits hidden in any such scenario can be used to construct a method for keeping one quantum bit hidden, and vice–versa. In the realm of quantum data hiding, this allows (...)
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  21.  5
    Patrick Hayden (2004). Constraining War: Human Security and the Human Right to Peace. [REVIEW] Human Rights Review 6 (1):35-55.
    The explicit articulation of a cosmopolitan conception of human security and a corresponding right to peace is a positive development in global politics, inasmuch as it decenters the state in our understanding of the human community and delegitimizes organized violence as the generally accepted means for the “continuation” of realist politics. I have argued that just war theory, when defined in suitably narrow fashion, helps to contribute to our thinking on issues of human security in several ways. First, it provides (...)
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  22. Patrick Hayden (2002). Alain Touraine, Can We Live Together? Equality and Difference Reviewed By. Philosophy in Review 22 (2):152-154.
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  23.  1
    Patrick Hayden (2012). Dignity in Adversity: Human Rights in Troubled Times, Benhabib , 288 Pp., $69.95 Cloth, $24.95 Paper. [REVIEW] Ethics and International Affairs 26 (4):481-483.
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  24. Patrick Hayden (ed.) (2014). Hannah Arendt: Key Concepts. Routledge.
    Hannah Arendt is one of the most prominent thinkers of modern times, whose profound influence extends across philosophy, politics, law, history, international relations, sociology, and literature. Presenting new and powerful ways to think about human freedom and responsibility, Arendt's work has provoked intense debate and controversy. 'Hannah Arendt: Key Concepts' explores the central ideas of Arendt's thought, such as freedom, action, power, judgement, evil, forgiveness and the social. Bringing together an international team of contributors, the essays provide lucid accounts of (...)
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