Search results for 'Patrick Pierron' (try it on Scholar)

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  1.  17
    Dominique Lepelley, Patrick Pierron & Fabrice Valognes (2000). Scoring Rules, Condorcet Efficiency and Social Homogeneity. Theory and Decision 49 (2):175-196.
    In a three-candidate election, a scoring rule s (s in [0,1]) assigns 1, s, and 0 points (respectively) to each first, second and third place in the individual preference rankings. The Condorcet efficiency of a scoring rule is defined as the conditional probability that this rule selects the winner in accordance with Condorcet criteria (three Condorcet criteria are considered in the paper). We are interested in the following question: What rule s has the greatest Condorcet efficiency? After recalling the known (...)
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  2.  1
    Thelma Pierron (1985). William Pierron 1913 - 1984. Proceedings and Addresses of the American Philosophical Association 59 (1):73 -.
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  3. Oswald Külpe & Maud Lyall Patrick (1913). The Philosophy of the Present in Germany, Tr. By M.L. And G.T.W. Patrick.
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  4. Jean-Philippe Pierron (2003). De la fondation à l'attestation en morale : Paul Ricœur et l'éthique du témoignage. Recherches de Science Religieuse 3 (3):435-459.
    Le témoignage a retenu de très près l’herméneutique philosophique de Paul Ricœur. De son sens quasi empirique, celui du témoin d’un procès, à sa signification religieuse, celle du témoin de la foi, en passant par sa signification morale, le témoin vit du bien dont il témoigne. Se trouvant donc au croisement du juridique, de l’historique, de l’éthique et du religieux, le témoignage trouve, dans les analyses de Paul Ricœur, son principe unificateur dans le concept d’identité narrative. J.-Ph. Pierron montre (...)
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  5.  32
    G. T. W. Patrick (1922). The Emergent Theory of Mind. Journal of Philosophy 19 (26):701-708.
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  6.  23
    Mary Mills Patrick (1901). The Ethics of the Koran. International Journal of Ethics 11 (3):321-329.
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  7.  14
    Peter J. Markie & Timothy Patrick (1990). De Re Desire. Australasian Journal of Philosophy 68 (4):432 – 447.
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  8.  9
    Stewart Patrick (2003). Beyond Coalitions of the Willing: Assessing U.S. Multilateralism. Ethics and International Affairs 17 (1):37–54.
    This article suggests that purely nationalist policies, whether pursued through unilateral or multilateral means, will become increasingly untenable and illegitimate as world politics becomes institutionalized and as humanity becomes integrated, albeit slowly, into a single cosmopolitan community.
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  9.  8
    L. E. E. Patrick (2007). Substantial Identity and the Right to Life: A Rejoinder to Dean Stretton. Bioethics 21 (2):93–97.
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  10.  6
    Sean O. Nuallain (2015). The Deathbed Conversion of a Scientific Saint: Review of "Foundations and Methods From Mathematics to Neuroscience: Essays Inspired by Patrick Suppes". [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 11 (1):362-372.
    Review Artcile of an anthology of writings inspired by Patrick Suppes, "Foundations and Methods from Mathematics to Neuroscience" examined in the context of Suppes' life and philosophical development.
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  11.  37
    Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic universalism (...)
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  12.  1
    Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian (...)
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  13.  2
    Jennifer Karyn Reid (2011). Mediating the Word: St. Patrick, The Trivium, and Christian Communication. Mediatropes 2 (1):84-116.
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  14. Radu J. Bogdan (1982). Patrick Suppes. Philosophical Review 91 (3):484-487.
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  15. Paul Humphreys (ed.) (1994). Patrick Suppes, Scientific Philosopher Vol. 1: Probability and Probabilistic Causality. Kluwer.
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  16.  14
    Philippe Mongin (forthcoming). Choice-Based Cardinal Utility. A Tribute to Patrick Suppes. Journal of Economic Methodology 23.
    We reexamine some of the classic problems connected with the use of cardinal utility functions in decision theory, and discuss Patrick Suppes's contributions to this field in light of a reinterpretation we propose for these problems. We analytically decompose the doctrine of ordinalism, which only accepts ordinal utility functions, and dis- tinguish between several doctrines of cardinalism, depending on what components of ordinalism they specifically reject. We identify Suppes's doctrine with the major deviation from ordinalism that conceives of utility (...)
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  17.  4
    Nicanor Pier Giorgio Austriaco (forthcoming). The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez. Journal of Medicine and Philosophy:jhw008.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient (...)
