Search results for 'Patrick O'Donovan' (try it on Scholar)

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  1.  11
    Patrick O'Donovan & Laura Rascaroli (eds.) (2010). The Cause of Cosmopolitanism: Dispositions, Models, Transformations. Peter Lang.
    PATRICK O'DONOVAN AND LAURA RASCAROLI Introduction: Cosmopolitanism between Spaces and Practices Cosmopolitan Spaces You are standing in the Pantheon in ...
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  2. O. O'Donovan (1991). Book Review : The Truth Shall Make You Free: Confrontations, by Gustavo Gutierrez, Translated From the Spanish by Matthew J. O'Connell. Maryknoll NY, Orbis, 1990. Xii + 204 Pp. US $29.95 (Cl), $12.95 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):96-98.
  3.  0
    Conn O'Donovan (2003). Philip McShane: The First Forty Years. Journal of Macrodynamic Analysis 3:33-54.
    Conn O'Donovan looks back on McShane's early years and influences.
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  4. O. O'Donovan (2008). Book Review: Alasdair MacIntyre, Ethics and Politics: Selected Essays, Volume 2 (Cambridge: Cambridge University Press, 2006). Xii + 239 Pp. 40/ US$70 (Hb), ISBN 978--0--521--85438--2; 14.99/US$24.99 (Pb), ISBN 978--0--521--67062--. [REVIEW] Studies in Christian Ethics 21 (2):306-311.
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  5.  93
    O. O'Donovan (2002). Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW] Studies in Christian Ethics 15 (2):95-99.
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  6.  81
    O. O'Donovan (1994). Book Review : The Love Commnnd Nicnts: Essays in Christian Ethics and Mornl Philosophy, Edited by Edmund N. Santurri & William Werpehowski. Washington D.C., Georgetown University Press, 1992. 330pp. US$35 Pb. [REVIEW] Studies in Christian Ethics 7 (1):124-128.
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  7. J. L. O'Donovan (2008). Book Review: John Witte, Jr., God's Joust, God's Justice: Law and Religion in the Western Tradition (Grand Rapids, MI: Eerdmans, 2006). Xiv + 498 Pp. 17.99/US$30 (Pb), ISBN 978--0--8028--4421--. [REVIEW] Studies in Christian Ethics 21 (1):156-161.
  8.  42
    O. O'Donovan (2000). Book Reviews : A Global Ethic and Global Responsibilities: Two Declarations, Edited by Hans Kung and Helmut Schmidt. London: SCM, 1998. 152 Pp. Pb. 9.95. ISBN 0-334-02740-. [REVIEW] Studies in Christian Ethics 13 (1):122-128.
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  9. Oliver O'Donovan (1986). Resurrection and Moral Order: An Outline for Evangelical Ethics. Eerdmans.
  10. O. O'Donovan (1999). On Homicide and Commentary on Thomas Aquinas' Summa Theologiae IIa IIae Q64, by Francisco de Vitoria (1486-1546). Translated by John Doyle. Milwaukee: Marquette University Press (London: Eurospan), 1997. 280 Pp. Pb. 27.95. ISBN 0-8746-2237-. [REVIEW] Studies in Christian Ethics 12 (1):141-142.
  11.  48
    O. O'Donovan (1993). Book Review : Christ, Justice and Peace: Towards a Theology of the State, by Eberhard Jungel, Translated by D. Bruce Hamill and Alan J. Torrance. Edinburgh: T. & T. Clark, 1992. Xxix + 93pp. 8.95. [REVIEW] Studies in Christian Ethics 6 (2):92-94.
  12. O. O'Donovan (1995). Book Review : Letters From Lake Como: Explorations in Technology and the Human Race, by Romano Guardini, Translated by Geoffrey W. Bromiley with an Introduction by Louis Dupre. Edinburgh: T&T Clark, 1994.136pp. Pb. 7.95. [REVIEW] Studies in Christian Ethics 8 (2):104-105.
  13.  56
    Oliver O'Donovan (2009). The Language of Rights and Conceptual History. Journal of Religious Ethics 37 (2):193-207.
    The historical problem about the origins of the language of rights derives its importance from the conceptual problem: of "two fundamentally different ways of thinking about justice," which is basic? Is justice unitary or plural? This in turn opens up a problem about the moral status of human nature. A narrative of the origins of "rights" is an account of how and when a plural concept of justice comes to the fore, and will be based on the occurrence of definite (...)
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  14.  88
    J. L. O'Donovan (1994). Book Review : Faith and Order: The Reconciliation of Law and Religion, by Harold J. Berman. Atlanta, Ga., Scholars Press, 1993. Xii + 415 Pp. US$ 89.95 (Hardback), 24.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):112-118.
