Search results for 'Patrick O'Donovan' (try it on Scholar)

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  1. Patrick O'Donovan & Laura Rascaroli (eds.) (2010). The Cause of Cosmopolitanism: Dispositions, Models, Transformations. Peter Lang.score: 590.0
    PATRICK O'DONOVAN AND LAURA RASCAROLI Introduction: Cosmopolitanism between Spaces and Practices Cosmopolitan Spaces You are standing in the Pantheon in ...
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  2. Conn O'Donovan (2003). Philip McShane: The First Forty Years. Journal of Macrodynamic Analysis 3.score: 280.0
    Conn O'Donovan looks back on McShane's early years and influences.
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  3. O. O'Donovan (1991). Book Review : The Truth Shall Make You Free: Confrontations, by Gustavo Gutierrez, Translated From the Spanish by Matthew J. O'Connell. Maryknoll NY, Orbis, 1990. Xii + 204 Pp. US $29.95 (Cl), $12.95 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):96-98.score: 230.0
  4. Oliver O'Donovan (2009). The Language of Rights and Conceptual History. Journal of Religious Ethics 37 (2):193-207.score: 140.0
    The historical problem about the origins of the language of rights derives its importance from the conceptual problem: of "two fundamentally different ways of thinking about justice," which is basic? Is justice unitary or plural? This in turn opens up a problem about the moral status of human nature. A narrative of the origins of "rights" is an account of how and when a plural concept of justice comes to the fore, and will be based on the occurrence of definite (...)
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  5. O. O'Donovan (2009). Prayer and Morality in the Sermon on the Mount. Studies in Christian Ethics 22 (1):21-33.score: 140.0
    The Lord's Prayer is at the centre of the Sermon on the Mount in a section on restraint in religious performance. The flanking sections treat of the opposition of lower and higher law, and of simplicity of agency, themes reflected in the central section in the opposition of public and secret. The Lord's Prayer inducts the worshipper into the elementary relations of the universe: the Father, the source of intelligible governance of the universe; the community of human beings created to (...)
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  6. O. O'Donovan (1992). Book Review : Theology and Social Theory: Beyond Secular Reason, by John Milbank. Oxford, Basil Blackwell, 1990. 443 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (1):80-86.score: 140.0
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  7. J. L. O'Donovan (2001). The Theological Economics of Medieval Usury Theory. Studies in Christian Ethics 14 (1):48-64.score: 140.0
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  8. J. L. O'Donovan (2000). Book Reviews : The Legacy of Scholasticism in Economic Thought: Antecedents of Choice and Power, by Odd Langholm. Cambridge University Press, 1998. 215 Pp. Hb. 35.00. ISBN 0-521-62159-. [REVIEW] Studies in Christian Ethics 13 (2):114-118.score: 140.0
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  9. J. L. O'Donovan (1990). Book Review : Eros And The Sacred, by Paul Avis. London, SPCK, 1989. X + 166 Pp. 7.95. [REVIEW] Studies in Christian Ethics 3 (1):119-123.score: 140.0
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  10. J. L. O'Donovan (2008). Book Review: John Witte, Jr., God's Joust, God's Justice: Law and Religion in the Western Tradition (Grand Rapids, MI: Eerdmans, 2006). Xiv + 498 Pp. 17.99/US$30 (Pb), ISBN 978--0--8028--4421--. [REVIEW] Studies in Christian Ethics 21 (1):156-161.score: 140.0
  11. O. O'Donovan (2008). Book Review: Alasdair MacIntyre, Ethics and Politics: Selected Essays, Volume 2 (Cambridge: Cambridge University Press, 2006). Xii + 239 Pp. 40/ US$70 (Hb), ISBN 978--0--521--85438--2; 14.99/US$24.99 (Pb), ISBN 978--0--521--67062--. [REVIEW] Studies in Christian Ethics 21 (2):306-311.score: 140.0
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  12. O. O'Donovan (1993). John Finnis On Moral Absolutes. Studies in Christian Ethics 6 (2):50-66.score: 140.0
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  13. Maeve O'Donovan (2010). Cognitive Diversity in the Global Academy: Why the Voices of Persons with Cognitive Disabilities Are Vital to Intellectual Diversity. [REVIEW] Journal of Academic Ethics 8 (3):171-185.score: 140.0
    In asking scholars to reflect on the structures and practices of academic knowledge that render alternative knowledge traditions irrelevant and invisible, as well as on the ways these must change for the academy to cease functioning as an instrument of westernization rather than as an authentically global and diverse intellectual commons, the editor of this special issue of the Journal of Academic Ethics is envisaging a world much needed and much resisted. A great deal of the conversation about diversity in (...)
