Search results for 'Patrick Saint-Dizier' (try it on Scholar)

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  1. John M. McCulloh (1990). Patrick Saint-Roch, Ed., Liber Sacramentorum Engolismensis: Manuscrit BN Lat. 816. Le Sacramentaire Gélasien d'Angoulême.(Corpus Christianorum, Series Latina, 159C.) Turnhout: Brepols, 1987. Paper. Pp. Xxviii, 590; Tables. Separate Concordance Volume: Instrumenta Lexicologica Latina, 39, Comp. CETEDOC.(Series A, Formae.) Turnhout: Brepols, 1987. Paper. Pp. 68; 8 Microfiches in Endpaper Flap. [REVIEW] Speculum 65 (2):492-492.score: 140.0
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  2. Michael Winterbottom (1979). British Latin R. P. C. Hanson and C. Blanc: Saint Patrick: Confession Et Lettre à Coroticus. (Sources Chrétiennes, 249.) Pp. 198. Paris: Editions du Cerf, 1978. Paper, 109 Frs. [REVIEW] The Classical Review 29 (02):302-303.score: 120.0
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  3. Joseph F. Kelly (1989). EA Thompson, Who Was Saint Patrick? New York: St. Martin's Press, 1985. Pp. Xv, 190; Illustrated. $21.95. Speculum 64 (4):1043-1044.score: 120.0
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  4. Virginie Greene (2008). Myriam White-Le Goff, Changer le Monde, Réécritures d'Une Légende: Le Purgatoire de Saint Patrick. (Essais Sur le Moyen Âge, 32.) Paris: Honoré Champion, 2006. Pp. 416; Black-and-White Figures and Tables. €97.28. Distributed Outside France by Éditions Slatkine, Geneva. [REVIEW] Speculum 83 (4):1055-1056.score: 120.0
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  5. George Kish (1990). Hugues de Saint-Victor, La “Descriptio Mappe Mundi” de Hugues de Saint-Victor, Ed. Patrick Gautier Dalché. Paris: Etudes Augustiniennes, 1988. Paper. Pp. 228; Color Frontispiece. [REVIEW] Speculum 65 (3):701-702.score: 120.0
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  6. Léon Herrmann (1952). Du Nouveau Sur Saint Patrick ? Revue Belge de Philologie Et D'Histoire 30 (3):805-812.score: 120.0
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  7. Margaret A. Schatkin (1984). François Halkin, Le Corpus Athénien de Saint Pachôme. Greek Text with French Translation by André-Jean Festugière, O.P. (Cahiers d'Orientalisme, 2.) Geneva: Patrick Cramer, 1982. Pp. 167. [REVIEW] Speculum 59 (1):234-235.score: 120.0
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  8. Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.score: 102.0
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian (...)
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  9. Patrick Saint-Dizier (2012). Processing Natural Language Arguments with the Platform. Argument and Computation 3 (1):49 - 82.score: 87.0
    In this article, we first present the platform and the Dislog language, designed for discourse analysis with a logic and linguistic perspective. The platform has now reached a certain level of maturity which allows the recognition of a large diversity of discourse structures including general-purpose rhetorical structures as well as domain-specific discourse structures. The Dislog language is based on linguistic considerations and includes knowledge access and inference capabilities. Functionalities of the language are presented together with a method for writing discourse (...)
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  10. Patrick Saint-Dizier & Evelyne Viegas (eds.) (1995). Computational Lexical Semantics. Cambridge University Press.score: 87.0
    Lexical semantics has become a major research area within computational linguistics, drawing from psycholinguistics, knowledge representation, computer algorithms and architecture. Research programmes whose goal is the definition of large lexicons are asking what the appropriate representation structure is for different facets of lexical information. Among these facets, semantic information is probably the most complex and the least explored.Computational Lexical Semantics is one of the first volumes to provide models for the creation of various kinds of computerised lexicons for the automatic (...)