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  18.  67
    Lloyd Cox (2007). Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism (London: Pluto, 2005); Jan Nederveen Pieterse, Globalization or Empire? (New York and London: Routledge, 2004); Patrick Hayden and Chamsy El-Ojeili (Eds), Confronting Globalization: Humanity, Justice and the Renewal of Politics (Houndmills, Basingstoke: Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 90 (1):97-111.
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism ; Jan Nederveen Pieterse, Globalization or Empire? ; Patrick Hayden and Chamsy el-Ojeili , Confronting Globalization: Humanity, Justice and the Renewal of Politics.
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  19.  86
    Michael Gorman (2012). On Substantial Independence: A Reply to Patrick Toner. Philosophical Studies 159 (2):293-297.
    Patrick Toner has recently criticized accounts of substance provided by Kit Fine, E. J. Lowe, and the author, accounts which say (to a first approximation) that substances cannot depend on things other than their own parts. On Toner’s analysis, the inclusion of this parts exception results in a disjunctive definition of substance rather than a unified account. In this paper (speaking only for myself, but in a way that would, I believe, support the other authors that Toner discusses), I (...)
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  20.  12
    Wolfgang Spohn (2015). Obituary for Patrick Suppes. Erkenntnis 80 (2):239-242.
    Patrick Colonel Suppes Published with the kind permission of the Patrick Suppes Center for the History and Philosophy of Science at Stanford UniversityWe deeply mourn the death of our senior editor Patrick Suppes . After the death of Carl Gustav Hempel in 1997, who had been the senior editor since the reestablishment of ERKENNTNIS in 1975, Wilhelm Essler and I asked Pat to succeed Hempel as editor of ERKENNTNIS.Our journal was founded by Hans Reichenbach and Rudolf Carnap (...)
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  21. Patrick A. Heelan & Babette E. Babich (2002). Hermeneutic Philosophy of Science, van Gogh's Eyes, and God Essays in Honor of Patrick A. Heelan. Monograph Collection (Matt - Pseudo).
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  22.  2
    Sean O. Nuallain (2015). The Deathbed Conversion of a Scientific Saint: Review of "Foundations and Methods From Mathematics to Neuroscience: Essays Inspired by Patrick Suppes". [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 11.
    Review Artcile of an anthology of writings inspired by Patrick Suppes, "Foundations and Methods from Mathematics to Neuroscience" examined in the context of Suppes' life and philosophical development.
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  23.  14
    Leo Bersani & Ulysse Dutoit (2005). A Response to Patrick Ffrench and Peter Caws. Film-Philosophy 9 (1).
    Patrick ffrench 'Potential Not To Be: Bersani and Dutoit's _Forms of Being_' _Film-Philosophy_, vol. 9 no. 3, January 2005 Peter Caws 'Theory as Criticism: Bersani and Dutoitπs _Forms of Being_' _Film-Philosophy_, vol. 9 no. 4, January 2005.
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  24.  16
    Stewart Shapiro & Patrick Greenough (2005). Patrick Greenough. Aristotelian Society Supplementary Volume 79 (1):167-190.
  25.  35
    Jennifer Kuzma (2011). Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is Nanotechnology and Why Does It Matter? From Science to Ethics. Journal of Bioethical Inquiry 8 (2):209-211.
    Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is nanotechnology and why does it matter? From science to ethics Content Type Journal Article Pages 209-211 DOI 10.1007/s11673-011-9289-z Authors Jennifer Kuzma, University of Minnesota, Humphrey School of Public Affairs, 301 19th Ave So, Minneapolis, MN 55455, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  26. Patrick Frierson, Adam Smith and the Possibility of Sympathy with Nature Patrick R. Frierson.
    As J. Baird Callicott has argued, Adam Smith’s moral theory is a philosophical ancestor of recent work in environmental ethics. However, Smith’s “all important emotion of sympathy” (Callicott 2001: 209) seems incapable of extension to entities that lack emotions with which one can sympathize. Drawing on the distinctive account of sympathy developed in Smith’s Theory of Moral Sentiments , as well as his account of anthropomorphizing nature in “History of Astronomy and Physics,” I show that sympathy with non-sentient nature is (...)
     
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  27.  39
    Fritz J. McDonald (2008). Truth and Realism – Patrick Greenough and Michael P. Lynch. Philosophical Quarterly 58 (230):178–180.
    Review of Truth and Realism, edited by Patrick Greenough and Michael Lynch.
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  28.  8
    Geoff Hunt, The Patrick O'Brian Novels.