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  14. Nick O'Donovan (2012). Does Deliberative Democracy Need Deliberative Democrats|[Quest]| Revisiting Habermas|[Rsquo]| Defence of Discourse Ethics. Contemporary Political Theory 12 (2):123.score: 140.0
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  15. O. O'Donovan (1995). Book Review : Letters From Lake Como: Explorations in Technology and the Human Race, by Romano Guardini, Translated by Geoffrey W. Bromiley with an Introduction by Louis Dupre. Edinburgh: T&T Clark, 1994.136pp. Pb. 7.95. [REVIEW] Studies in Christian Ethics 8 (2):104-105.score: 140.0
  16. R. Gill & O. O'Donovan (1996). Book Reviews : After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, Edited by John Horton and Susan Mendus. University of Notre Dame Press/Eurospan,1994. X + 322 Pp. Hb. 35.95. [REVIEW] Studies in Christian Ethics 9 (1):86-94.score: 140.0
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  17. J. L. O'Donovan (1991). Book Review : The New Republic: A Commentary on Bk. 1 of More's Utopia Showing its Relation to Plato's Republic, by Colin Starnes. Waterloo, Wilfred Laurier University Press, 1990. Xiv + 122 Pp. CAN $24.95. [REVIEW] Studies in Christian Ethics 4 (2):87-91.score: 140.0
  18. J. L. O'Donovan (1996). Historical Prolegomena To a Theological Review of 'Human Rights'. Studies in Christian Ethics 9 (2):52-65.score: 140.0
  19. O. O'Donovan (2000). The Concept of Publicity. Studies in Christian Ethics 13 (1):18-32.score: 140.0
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  20. J. L. O'Donovan (1993). Subsidiarity and Political Authority in Theological Perspective. Studies in Christian Ethics 6 (1):16-33.score: 140.0
  21. Leo J. O'Donovan (1998). Two Sons of Ignatius. Philosophy and Theology 11 (1):105-124.score: 140.0
    Reflection on the encounter with theologians as significant as Rahner and Balthasar can lead to a new appreciation for their personal and ecclesial influences. Each saw his work not as a final system but as a limited and relative contribution to the Church’s theology. While Rahner took a concretely dialectical approach to transcendence in history, Balthasar’s cultural theology has a dramatic center of gravity, most obviously in his great final trilogy. For all the difference between their respective horizons, however, both (...)
