Search results for 'Paul Beekman Taylor' (try it on Scholar)

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  1. Paul Beekman Taylor (2001). Gurdjieff and Orage: Brothers in Elysium. Weiser Books.score: 870.0
    Nine years later, after successfully representing Gurdjieff in New York as a teacher, writer, and fund-raiser, Orage returned to England to found and edit The ...
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  2. Christopher C. Baswell & Paul Beekman Taylor (1988). The Faire Queene Eleyne in Chaucer's Troilus. Speculum 63 (2):293-311.score: 870.0
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  3. Paul C. Taylor (ed.) (2011). The Philosophy of Race. Routledge.score: 520.0
    Since at least the early 1990s, philosophical race theory has emerged as a dynamic and fertile area of serious scholarly inquiry, and this new four-volume Major Work from Routledge meets the need for a comprehensive collection to facilitate ready access to the most influential and important foundational and cutting-edge scholarship. Volume I (‘Philosophy and the History of Race, Race in the History of Philosophy’) brings together the key texts to have shaped the most widely recognized forms of ‘race thinking’. The (...)
     
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  4. Joseph Harris (2001). Paul Beekman Taylor, Sharing Story: Medieval Norse-English Literary Relationships.(AMS Studies in the Middle Ages, 25.) New York: AMS Press, 1998. Pp. Ix, 281; Tables. $67.50. [REVIEW] Speculum 76 (2):529-532.score: 450.0
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  5. Robert Stanton (2000). Paul Beekman Taylor, Chaucer, Translator. Lanham, Md.; New York; and Oxford: University Press of America, 1998. Pp. Xi, 209. $48.50 (Cloth); $29.50 (Paper). [REVIEW] Speculum 75 (4):991-993.score: 450.0
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  6. A. E. Taylor (1937). Plato's Cosmology F. M. Cornford: Plato's Cosmology. The Timaeus of Plato Translated with a Running Commentary. Pp. Xviii + 376. London: Kegan Paul, Trench, Trubner, 1937. Cloth, 16s. [REVIEW] The Classical Review 51 (06):219-220.score: 360.0
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  7. John H. Taylor (forthcoming). After Physicalism, Edited by Benedikt Paul Göcke. Mind:fzu053.score: 360.0
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  8. N. H. Taylor (2007). Eucharistic Origins. By Paul F. Bradshaw. Heythrop Journal 48 (4):631–632.score: 360.0
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  9. A. E. Taylor (1928). Platon: Eidos, Paideia, Dialogos. Von Paul Friedländer. Pp. 278 ; 3 Plates. Berlin and Leipzig: Walter de Gruyter and Co., 1928. [REVIEW] The Classical Review 42 (04):146-147.score: 360.0
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  10. N. H. Taylor (2012). Reconstructing Early Christian Worship, by Paul F. Bradshaw. Pp. Viii, 151, London: SPCK, 2009, $12.05. [REVIEW] Heythrop Journal 53 (6):1027-1027.score: 360.0
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  11. N. H. Taylor (2008). A Ministry Shaped by Mission. By Paul D. L. Avis. Heythrop Journal 49 (5):870-871.score: 360.0
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  12. N. H. Taylor (2012). Community and Ministry: An Introduction to Community Development in a Christian Context. By Paul Ballard & Lesley Husselbee. Pp. X, 214, SPCK Library of Ministry; London, SPCK, 2007, $19.03. [REVIEW] Heythrop Journal 53 (6):1048-1048.score: 360.0
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  13. N. H. Taylor (2007). Paul: His Story. By Jerome Murphy-O'Connor. Heythrop Journal 48 (1):113–114.score: 360.0
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  14. C. C. W. Taylor (1977). Plato's Theory of Forms Andreas Graeser: Platons Ideenlehre. Sprache, Logik Und Metaphysik. Eine Einführung. Pp. 179. Bern and Stuttgart: Paul Haupt, 1975. Paper. [REVIEW] The Classical Review 27 (02):199-200.score: 360.0
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  15. G. E. Taylor (1937). Problems in Chinese Education. By Victor Purcell. (London: Kegan Paul, Trench, Trübner & Co.1936. Pp. Viii + 261. Price 10s. 6d.). [REVIEW] Philosophy 12 (47):370-.score: 360.0
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  16. N. H. Taylor (2006). Anglicanism and the Christian Church: Theological Resources in Historical Perspective, by Paul Avis. Heythrop Journal 47 (4):662–663.score: 360.0
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  17. N. H. Taylor (2007). Apostle of the Crucified Lord: A Theological Introduction to Paul and His Letters. By Michael J. Gorman. Heythrop Journal 48 (1):114–115.score: 360.0
