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Paul Bishop [29]Paul C. Bishop [1]
  1. Paul C. Bishop (ed.) (forthcoming). A Companion to the Works of Friedrich Nietzsche. Boydell & Brewer [Camden House].
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  2. Paul Bishop (2015). Goethe and Morphology. Metascience 24 (1):81-83.
    The title of this volume—published in the series “Lisbon Philosophical Studies” devoted to “uses of language in interdisciplinary fields”—is potentially misleading, because its subject is, rather than linguistic morphology, the Morphologie associated with the German poet, playwright, and thinker, Johann Wolfgang Goethe. For Goethe, morphology is a science dedicated to the observation and description of everything that “is handled by chance and occasionally in other [sciences]”, and hence, it is intended to serve as a complement to any number of disciplines: (...)
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  3. Paul Bishop, Goethe, Nietzsche Und Die Philosophische Praxis.
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  4. Paul Bishop (2014). Das Goethe’sche Symbol als Instrument der morphologischen Wandlung in Philosophie und Psychologie. Cassirer, Jung und Klages. In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter 157-176.
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  5. Paul Bishop (ed.) (2012). The Archaic: The Past in the Present: A Collection of Papers. Routledge.
     
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  6. Paul Bishop (ed.) (2012). The Archaic: The Past in the Present. Routledge.
     
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  7. Paul Bishop (2009). Eudaimonism, Hedonism and Feuerbach's Philosophy of the Future. Intellectual History Review 19 (1):65-81.
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  8. Paul Bishop (2009). Historical Dictionary of Nietzscheanism', 'On the Genealogy of Morality' and 'Thus Spoke Zarathustra: A Book for All and None. British Journal for the History of Philosophy 17 (2):444-448.
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  9. Paul Bishop (2008). Can One Be Jung and Wise? The Philosophers' Magazine 42 (42):58-62.
    Despite his banishment from the philosophy shelves in bookshops, Jung’s thought represents, in fact, a highly sophisticated philosophical position. Maybe it’s time we began to take Jung seriously as a philosopher.
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  10. Paul Bishop (2008). 'Elementary Aesthetics', Hedonist Ethics: The Philosophical Foundations of Feuerbach's Late Works. History of European Ideas 34 (3):298-309.
    In contrast to the conventional view of Ludwig Feuerbach as a left-wing Young Hegelian, this article argues that his primary contribution to philosophy is to be found in his later ethics, the basis of which may be discerned in his earlier writings. Over and above recent work on Feuerbach's aesthetics, his relation to Herder, and the relationship between aesthetics and ‘theological politics’ in his thought, Feuerbach's philosophy can re-evaluated, in relation to Epicurus and the French libertin tradition, as articulating an (...)
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  11. Paul Bishop & R. H. Stephenson (eds.) (2008). The Persistence of Myth as Symbolic Form: Proceedings of an International Conference Held by the Centre for Intercultural Studies at the University of Glasgow, 16-18 September 2005. [REVIEW] Maney.
     
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  12. Paul Bishop (2007). Analytical Psychology and German Classical Aesthetics: Goethe, Schiller & Jung. Routledge.
    Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung , volume 1, The Development of the Personality investigates the extent to which analytical psychology draws on concepts found in German classical aesthetics. It aims to place analytical psychology in the German-speaking tradition of Goethe and Schiller, with which Jung was well acquainted. This volume argues that analytical psychology appropriates many of its central notions from German classical aesthetics, and that, when seen in its intellectual historical context, the true originality (...)
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  13. Paul Bishop (2007). Out of Arcadia: Classics and Politics in Germany in the Age of Burckhardt, Nietzsche and Wilamowitz (Review). Journal of Nietzsche Studies 33 (1):87-88.
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  14. Paul Bishop (2006). Eine Geistige Urform der Geschichtlichen Erkenntnis'? Cassirer and Bachofen on the Symbol. In Paul Bishop & R. H. Stephenson (eds.), The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney
     
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  15. Paul Bishop & R. H. Stephenson (eds.) (2006). The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
     
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  16. Paul Bishop (2005). Friedrich Nietzsche and Weimar Classicism. Camden House.
    Die Geburt der Tragödie and Weimar classicism -- The formative influence of Weimar classicism in the genesis of Zarathustra -- The aesthetic gospel of Nietzsche's Zarathustra -- From Leucippus to Cassirer : toward a genealogy of "sincere semblance".
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  17. Paul Bishop (ed.) (2004). Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition. Camden House.
    Wide-ranging essays making up the first major study of Nietzsche and the classical tradition in a quarter of a century.
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  18. Paul Bishop (2004). Nietzsche's Anti-Christianity as a Return to (German) Classicism. In Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition. Camden House 441--457.
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  19. Paul Bishop (2003). Analysis or Synthesis? A Cassirerian Problem in the Work of Freud and Jung. In Paul Bishop & R. H. Stephenson (eds.), Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press
     
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  20. Paul Bishop & R. H. Stephenson (eds.) (2003). Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.
     
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  21. Paul Bishop (2002). Jung's Answer to Job: A Commentary. Brunner-Routledge.
    This book offers an intellectual and cultural context for C. G. Jung's 1952 work. Initially greeted with controversy, Answer to Job has been neglected by many serious commentators on Jung. Jung's Answer to Job: A Commentary places the Answer to Job in the context of biblical commentary, and then examines the circumstances surrounding its composition and immediate reception. Jung's Answer to Job unravels Jung's narrative, offering a comprehensive re-reading of Jung's text, as well as a re-positioning in its cultural context. (...)
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  22. Paul Bishop (2001). Goethes Naturmodell: Die Scala Naturae and Ihre Transformationen by Margrit Wyder. [REVIEW] Isis: A Journal of the History of Science 92:404-404.
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  23. Paul Bishop (2000). An Herderian Perspective on Lacanian Psychoanalysis. History of European Ideas 26 (1):1-18.
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  24. Paul Bishop (2000). Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung. Monograph Collection (Matt - Pseudo).
     
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  25. Paul Bishop (1999). The World of Stoical Discourse in Goethe's Novel Die Wahlverwandtschaften. Monograph Collection (Matt - Pseudo).
     
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  26. Paul Bishop (1998). Book Reviews. [REVIEW] British Journal of Aesthetics 38 (4):295-297.
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  27. Paul Bishop (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (3):295-297.
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  28. Paul Bishop (1995). Jung's Annotations of Nietzsche's Works: An Analysis. Nietzsche-Studien 24 (1):271-314.
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  29. Paul Bishop (1995). The Dionysian Self C.G. Jung's Reception of Friedrich Nietzsche.
     
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  30. Paul Bishop (1993). The Jung / Förster-Nietzsche Correspondence.
     
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