Works by Patrick Shaw ( view other items matching `Patrick Shaw`, view all matches )
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Patrick Shaw [7]Patrick D. Shaw [1]

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  1. Patrick Shaw (2001). Marilyn McCord Adams Horrendous Evils and the Goodness of God. (Ithaca NY and London: Cornell University Press, 1999). Pp. XI+220. £29.95 (Hbk). ISBN 0 8014 3611. [REVIEW] Religious Studies 37 (2):223-246.
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  2. Patrick Shaw (1999). The Pareto Argument and Inequality. Philosophical Quarterly 50 (196):353-368.
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  3. Patrick Shaw (1997). Logic and its Limits. Oxford University Press.
    `This book grew out of the conviction, not in itself strange or startling, that the ordinary person can and should think straight rather than crooked.' Patrick Shaw has written a commonsense introduction to the use of logic in everyday thought and argument. It explains some of the rules of good argument and some of the ways in which arguments can fail, drawing illustrations from a variety of contemporary and international sources, such as the press, radio, and television. Symbols and technicalities (...)
     
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  4. Patrick Shaw (1995). Might God Not Have Been God? Religious Studies 31 (4):421 - 427.
    James Sennett has argued that Yahweh may possess the properties of divinity contingently; that it is an open question whether Yahweh is divine in all possible worlds, and that perfect goodness cannot belong essentially to anyone. In response to Sennett it is here argued that it does not make clear sense to suppose that properties apply to Yahweh contingently, and that Sennett fails to demonstrate that perfect goodness cannot apply essentially. There are problems with the notion of perfect goodness, but (...)
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  5. Patrick Shaw (1993). Adam Smith and His Legacy for Modern Capitalism. Philosophical Books 34 (1):15-17.
  6. Patrick Shaw (1992). On Worshipping the Same God. Religious Studies 28 (4):511 - 532.
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  7. Patrick Shaw (1986). Preference, Choice and Paretian Liberals. Philosophy of the Social Sciences 16 (2):211-218.
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  8. Patrick D. Shaw & William Lyons (1977). Popper on Deduction. Philosophical Studies 31 (3):215 - 218.
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