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  11. Thomas Head (2004). Geoffrey of Burton, Life and Miracles of St Modwenna, Ed. And Trans. Robert Bartlett. (Oxford Medieval Texts.) Oxford: Clarendon Press; New York: Oxford University Press, 2002. Pp. Lxxi, 230; 1 Table. William of Malmesbury, Saints' Lives: Lives of Ss. Wulfstan, Dunstan, Patrick, Benignus and Indract, Ed. And Trans. M. Winterbottom and R. M. Thomson. (Oxford Medieval Texts.) Oxford: Clarendon Press; New York: Oxford University Press, 2002. Pp. Xxxviii, 396; 1 Black-and-White Figure and 2 Tables. [REVIEW] Speculum 79 (1):183-185.score: 40.0
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  12. Grace M. Jantzen (1985). Patrick Sherry. Spirit, Saints and Immortality. Pp. 102. (London: Macmillan Press 1984.) £20.00. [REVIEW] Religious Studies 21 (2):267-269.score: 40.0
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  13. Patrick Masterson (1964). Les Corps Célestes Dans l'Univers de Saint Thomas d'Aquin (Philosophes Médiévaux, T.Vii). Philosophical Studies 13:285-287.score: 36.0
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  14. Patrick Riordan (2012). Good and Evil Actions: A Journey Through Saint Thomas Aquinas. By Steven J. Jensen. Pp. 324, Washington DC, Catholic University of America Press, 2010, $34.95. [REVIEW] Heythrop Journal 53 (4):712-713.score: 36.0
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  15. J. Patrick Hornbeck (2011). Johan Bergström-Allen and Richard Copsey, Eds., Thomas Netter of Walden: Carmelite, Diplomat and Theologian (C. 1372–1430).(Carmel in Britain: Studies in the Early History of the Carmelite Order, 4.) Faversham, Eng.: Saint Albert's Press; Rome: Edizioni Carmelitane, 2009. Pp. 417 Plus CD-ROM in Back Cover Pocket; Black-and-White and Color Figures and 1 Table. [REVIEW] Speculum 86 (2):467-468.score: 36.0
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  16. Patrick Healy (2009). Ann Collins, Teacher in Faith and Virtue: Lanfranc of Bec's Commentary on Saint Paul. (Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 1.) Leiden and Boston: Brill, 2007. Pp. X, 219; Black-and-White Frontispiece, Black-and-White Figures, and 1 Table. €90. [REVIEW] Speculum 84 (3):691-692.score: 36.0
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  17. Brian Patrick McGuire (2011). Bernard de Clairvaux, “Office de Saint Victor,” “Prologue à l'Antiphonaire,” “Lettre 398,” Ed. Claire Maître, Trans. (Into French) Esther Lenaerts-Lachapelle, Bernard de Vregille S.J., Laurence Mellerin, Pierre-Yves Emery, Françoise Callerot O.C.S.O., and Christiane Cosme. Introduction by Claire Maître and Gérard Dubois, O.C.S.O. (Œuvres Complètes, 30; Sources Chrétiennes, 527.) Paris: Cerf, 2009. Paper. Pp. 310 Plus 14 Color Plates and CD-ROM Attached to Inside Back Cover; Tables and Musical Examples. €64. [REVIEW] Speculum 86 (4):1043-1044.score: 36.0
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  18. Brian Patrick McGuire (2005). Pierre Aubé, Saint Bernard de Clairvaux. [Paris]: Fayard, 2003. Paper. Pp. 735; Black-and-White Figures, Genealogical Tables, and Maps. [REVIEW] Speculum 80 (3):824-826.score: 36.0
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  19. Patrick Nerhot (2008). La Métaphore du Passage: Le Concept de Temps Chez Saint Augustin, Fondement d'Une Nouvelle Éthique. Harmattan.score: 36.0
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  20. Dominique Saint Dizier (2002). Fichier national automatisé des empreintes génétiques FNAEG. Médecine Et Droit 2002 (53):1-5.score: 28.0
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  21. John Burgess, Tarski's Tort.score: 24.0
    A revision of a sermon on the evils of calling model theory “semantics”, preached at Notre Dame on Saint Patrick’s Day, 2005. Provisional version: references remain to be added. To appear in Mathematics, Modality, and Models: Selected Philosophical Papers, coming from Cambridge University Press.
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  22. Axelle Chassagnette (2012). Le jeu des échelles. Le pouvoir et son inscription spatiale dans les cartographies et les descriptions du Saint-Empire et de ses territoires au XVIe siècle. Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).score: 24.0
    Au XVIe siècle, le Saint Empire romain de nation allemande constitue un ensemble politique complexe, caractérisé par un système à plusieurs niveaux de représentation politique et par l’existence de multiples États placés sous l’autorité impériale. L’étude des cartes et des descriptions géographiques de l’espace germanique produites à cette période met au jour la compréhension qu’avaient les contemporains des formes de souveraineté existant dans l’Empire et ses territoires. Elle montre notamment que le pouvoir impérial, à la différence des pouvoirs territoriaux, n’était (...)