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  22. J. L. O'Donovan (1992). Book Review : The Catholic Concordance, by Nicholas of Cusa, Edited and Translated by Paul E. Sigmund. Cambridge University Press, 1991. Xlvii + 326 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (2):92-98.score: 140.0
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  23. J. L. O'Donovan (1999). Book Reviews : The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 1150-1625, by Brian Tierney. Atlanta: Scholars Press, 1997. 380 Pp. Pb. No Price. ISBN 0-7885-0355-. [REVIEW] Studies in Christian Ethics 12 (2):102-109.score: 140.0
  24. O. O'Donovan (2003). Book Reviews : Kierkegaard: A Biography, by Alastair Hannay. Cambridge: Cambridge University Press, 2001. 496 Pp. 30. Hb. ISBN 0521-65077-. [REVIEW] Studies in Christian Ethics 16 (1):105-112.score: 140.0
  25. O. O'Donovan (2002). Book Reviews : Augustine and Politics as Longing in the World, by John von Heyking. Columbia: University of Missouri Press, 2001. No Price. ISBN 0-8262-1349-. [REVIEW] Studies in Christian Ethics 15 (1):133-135.score: 140.0
  26. O. O'Donovan (1994). Book Review : The Love Commnnd Nicnts: Essays in Christian Ethics and Mornl Philosophy, Edited by Edmund N. Santurri & William Werpehowski. Washington D.C., Georgetown University Press, 1992. 330pp. US$35 Pb. [REVIEW] Studies in Christian Ethics 7 (1):124-128.score: 140.0
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  27. J. L. O'Donovan (1994). Book Review : Faith and Order: The Reconciliation of Law and Religion, by Harold J. Berman. Atlanta, Ga., Scholars Press, 1993. Xii + 415 Pp. US$ 89.95 (Hardback), 24.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):112-118.score: 140.0
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  28. J. L. O'Donovan (1998). Book Reviews : At the Limits of Political Philosophy: From 'Brilliant Errors' to Things of Uncommon Importance, by James V. Schall. Washington: Catholic University of America Press (London: Eurospan), 1996. 272 Pp. Hb. US$44.95. ISBN 0-8132-0832-. [REVIEW] Studies in Christian Ethics 11 (1):118-123.score: 140.0
  29. Katherine O'Donovan (2001). Milton C. Regan Jr., Along Together: Law and the Meanings of Marriage. [REVIEW] Feminist Legal Studies 9 (1):69-70.score: 140.0
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  30. J. L. O'Donovan (2012). Response to Hans Ulrich: The Future and Way of Anglican Ethics. Studies in Christian Ethics 25 (2):181-185.score: 140.0
    In conversation with Hans Ulrich, this response considers the future and the path of Anglican ethics in the Reformation tradition.
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  31. O. O'Donovan (2012). The Future of Theological Ethics. Studies in Christian Ethics 25 (2):186-198.score: 140.0
    Ethics is distinguished as a field of study within the realm of organised knowledge which interprets moral experience. Christian ethics assumes this interpretation into the hermeneutic framework of Christian theology in relation to a hope for the renewal and recovery of human agency. Its theme is moral thinking in general, which it understands within the framework of faith. It is dependent on philosophical ethics, but presumes and aims at more. The concepts handled by theological ethics include analytic categories coined to (...)
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  32. O. O'Donovan (2000). Book Reviews : A Global Ethic and Global Responsibilities: Two Declarations, Edited by Hans Kung and Helmut Schmidt. London: SCM, 1998. 152 Pp. Pb. 9.95. ISBN 0-334-02740-. [REVIEW] Studies in Christian Ethics 13 (1):122-128.score: 140.0
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  33. O. O'Donovan (1996). Book Reviews : Dependence and Freedom: The Moral Thought of Horace Bushnell, by David W Haddorff. Lanham, Md., University Press of America (London: Eurospan), 1994. Hb. 194pp. 41.95. [REVIEW] Studies in Christian Ethics 9 (2):97-100.score: 140.0
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  34. O. O'Donovan (1993). Book Review : Christ, Justice and Peace: Towards a Theology of the State, by Eberhard Jungel, Translated by D. Bruce Hamill and Alan J. Torrance. Edinburgh: T. & T. Clark, 1992. Xxix + 93pp. 8.95. [REVIEW] Studies in Christian Ethics 6 (2):92-94.score: 140.0
  35. O. O'Donovan (2000). Book Reviews : The Death Penalty: For and Against, by Louis P. Pojman and Jeffrey Reiman. Lanham, Maryland, and Oxford: Rowman & Littlefield, 1998. 178 Pp. Hb. No Price. ISBN 0-8476-8632-9, Pb. 13.95. ISBN 0-8476-8633-. [REVIEW] Studies in Christian Ethics 13 (1):141-143.score: 140.0
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  36. O. O'Donovan (2007). Book Review: Gilbert Meilaender and William Werpehowski (Eds.), The Oxford Handbook of Theological Ethics (Oxford: Oxford University Press, 2005). Ix + 546 Pp. 75 (Hb), ISBN 0 19 936211 X. [REVIEW] Studies in Christian Ethics 20 (3):429-435.score: 140.0
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  37. O. O'Donovan (1998). Response To Respondents: Behold, the Lamb! Studies in Christian Ethics 11 (2):91-110.score: 140.0
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  38. O. O'Donovan (2007). The Object of Theological Ethics. Studies in Christian Ethics 20 (2):203-214.score: 140.0
    The object of Theological Ethics as presented by Hans Ulrich is immediately the content of the experience of God; reflectively it is God himself turned towards us; doubly reflected on, it is the inversion of our understanding of the good or conversion. The concept of an object may be traced to the discussion of the sciences from Schleiermacher to Barth. Three questions are put to it: (i) Does it assimilate the study too much to descriptive reason, as opposed to practical (...)