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  15.  90
    O. O'Donovan (2003). Book Reviews : Kierkegaard: A Biography, by Alastair Hannay. Cambridge: Cambridge University Press, 2001. 496 Pp. 30. Hb. ISBN 0521-65077-. [REVIEW] Studies in Christian Ethics 16 (1):105-112.
  16.  84
    J. L. O'Donovan (1999). Book Reviews : The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 1150-1625, by Brian Tierney. Atlanta: Scholars Press, 1997. 380 Pp. Pb. No Price. ISBN 0-7885-0355-. [REVIEW] Studies in Christian Ethics 12 (2):102-109.
  17.  83
    O. O'Donovan (1996). Book Reviews : Dependence and Freedom: The Moral Thought of Horace Bushnell, by David W Haddorff. Lanham, Md., University Press of America (London: Eurospan), 1994. Hb. 194pp. 41.95. [REVIEW] Studies in Christian Ethics 9 (2):97-100.
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  18.  88
    O. O'Donovan (2000). Book Reviews : The Death Penalty: For and Against, by Louis P. Pojman and Jeffrey Reiman. Lanham, Maryland, and Oxford: Rowman & Littlefield, 1998. 178 Pp. Hb. No Price. ISBN 0-8476-8632-9, Pb. 13.95. ISBN 0-8476-8633-. [REVIEW] Studies in Christian Ethics 13 (1):141-143.
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  19.  46
    O. O'Donovan (1998). Response To Respondents: Behold, the Lamb! Studies in Christian Ethics 11 (2):91-110.
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  20.  84
    J. L. O'Donovan (1991). Book Review : The New Republic: A Commentary on Bk. 1 of More's Utopia Showing its Relation to Plato's Republic, by Colin Starnes. Waterloo, Wilfred Laurier University Press, 1990. Xiv + 122 Pp. CAN $24.95. [REVIEW] Studies in Christian Ethics 4 (2):87-91.
  21.  79
    R. Gill & O. O'Donovan (1996). Book Reviews : After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, Edited by John Horton and Susan Mendus. University of Notre Dame Press/Eurospan,1994. X + 322 Pp. Hb. 35.95. [REVIEW] Studies in Christian Ethics 9 (1):86-94.
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  22.  68
    J. L. O'Donovan (1998). Book Reviews : At the Limits of Political Philosophy: From 'Brilliant Errors' to Things of Uncommon Importance, by James V. Schall. Washington: Catholic University of America Press (London: Eurospan), 1996. 272 Pp. Hb. US$44.95. ISBN 0-8132-0832-. [REVIEW] Studies in Christian Ethics 11 (1):118-123.
  23.  3
    Leo J. O'Donovan (1967). Methodology In Some Recent Studies of Analogy. Philosophical Studies 16:63-81.
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  24.  3
    Leo J. O'Donovan (1978). The Courage of Faith. Thought: A Journal of Philosophy 53 (4):369-383.
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  25.  59
    O. O'Donovan (1993). John Finnis On Moral Absolutes. Studies in Christian Ethics 6 (2):50-66.
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  26.  54
    J. L. O'Donovan (1990). Book Review : Eros And The Sacred, by Paul Avis. London, SPCK, 1989. X + 166 Pp. 7.95. [REVIEW] Studies in Christian Ethics 3 (1):119-123.
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  27.  52
    J. L. O'Donovan (1992). Book Review : The Catholic Concordance, by Nicholas of Cusa, Edited and Translated by Paul E. Sigmund. Cambridge University Press, 1991. Xlvii + 326 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (2):92-98.
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  28.  53
    O. O'Donovan (2007). Book Review: Gilbert Meilaender and William Werpehowski (Eds.), The Oxford Handbook of Theological Ethics (Oxford: Oxford University Press, 2005). Ix + 546 Pp. 75 (Hb), ISBN 0 19 936211 X. [REVIEW] Studies in Christian Ethics 20 (3):429-435.
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  29.  54
    O. O'Donovan (1992). Book Review : Theology and Social Theory: Beyond Secular Reason, by John Milbank. Oxford, Basil Blackwell, 1990. 443 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (1):80-86.
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  30.  1
    O. O'Donovan (2015). Pride's Progress. Studies in Christian Ethics 28 (1):59-69.
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  31.  46
    J. L. O'Donovan (2001). The Theological Economics of Medieval Usury Theory. Studies in Christian Ethics 14 (1):48-64.
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  32.  44
    O. O'Donovan (2000). The Concept of Publicity. Studies in Christian Ethics 13 (1):18-32.
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  33.  44
    J. L. O'Donovan (1993). Subsidiarity and Political Authority in Theological Perspective. Studies in Christian Ethics 6 (1):16-33.
  34.  39
    B. Quash & O. O'Donovan (2000). News of Books. Studies in Christian Ethics 13 (1):144-146.
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  35.  2
    Leo J. O'Donovan (2005). Memories Before the Mystery: In Tribute to Karl Rahner (1904–1984). Philosophy and Theology 17 (1/2):293-302.