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  23. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 24.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  24. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 24.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be able to (...)
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  25. Marie-Hélène Durand, Sophie Martin & Patrick Saint-Pierre (2012). Viabilité et développement durable. Natures Sciences Sociétés 20 (3):271-285.score: 24.0
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  26. Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.score: 21.0
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  27. Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.score: 21.0
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  28. Emmanuel Falque (2011). Le geste et la parole chez Hugues de Saint-Victor : l'Institution des novices. Revue des Sciences Philosophiques Et Théologiques 2:383-412.score: 21.0
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  29. Vincent Giraud (2011). Signum_ et _vestigium dans la pensée de saint Augustin. Revue des Sciences Philosophiques Et Théologiques 2:251-274.score: 21.0
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  30. Karen Pechilis (2006). The Story of the Classical Tamil Woman Saint, Kāraikkāl Ammaiyār: A Translation of Her Story From Cēkkiḻā R's Periya Purāṇam. [REVIEW] International Journal of Hindu Studies 10 (2):173-186.score: 21.0
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  31. Dominique Poirel (2011). Lire l'univers visible : le sens d'une métaphore chez Hugues de Saint-Victor. Revue des Sciences Philosophiques Et Théologiques 2:363-382.score: 21.0
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  32. Jennifer Karyn Reid (2011). Mediating the Word: St. Patrick, The Trivium, and Christian Communication. Mediatropes 2 (1):84-116.score: 21.0
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  33. Isabel Iribarren (2008). La christologie de Durand de Saint-Pourçain dans le contexte de l'émergence du thomisme au XIVe siècle. Revue des Sciences Philosophiques Et Théologiques 2:241-256.score: 21.0
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  34. Michael Gorman (2012). On Substantial Independence: A Reply to Patrick Toner. Philosophical Studies 159 (2):293-297.score: 18.0
    Patrick Toner has recently criticized accounts of substance provided by Kit Fine, E. J. Lowe, and the author, accounts which say (to a first approximation) that substances cannot depend on things other than their own parts. On Toner’s analysis, the inclusion of this parts exception results in a disjunctive definition of substance rather than a unified account. In this paper (speaking only for myself, but in a way that would, I believe, support the other authors that Toner discusses), I (...)
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  35. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.score: 18.0
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and the (...)
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  36. Gyula Klima, Saint Anselm's Proof: A Problem of Reference, Intentional Identity and Mutual Understanding.score: 18.0
    Saint Anselm’s proof for God’s existence in his Proslogion, as the label “ontological” retrospectively hung on it indicates, is usually treated as involving some sophisticated problem of, or a much less sophisticated tampering with, the concept of existence. In this paper I intend to approach Saint Anselm’s reasoning from a somewhat different angle.
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  37. J. Fischer, Moral Opposites - An Examination of Intuitions Concerning the Amoralist and the Moral Saint.score: 18.0
    In this thesis I want to take a look at the extreme ends of the moral spectrum. Specifically, I am going to examine the very extremes of the moral spectrum, namely the amoralist and the moral saint. I want to take a look at the justifications we have for the intuitions people commonly hold about these two opposites; the intuition being that both an amoralist and a moral saint are undesirable ideals. In examining both cases, I aim to answer the (...)
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  38. Patrick Frierson, Adam Smith and the Possibility of Sympathy with Nature Patrick R. Frierson.score: 18.0
    As J. Baird Callicott has argued, Adam Smith’s moral theory is a philosophical ancestor of recent work in environmental ethics. However, Smith’s “all important emotion of sympathy” (Callicott 2001: 209) seems incapable of extension to entities that lack emotions with which one can sympathize. Drawing on the distinctive account of sympathy developed in Smith’s Theory of Moral Sentiments , as well as his account of anthropomorphizing nature in “History of Astronomy and Physics,” I show that sympathy with non-sentient nature is (...)
