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  1. Paul Artin Boghossian (2006). Fear of Knowledge: Against Relativism and Constructivism. Oxford University Press.
    Relativist and constructivist conceptions of truth and knowledge have become orthodoxy in vast stretches of the academic world in recent times. In his long-awaited first book, Paul Boghossian critically examines such views and exposes their fundamental flaws. Boghossian focuses on three different ways of reading the claim that knowledge is socially constructed--one as a thesis about truth and two about justification. And he rejects all three. The intuitive, common-sense view is that there is a way the world is that is (...)
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  2. Paul Artin Boghossian (1996). Analyticity Reconsidered. Noûs 30 (3):360-391.
    This is what many philosophers believe today about the analytic/synthetic distinction: In his classic early writings on analyticity -- in particular, in "Truth by Convention," "Two Dogmas of Empiricism," and "Carnap and Logical Truth" -- Quine showed that there can be no distinction between sentences that are true purely by virtue of their meaning and those that are not. In so doing, Quine devastated the philosophical programs that depend upon a notion of analyticity -- specifically, the linguistic theory of necessary (...)
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  3. Paul Artin Boghossian (2007). The Case Against Epistemic Relativism: Replies to Rosen and Neta. Episteme 4 (1):49-65.
    Unlike the relativistic theses drawn from physics, normative relativisms involve relativization not to frames of reference but to something like our standards, standards that we have to be able to think of ourselves as endorsing or accepting. Th us, moral facts are to be relativized to moral standards and epistemic facts to epistemic standards. But a moral standard in this sense would appear to be just a general moral proposition and an epistemic standard just a general epistemic proposition. Pulling off (...)
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  4. Paul Artin Boghossian (1987). Essays on Meaning and Belief. Dissertation, Princeton University
    The dissertation is in two parts. ;The first part consists of an extended essay on Saul Kripke's recent reflections on Wittgenstein's discussion of the concepts of meaning and following a rule. It is principally concerned to argue for the following claims: That Kripke is correct in claiming that there is an important sense in which any content property is a normative property. That, contrary to Kripke, recognition of this fact need not lead us to conclude that content properties are metaphysically (...)
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