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  39. B. Quash & O. O'Donovan (2000). News of Books. Studies in Christian Ethics 13 (1):144-146.score: 140.0
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  40. Muireann O'Donovan (1972). System and Structure. Philosophical Studies 21:302-303.score: 140.0
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  41. O. M. T. O'Donovan (1991). Book Review : The Limits of Love: Some Theological Explorations, by Gilbert Meilander. Pennsylvania State University Press, 1987.156pp. US $18.75. [REVIEW] Studies in Christian Ethics 4 (1):99-105.score: 140.0
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  42. O. O'Donovan (1993). Book Review : Einfuhrung in Die Theologische Ethik: Grundlagen Und Grundbegriffe, by Martin Honecker. Berlin, de Gruyter, 1990. Xxi + 423pp. DM58. [REVIEW] Studies in Christian Ethics 6 (1):62-63.score: 140.0
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  43. O. O'Donovan (2002). Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW] Studies in Christian Ethics 15 (2):95-99.score: 140.0
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  44. O. O'Donovan (1997). Book Reviews : Grundlagen der Ethik: Philosophische-Theologische Perspektive, by Wolfhart Pannenberg. Gottingen: Vanderhoek & Ruprecht, 1996. 159 Pp. Limp, DM24.80. [REVIEW] Studies in Christian Ethics 10 (2):111-116.score: 140.0
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  45. O. O'Donovan (1999). On Homicide and Commentary on Thomas Aquinas' Summa Theologiae IIa IIae Q64, by Francisco de Vitoria (1486-1546). Translated by John Doyle. Milwaukee: Marquette University Press (London: Eurospan), 1997. 280 Pp. Pb. 27.95. ISBN 0-8746-2237-. [REVIEW] Studies in Christian Ethics 12 (1):141-142.score: 140.0
  46. O. O'Donovan (1988). Paul Ramsey (1913-88). Studies in Christian Ethics 1 (1):82-90.score: 140.0
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  47. Christopher A. Franks, Dennis P. Hollinger, David H. McIlroy & Oliver O'Donovan (2010). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent Review. Studies in Christian Ethics 23 (1):110.score: 140.0
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  48. David J. Galton & Katherine O'Donovan (1999). Legislating for the New Predictive Genetics. Human Reproduction and Genetic Ethics 6 (2):39-48.score: 140.0
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  49. Liv Kosnes, Robert Whelan, Aoife O'Donovan & Louise A. McHugh (2013). Implicit Measurement of Positive and Negative Future Thinking as a Predictor of Depressive Symptoms and Hopelessness. Consciousness and Cognition 22 (3):898-912.score: 140.0
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  50. Oliver O'donovan (1987). Augustine's City of God XIX and Western Political Thought. Dionysius 11:89-110.score: 140.0
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