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  36.  8
    Leo J. O'Donovan (1998). Two Sons of Ignatius. Philosophy and Theology 11 (1):105-124.
    Reflection on the encounter with theologians as significant as Rahner and Balthasar can lead to a new appreciation for their personal and ecclesial influences. Each saw his work not as a final system but as a limited and relative contribution to the Church’s theology. While Rahner took a concretely dialectical approach to transcendence in history, Balthasar’s cultural theology has a dramatic center of gravity, most obviously in his great final trilogy. For all the difference between their respective horizons, however, both (...)
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  37.  8
    J. L. O'Donovan (2000). Book Reviews : The Legacy of Scholasticism in Economic Thought: Antecedents of Choice and Power, by Odd Langholm. Cambridge University Press, 1998. 215 Pp. Hb. 35.00. ISBN 0-521-62159-. [REVIEW] Studies in Christian Ethics 13 (2):114-118.
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  38.  5
    J. L. O'Donovan (1996). Historical Prolegomena To a Theological Review of 'Human Rights'. Studies in Christian Ethics 9 (2):52-65.
  39.  1
    Liv Kosnes, Robert Whelan, Aoife O'Donovan & Louise A. McHugh (2013). Implicit Measurement of Positive and Negative Future Thinking as a Predictor of Depressive Symptoms and Hopelessness. Consciousness and Cognition 22 (3):898-912.
    Research using explicit measures has linked decreased positive future thinking, but not increased negative future thinking, with clinical depression. However, individuals may be unable or unwilling to express thoughts about the future, and can be unaware of implicit beliefs that can influence their behavior. Implicit measures of cognition may shed light on the role of future thinking in depression. To our knowledge, the current study presents the first implicit measure of positive and negative future thinking. A sample of 71 volunteers (...)
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  40. Oliver O'donovan (1987). Augustine's City of God XIX and Western Political Thought. Dionysius 11:89-110.
     
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  41.  6
    Katherine O'Donovan (2001). Milton C. Regan Jr., Along Together: Law and the Meanings of Marriage. [REVIEW] Feminist Legal Studies 9 (1):69-70.
  42.  5
    Joan Lockwood O'Donovan (1998). Natural Law and Perfect Community: Contributions of Christian Platonism to Political Theory. Modern Theology 14 (1):19-42.
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  43.  2
    Katherine O'donovan (1993). Marriage: A Sacred or Profane Love Machine? [REVIEW] Feminist Legal Studies 1 (1):75-90.
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  44.  10
    Nick O'Donovan (2012). Does Deliberative Democracy Need Deliberative Democrats|[Quest]| Revisiting Habermas|[Rsquo]| Defence of Discourse Ethics. Contemporary Political Theory 12 (2):123.
    Many political theorists today appeal to, or assume the existence of, a political culture in which the public values of Western liberal democracies are embedded – a political culture that is necessary to render their ideas plausible and their proposals feasible. This article contrasts this approach with the more ambitious arguments advanced by Jürgen Habermas in his original account of discourse ethics – a moral theory to which, he supposed, all human beings were demonstrably and ineluctably bound by the communicative (...)
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  45.  1
    Joan O'Donovan (1985). The Battleground of Liberalism. The Chesterton Review 11 (2):131-154.
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  46.  4
    Leo J. O'Donovan (2012). In All Seasons. Philosophy and Theology 24 (2):313-330.
    Throughout his life Karl Rahner wrote on saints in the church, both official (canonized) and unofficial. This essay first considers his major essays from the conciliar period, focusing on the question why and how we can existentially venerate the saints and drawing on his theology of God as Holy Mystery, Christ as redeeming Mediator between humanity and God, and the unity of the love of God and of the neighbor. A second section recalls earlier writings such as “The Church of (...)
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  47.  4
    Joan Lockwood O'Donovan (1994). Reflections On. The Chesterton Review 20 (4):523-527.
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  48.  13
    O. O'Donovan (2009). Prayer and Morality in the Sermon on the Mount. Studies in Christian Ethics 22 (1):21-33.
    The Lord's Prayer is at the centre of the Sermon on the Mount in a section on restraint in religious performance. The flanking sections treat of the opposition of lower and higher law, and of simplicity of agency, themes reflected in the central section in the opposition of public and secret. The Lord's Prayer inducts the worshipper into the elementary relations of the universe: the Father, the source of intelligible governance of the universe; the community of human beings created to (...)
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  49.  3
    J. L. O'Donovan (2012). Response to Hans Ulrich: The Future and Way of Anglican Ethics. Studies in Christian Ethics 25 (2):181-185.
    In conversation with Hans Ulrich, this response considers the future and the path of Anglican ethics in the Reformation tradition.
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  50.  1
    O. O'Donovan (2011). 2011 Natural Law Lecture: The Path. American Journal of Jurisprudence 56 (1):1-16.
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