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  1. Paul Bloomfield (2013). Error Theory and the Concept of Morality. Metaphilosophy 44 (4):451-469.
    Error theories about morality often take as their starting point the supposed queerness of morality, and those resisting these arguments often try to argue by analogy that morality is no more queer than other unproblematic subject matters. Here, error theory (as exemplified primarily by the work of Richard Joyce) is resisted first by arguing that it assumes a common, modern, and peculiarly social conception of morality. Then error theorists point out that the social nature of morality requires one to act (...)
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  2. Paul Bloomfield (2013). Moral Point of View. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Paul Bloomfield (2011). Commonsense Darwinism. Review of Metaphysics 64 (4):868-871.
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  4. Paul Bloomfield (2011). Justice as a Self-Regarding Virtue. Philosophy and Phenomenological Research 82 (1):46-64.
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  5. Paul Bloomfield (2010). The Normative Web. Social Theory and Practice 36 (1):157-164.
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  6. Lucy Allais, David Archard, Neera Badhwar, Christian Barry, Paul Bloomfield, Campbell Brown, Vittorio Bufacchi, Erik Carlson, Paula Casal & Richard Chappell (2009). Referees for Volume 6. Journal of Moral Philosophy 6:549-550.
     
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  7. Paul Bloomfield (2009). Archimedeanism and Why Metaethics Matters. Oxford Studies in Metaethics 4:283-302.
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  8. Paul Bloomfield (2009). Moral Realism And Program Explanation: A Very Short Symposium 2: Reply To Miller. Australasian Journal of Philosophy 87 (2):343-344.
    Miller's reply to Nelson misses the point because it does not attend to the difference between identifying the truth conditions for a proposition and explaining why those conditions are the ones in which the proposition is true.
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  9. Paul Bloomfield (ed.) (2008). Morality and Self-Interest. Oxford University Press.
    The volume will act as a useful collection of scholarship by top figures, and as a resource and course book on an important topic.
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  10. Paul Bloomfield (2008). The Harm of Immorality. Ratio 21 (3):241-259.
    A central problem in moral theory is how it is to be defended against those who think that there is no harm in being immoral, and that immorality can be in one's self-interest, assuming the perpetrator is not caught and punished. The argument presented here defends the idea that being immoral prevents one from having self-respect. If it makes sense to think that one cannot be happy without self-respect, then the conclusion follows that one cannot be both immoral and happy. (...)
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  11. Paul Bloomfield (2008). Why It's Bad to Be Bad. In , Morality and Self-Interest. Oxford University Press.
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  12. Paul Bloomfield (2007). Review of The Evolution of Morality. [REVIEW] Mind 116 (461):176-180.
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  13. Paul Bloomfield (2006). Opening Questions, Following Rules. In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. 169.
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  14. Paul Bloomfield (2005). Let's Be Realistic About Serious Metaphysics. Synthese 144 (1):69-90.
  15. Paul Bloomfield (2003). Comments: Partially Re-Humanized Ethics. Southern Journal of Philosophy 41 (Supplement):184-189.
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  16. Paul Bloomfield (2003). Is There Moral High Ground? Southern Journal of Philosophy 41 (4):511-526.
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  17. Paul Bloomfield (2003). Partially Re-Humanized Ethics: Comments on Butchvarov. Southern Journal of Philosophy 41 (S1):184-189.
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  18. Paul Bloomfield (2003). The Rules of "Goodness": An Essay on Moral Semantics. American Philosophical Quarterly 40 (3):197 - 213.
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  19. Paul Bloomfield (2001). Moral Reality. Oxford University Press.
    We typically assume that the standard for what is beautiful lies in the eye of the beholder. Yet this is not the case when we consider morality; what we deem morally good is not usually a matter of opinion. Such thoughts push us toward being realists about moral properties, but a cogent theory of moral realism has long been an elusive philosophical goal. Paul Bloomfield here offers a rigorous defense of moral realism, developing an ontology for morality that models the (...)
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  20. Paul Bloomfield (2000). Virtue Epistemology and the Epistemology of Virtue. Philosophy and Phenomenological Research 60 (1):23-43.
  21. Paul Bloomfield (1998). Dennett's Misrememberings. Philosophia 26 (1-2):207-218.
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  22. Paul Bloomfield (1998). Prescriptions Are Assertions: An Essay on Moral Syntax. American Philosophical Quarterly 35 (1):1 - 20.
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  23. Paul Bloomfield (1997). Of Goodness and Healthiness: A Viable Moral Ontology. Philosophical Studies 87 (3):309-332.
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  24. Paul Bloomfield (1965). Friendship's Odyssey. The Eugenics Review 56 (4):213.
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  25. Paul Bloomfield (1964). Number Fourteen. The Eugenics Review 55 (4):203.
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  26. Paul Bloomfield (1962). Captain Barclay. The Eugenics Review 54 (1):25.
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  27. Paul Bloomfield (1961). A Note on Malthus. The Eugenics Review 53 (2):87.
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  28. Paul Bloomfield (1960). Some Studies of British Heredity: Four Recent Books. The Eugenics Review 52 (3):161.
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  29. Paul Bloomfield (1959). Adam's Brood. The Eugenics Review 51 (3):170.
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  30. Paul Bloomfield (1959). Free Time: A Challenge to Later Maturity. The Eugenics Review 51 (2):106.
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  31. Paul Bloomfield (1959). Havelock Ellis. The Eugenics Review 51 (3):145.
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  32. Paul Bloomfield (1958). Paths to Peace: A Study of War, its Causes and Prevention. The Eugenics Review 49 (4):208.
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  33. Paul Bloomfield (1957). Let's Have a Better World: A Program for Progress and Survival. The Eugenics Review 48 (4):226.
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  34. Paul Bloomfield (1956). The Designation of Uncommon Families. The Eugenics Review 48 (2):121.
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  35. Paul Bloomfield (1951). Galton's Hereditary Genius Reprint of the Second Edition. Eugenics Review 42 (4):211-212.
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  36. Paul Bloomfield (1951). Race and Psychology. The Eugenics Review 43 (3):154.
  37. Paul Bloomfield (1951). The Ideal of an Élite. The Eugenics Review 43 (1):23.
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  38. Paul Bloomfield (1951). The Life of John Maynard Keynes. The Eugenics Review 43 (2):100.
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