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up to (...)
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  29.  8
    David Lay Williams (2012). Patrick Riley’s Leibniz. The Leibniz Review 21:1-8.
    This essay clarifies Patrick Riley’s account of G. W. Leibniz by placing Leibniz’s moral and political doctrines in historical perspective. By understanding Leibniz’s practical philosophy as a solution to the same problems confronted by Thomas Hobbes, one can appreciate the originality and appeal of Riley’s Leibniz — with its emphasis on benevolence and Platonic ideas. By drawing attention to Leibniz’s practical works, Riley has resurrected an important voice in the history of political thought that had been long neglected. The (...)
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  30.  2
    José Guillermo Ánjel Rendo (2015). Patrick Modiano y su más allá del olvido. Escritos 23 (50):233-252.
    Patrick Modiano es un escritor que nació en Francia, pero que por nacionalismo y tradición no es francés. Es ciudadano pero no nacional,una de esas perversidades que se inventa el hombre para segregarse. Pero esto no le hace mal, pues está en un medio que trata de entender a partir de un pasado cercano que no vivió y de un presente en el que no siempre fue bienvenido debido a su condición de persona con orígenes extranjeros: su padre era (...)
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  31. Patrick Quinn (2003). Babette E. Babich, Ed., Hermeneutic Philosophy of Science, Van Gogh's Eyes, and God: Essays in Honour of Patrick A. Heelan SJ Reviewed By. [REVIEW] Philosophy in Review 23 (5):316-318.
  32.  21
    Doug Seale (2011). Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):535-543.
    Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America Content Type Journal Article DOI 10.1007/s10806-010-9266-2 Authors Doug Seale, 21 Turner Ridge Road Marlborough MA 01752 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  33.  14
    Melinda Vadas (1995). Reply to Patrick Hopkins. Hypatia 10 (2):159 - 161.
    Patrick Hopkins has claimed that SM is compatible with feminist principles. I argue that his account relies on both mistaken analogies and an untenable account of the allegedly changed meaning of SM scenes.
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  34.  7
    Eric Royal Lybeck (2013). Lester Ward and Patrick Geddes in Early American and British Sociology. History of the Human Sciences 26 (2):51-69.
    In the late 19th and early 20th centuries, sociology was becoming established as a discipline in the United States and Great Britain. This article looks closely at the lives and work of two prominent sociologists at this time, Patrick Geddes and Lester F. Ward. As sociology was becoming established in academic departments, neither Ward’s nor Geddes’ thought managed to survive intact. A number of factors played into this process, especially the overall broadness of their perspectives, as well as the (...)
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  35.  4
    Patrick Baert (2003). Special Issue: Realism Versus Pragmatism Guest Editor: Patrick Baert. Foundations of Science 8:437-438.
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  36.  12
    Paul Thagard (2002). Curing Cancer? Patrick Lee's Path to the Reovirus Treatment. International Studies in the Philosophy of Science 16 (1):79 – 93.
    This article provides a historical, philosophical, and psychological analysis of the recent discovery that reoviruses are oncolytic, capable of infecting and destroying many kinds of cancer cells. After describing Patrick Lee's very indirect path to this discovery, I discuss the implications of this case for understanding the nature of scientific discovery, including the economy of research, anomaly recognition, hypothesis formation, and the role of emotion in scientific thinking. Lee's discoveries involved a combination of serendipity, abductive and deductive inference, and (...)
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  37.  2
    Kenneth Boyd (2013). Sir Patrick Nairne. Journal of Medical Ethics 39 (10):660-660.
    Sir Patrick Nairne, who has died aged 91 years, was a distinguished senior civil servant and academic, who among many other accomplishments and achievements, made a significant contribution to the development of medical ethics in the UK. Sir Patrick is perhaps best known in this context as the founding chairman, from 1991 to 1996, of the Nuffield Council on Bioethics, the independent ethics advisory body cofunded by the Nuffield Foundation, the Wellcome Trust and the Medical Research Council, which (...)
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  38.  2
    Nakia S. Pope (2007). Ethics and the Foundations of Education: Teaching Convictions in a Postmodern World. Patrick Slattery and Dana Rapp. Boston: Allyn and Bacon, 2003. Pp. 320. $51.40 (Paper). [REVIEW] Educational Studies 41 (3):255-258.
    (2007). Ethics and the Foundations of Education: Teaching Convictions in a Postmodern World. Patrick Slattery and Dana Rapp. Boston: Allyn and Bacon, 2003. pp. 320. $51.40 (paper). Educational Studies: Vol. 41, No. 3, pp. 255-258.