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  18. N. H. Taylor (2012). Christian Community Now: Ecclesiological Investigations (Ecclesiological Investigations 2). By Paul M. Collins, Gerard Mannion, Gareth Powell & Kenneth Wilson. Pp. Xviii, 200, London, T & T Clark, 2008, $87.84. [REVIEW] Heythrop Journal 53 (6):1056-1056.score: 360.0
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  19. Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston (2010). Supplement to the Paul Ricoeur Collection. Journal of French and Francophone Philosophy 3 (3).score: 360.0
     
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  20. N. H. Taylor (2008). A Ministry Shaped by Mission. By Paul DL Avis. Heythrop Journal 49 (5):870-871.score: 360.0
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  21. Mark C. Taylor (2007). After God. University of Chicago Press.score: 300.0
    With fundamentalists dominating the headlines and scientists arguing about the biological and neurological basis of faith, religion is the topic of the day. But religion, Mark C. Taylor shows, is more complicated than either its defenders or critics think and, indeed, is much more influential than any of us realize. Our world, Taylor maintains, is shaped by religion even when it is least obvious. Faith and value, he insists, are unavoidable and inextricably interrelated for believers and nonbelievers alike. (...)
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  22. Mark C. Taylor (1997). Hiding. University of Chicago Press.score: 300.0
    The age of information, media, and virtuality is transforming every aspect of human experience. Questions that have long haunted the philosophical imagination are becoming urgent practical concerns: Where does the natural end and the artificial begin? Is there a difference between the material and the immaterial? In his new work, Mark C. Taylor extends his ongoing investigation of postmodern worlds by critically examining a wide range of contemporary cultural practices. Nothing defines postmodernism so well as its refusal of depth, (...)
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  23. Paul Taylor (2014). On Obama. Routledge.score: 300.0
    First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. Marianne Benard, Huib de Vriend, Paul van Haperen & Volkert Beekman (2010). Science and Society in Dialogue About Marker Assisted Selection. Journal of Agricultural and Environmental Ethics 23 (4):317-329.score: 280.0
    Analysis of a European Union funded biotechnology project on plant genomics and marker assisted selection in Solanaceous crops shows that the organization of a dialogue between science and society to accompany technological innovations in plant breeding faces practical challenges. Semi-structured interviews with project participants and a survey among representatives of consumer and other non-governmental organizations show that the professed commitment to dialogue on science and biotechnology is rather shallow and has had limited application for all involved. Ultimately, other priorities tend (...)
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  25. Paul W. Taylor (1954). Four Types of Ethical Relativism. Philosophical Review 63 (4):500-516.score: 240.0
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  26. Paul W. Taylor (1981). The Ethics of Respect for Nature. Environmental Ethics 3 (3):197-218.score: 240.0
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  27. Paul Taylor (1981). Imagination and Information. Philosophy and Phenomenological Research 42 (December):205-223.score: 240.0
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  28. Paul C. Taylor (2004). Race: A Philosophical Introduction. Distributed in the Usa by Blackwell Pub..score: 240.0
    The book unfolds in a sequence of five chapters, each devoted to one of the following questions: What is race-thinking?
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  29. Paul C. Taylor (1999). Malcolm's Conk and Danto's Colors; or, Four Logical Petitions Concerning Race, Beauty, and Aesthetics. Journal of Aesthetics and Art Criticism 57 (1):16-20.score: 240.0
  30. Paul W. Taylor (1983). In Defense of Biocentrism. Environmental Ethics 5 (3):237-243.score: 240.0
    Gene Spitler has raised certain objections to my views on the biocentric outlook: (1) that a factual error is involved in the assertion that organisms pursue their own good, (2) that there is an inconsistency in the biocentric outlook, (3) that it is impossible for anyone to adopt that outlook, and (4) that the outlook entails unacceptable moral judgments, for example, that killing insects and wildfiowers is as morally reprehensible as killing humans. I reply to each of these points, showing (...)