     
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  39. Jennifer Kuzma (2011). Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is Nanotechnology and Why Does It Matter? From Science to Ethics. Journal of Bioethical Inquiry 8 (2):209-211.score: 18.0
    Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is nanotechnology and why does it matter? From science to ethics Content Type Journal Article Pages 209-211 DOI 10.1007/s11673-011-9289-z Authors Jennifer Kuzma, University of Minnesota, Humphrey School of Public Affairs, 301 19th Ave So, Minneapolis, MN 55455, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  40. Thomas Williams, Saint Anselm. Stanford Encyclopedia of Philosophy.score: 18.0
    Saint Anselm of Canterbury (1033-1109) was the outstanding Christian philosopher and theologian of the eleventh century. He is best known for the celebrated “ontological argument” for the existence of God in chapter two of the Proslogion, but his contributions to philosophical theology (and indeed to philosophy more generally) go well beyond the ontological argument. In what follows I examine Anselm's theistic proofs, his conception of the divine nature, and his account of human freedom, sin, and redemption.
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  41. David M. Halperin (1995). Saint Foucault: Towards a Gay Hagiography. Oxford University Press.score: 18.0
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  42. Doug Seale (2011). Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):535-543.score: 18.0
    Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America Content Type Journal Article DOI 10.1007/s10806-010-9266-2 Authors Doug Seale, 21 Turner Ridge Road Marlborough MA 01752 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  43. Loren Ringer (2000). The Imaginary Homosexual: Sartre's Interpretive Grid in Saint Genet. Sartre Studies International 6 (2):26-35.score: 18.0
    Alain Finkelkraut has interrogated contemporary Jewish identity in terms of how a Jew reckons with the heavy impact of the Holocaust and in fact with the entire history of the Jewish people. Finkelkraut takes issue with Sartre's 1947 essay, Anti-Semite and Jew, not for its content but the effect that it has had on him. "Let there be no misunderstanding: I am not attacking the book that Sartre wrote on the Jewish problem," asserts the author in a footnote (JI 17, (...)
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  44. Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 18.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  45. Robert J. O'Connell (1981). Saint Augustine's Platonism. The Saint Augustine Lecture Series:1-29.score: 18.0
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  46. Stewart Shapiro & Patrick Greenough (2005). Patrick Greenough. Aristotelian Society Supplementary Volume 79 (1):167-190.score: 18.0
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  47. Leo Bersani & Ulysse Dutoit (2005). A Response to Patrick Ffrench and Peter Caws. Film-Philosophy 9 (1).score: 18.0
    Patrick ffrench 'Potential Not To Be: Bersani and Dutoit's _Forms of Being_' _Film-Philosophy_, vol. 9 no. 3, January 2005 Peter Caws 'Theory as Criticism: Bersani and Dutoitπs _Forms of Being_' _Film-Philosophy_, vol. 9 no. 4, January 2005.
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  48. Keith M. Swetz, Mary E. Crowley & T. Dean Maines (2013). What Makes a Catholic Hospital “Catholic” in an Age of Religious-Secular Collaboration? The Case of the Saint Marys Hospital and the Mayo Clinic. HEC Forum 25 (2):95-107.score: 18.0
    Mayo Clinic is recognized as a worldwide leader in innovative, high-quality health care. However, the Catholic mission and ideals from which this organization was formed are not widely recognized or known. From partnership with the Sisters of St. Francis in 1883, through restructuring of the Sponsorship Agreement in 1986 and current advancements, this Catholic mission remains vital today at Saint Marys Hospital. This manuscript explores the evolution and growth of sponsorship at Mayo Clinic, defined as “a collaboration between the Sisters (...)
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  49. John R. Fortin (2006). The Naming of Father and Son in Saint Anselm's Monologion 38–42. International Philosophical Quarterly 46 (2):161-170.score: 18.0
    For Saint Anselm, the mystery of the Holy Trinity was not merely an object of intellectual speculation but, more importantly, the object of praise and worship. Even though he claims that there is nothing in his treatise that violates the teachings of the Fathers, especially that of Augustine, Anselm explores in Monologion the doctrine of the Trinity in his own unique style. One very interesting discussion that does not appear in Augustine’s De Trinitate or in any of the Augustinian corpus (...)
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  50. R. J. Henle (1956). Saint Thomas and Platonism. The Hague, M. Nijhoff.score: 18.0
    INTRODUCTION An effort has been made to collect and list in this Part One every text from the works of Saint Thomas in which the terms 'Plato' or ...
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