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  39.  5
    T. D. J. Chappell (2004). Persons as Goods: Response to Patrick Lee. Christian Bioethics 10 (1):69-78.
    Developing a British perspective on the abortion debate, I take up some ideas from Patrick Lee's fine paper, and pursue, in particular, the idea of individual humans as goods in themselves. I argue that this notion helps us to avoid the familiar mistake of making moral value impersonal. It also shows us the way out of consequentialism. Since the most philosophically viable notion of the person, the individual human, is (as Lee argues) a notion of an individual substance that (...)
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  40. Patrick Baert (2009). Social Sciences and the Democratic Ideal: From Technocracy to Dialogue Patrick Baert, Helena Mateus Jeronimo and Alan Shipman. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan 17.
  41. Patrick Blackburn & Maarten Marx Hybrid Logic (2001). Characterization, Interpolation and Complexity, by Carlos Areces, Patrick Blackburn and Maarten Marx. Journal of Symbolic Logic 66 (3):977-1010.
     
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  42. Patrick Capps (2011). Philosophy for International Lawyers: A Review of Samantha Besson and John Tasioulas (Eds), The Philosophy of International Law by Patrick Capps. [REVIEW] Jurisprudence 2 (2):521-528.
     
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  43. H. Lee Cheek, Sean R. Busick & Carey M. Roberts (eds.) (2013). Patrick Henry-Onslow Debate: Liberty and Republicanism in American Political Thought. Lexington Books.
    In 1826 Americans witnessed the spectacle of President John Quincy Adams and Vice-President John C. Calhoun taking to the press to debate the nature of power and liberty under the pseudonyms “Patrick Henry” and “Onslow". In the course of this exchange some of the most salient issues within American politics and liberty are debated, including the nature of political order, democracy, and the diffusion of political power.
     
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  44. Frederick E. Crowe (2002). History That is Written: A Note on Patrick Brown's 'System and History'. Journal of Macrodynamic Analysis 2:115-124.
    Commentary on a previously published article: Brown, Patrick. “System and History in Lonergan’s Early Historical and Economic Manuscripts” The Journal of Macrodynamic Analysis 1:1 (Summer 2001) 32-76.
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  45. A. E. Denham (2007). Varieties of Explanation: A Memoir of Patrick Lancaster Gardiner 1922-1997. In P. J. Marshall (ed.), Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. Oxford University Press
    Patrick Lancaster Gardiner is best known and most widely esteemed for his work on the nature of historical explanation. By addressing the problem of the limits of objectivity in relation to a variety of philosophical issues, he presciently identified the source of a number of philosophical disputes well before they had properly developed. This was certainly the case in Gardiner's treatment of historical explanation, and it is true also of his later treatment of the claims of the personal versus (...)
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  46. Patrick Allen Goold (ed.) (2012). Sailing: Philosophy for Everyone: Catching the Drift of Why We Sail / Edited by Patrick Goold ; Foreword by John Rousmaniere. Wiley-Blackwell.
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  47. Patrick Gorevan (1993). In Memoriam: Reverend Dr Patrick Bastable. International Journal of Philosophical Studies:173.
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  48. Patrick Hannon & Amelia Fleming (eds.) (2006). Contemporary Irish Moral Discourse: Essays in Honour of Patrick Hannon. Columba Press.
    Hugh Connelly, An authentic Celtic voice : the Irish penitential and contemporary discourse on reconciliation -- Padraig Corkery, Bio-ethics and contemporary Irish moral discourse -- Amelia Fleming, The silent voice of creation and moral discourse. -- Raphael Gallagher, CSsR., A church silence in sexual moral discourse? -- Donal Harrington, Moral discourse and journalism. -- Linda Hogan, Contemporary humanitarianism: neutral or impartial? -- Vincent MacNamara, On having a religious morality. -- Enda McDonagh, A discourse on the centrality of justice in moral (...)
     
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  49. Patrick Madigan (2015). Approaching God: Between Phenomenology and Theology. By Patrick Masterson. Pp. 204, London/NY, Bloomsbury, 2013, £19.99. [REVIEW] Heythrop Journal 56 (6):1029-1029.
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  50. Patrick Madigan (2016). The Jews and the Bible. By Jean‐Christophe Attias ; Translated by Patrick Camiller. Pp. Xv, 235, Stanford, Stanford University Press, 2014, £14.99. [REVIEW] Heythrop Journal 57 (1):201-202.
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