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  31. Paul C. Taylor (2005). Three Questions About Race, Racism, and Reparations. Journal of Social Philosophy 36 (4):559–567.score: 240.0
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  32. Paul C. Taylor (2007). Race, Ethics, Seduction, Politics: On Shannon Sullivan's Revealing Whiteness. Journal of Speculative Philosophy 21 (3):pp. 201-209.score: 240.0
  33. Paul C. Taylor (2010). Black Aesthetics. Philosophy Compass 5 (1):1-15.score: 240.0
    This article introduces the preoccupations and themes that define the study and practice of black aesthetics. It presents a provisional sketch of a field that has long been recognized in other humanities disciplines, but that is only now gaining wide notice in academic philosophy. This sketch emphasizes the aspects of the field that invite specifically philosophic scrutiny, while touching lightly on specific artworks, critical literatures and historical developments. Among the topics that receive attention are the following: race, aesthetic politics, creolization, (...)
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  34. Paul C. Taylor & Ronald Robles Sundstrom (2010). Introduction. Journal of Social Philosophy 41 (3):237-243.score: 240.0
  35. Paul C. Taylor (2000). Appiah's Uncompleted Argument. Social Theory and Practice 26 (1):103-128.score: 240.0
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  36. Paul W. Taylor (1978). On Taking the Moral Point of View. Midwest Studies in Philosophy 3 (1):35-61.score: 240.0
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  37. Paul C. Taylor (2010). W.E.B. Du Bois. Philosophy Compass 5 (11):904-915.score: 240.0
  38. Paul C. Taylor (2004). What's the Use of Calling Du Bois a Pragmatist? Metaphilosophy 35 (1-2):99-114.score: 240.0
  39. Paul Taylor (1992). The Concept of Houding in Dutch Art Theory. Journal of the Warburg and Courtauld Institutes 55:210-232.score: 240.0
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  40. Paul W. Taylor (1984). Are Humans Superior to Animals and Plants? Environmental Ethics 6 (2):149-160.score: 240.0
    Louis G. Lombardi’s arguments in support of the claim that humans have greater inherent worth than other living things provide a clear account of how it is possible to conceive of the relation between humans and nonhumans in this way. Upon examining his arguments, however, it seems that he does not succeed in establishing any reason to believe that humans actually do have greater inherent worth than animals and plants.
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  41. Paul C. Taylor (2009). After Race, After Justice, After History. Southern Journal of Philosophy 47 (S1):25-41.score: 240.0
  42. Paul Christopher Taylor (1995). ... So Black and Blue: Response to Rudinow. Journal of Aesthetics and Art Criticism 53 (3):313-316.score: 240.0
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  43. Paul W. Taylor (1973). Reverse Discrimination and Compensatory Justice. Analysis 33 (6):177 - 182.score: 240.0
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  44. C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr (1920). New Books. [REVIEW] Mind 29 (114):232-250.score: 240.0
  45. Paul A. Taylor (2008). Sympathy and Insight in Aristotle's "Poetics". Journal of Aesthetics and Art Criticism 66 (3):265 - 280.score: 240.0
  46. Andrew M. Pitts & Paul Taylor (1989). A Note on Russell's Paradox in Locally Cartesian Closed Categories. Studia Logica 48 (3):377 - 387.score: 240.0
    Working in the fragment of Martin-Löfs extensional type theory [12] which has products (but not sums) of dependent types, we consider two additional assumptions: firstly, that there are (strong) equality types; and secondly, that there is a type which is universal in the sense that terms of that type name all types, up to isomorphism. For such a type theory, we give a version of Russell's paradox showing that each type possesses a closed term and (hence) that all terms of (...)
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  47. Paul Taylor (1983). McGinn, Token Physicalism, and a Rejoinder of Woodfield. Analysis 43 (March):80-83.score: 240.0
  48. Paul W. Taylor (1958). Social Science and Ethical Relativism. Journal of Philosophy 55 (1):32-44.score: 240.0
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  49. Paul W. Taylor (1953). C. I. Lewis on Value and Fact. Philosophy and Phenomenological Research 14 (2):239-245.score: 240.0
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  50. Paul C. Taylor (2002). The Two-Dewey Thesis, Continued: Shusterman's. Journal of Speculative Philosophy 16 (1).score: 240.0
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