Search results for 'Paul Byrne' (try it on Scholar)

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  1. Mrs Paul M. Byrne (1973). Paul M. Byrne 1916-1974. Proceedings and Addresses of the American Philosophical Association 47:213 - 214.score: 1440.0
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  2. Peter Byrne (1982). Paul Helm. Divine Commands and Morality. Pp. 186. (Oxford: Oxford University Press, 1981.) £3.50. [REVIEW] Religious Studies 18 (4):519.score: 360.0
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  3. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 360.0
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  4. Peter Byrne (1992). Paul J. Griffiths. An Apology for Apologetics: A Study in the Logic of Interreligious Dialogue. Pp. Xii+ 113.(Maryknoll, New York: Orbis, 1991Roy W. Perrett, Ed. Indian Philosophy of Religion. Pp. 208.(Dordrecht: Kluwer, 1989.) Barry Miller. From Existence to God: A Contemporary Philosophical Argument. Pp. X+ 206.(London: Routledge, 1992.) Richard J. Blackwell. Galileo, Bellarmine and the Bible. Pp. X+ 291.(Notre Dame, Indiana: Notre Dame Press, 1991.) $29.95 Hdbk. Terence W. Tilley. The Evils of ... [REVIEW] Religious Studies 28 (2):283-284.score: 360.0
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  5. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. SPCK 1992 X+ 192. Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk. Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii+ 295. Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245. Hiroshi Obayashi Ed. Death and Afterlife. New York ... [REVIEW] Religious Studies 28 (4):583-584.score: 360.0
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  6. Brendan Byrne (2006). Musing on Evolution and Paul: A Clarification. Australasian Catholic Record, The 83 (4):474.score: 360.0
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  7. Joseph P. Byrne (1995). Paul F. Gehl, A Moral Art: Grammar, Society, and Culture in Trecento Florence. Ithaca, NY, and London: Cornell University Press, 1993. Pp. X, 310; 5 Black-and-White Plates. $38.95. [REVIEW] Speculum 70 (2):369-371.score: 360.0
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  8. Peter Byrne (1992). Paul J. Griffiths. An Apology for Apologetics: A Study in the Logic of Interreligious Dialogue. Pp. Xii+113. (Maryknoll, New York: Orbis, 1991Roy W. Perrett, Ed. Indian Philosophy of Religion. Pp. 208. (Dordrecht: Kluwer, 1989.)Barry Miller. From Existence to God: A Contemporary Philosophical Argument. Pp.X+206. (London: Routledge, 1992.)Richard J. Blackwell. Galileo, Bellarmine and the Bible. Pp. X + 291. (Notre Dame, Indiana: Notre Dame Press, 1991.) $29.95 Hdbk.Terence W. Tilley. The Evils of Theodicy. Pp. Xii + 279.(Washington: Georgetown University Press, 1991.)M. Jamie Ferreira. Transforming Vision: Imagination and Will in Kierkegaardian Faith. Pp. 168. (Oxford: Clarendon Press: 1991.) £25.00 Hdbk.C. Robert Mesle. John Hick's Theodicy: A Process Humanist Critique. Pp. Xxxiii+141. (Basingstoke and London: Macmillan Press, 1991.) £35.00 Hdbk. [REVIEW] Religious Studies 28 (2):283.score: 360.0
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  9. Brendan Byrne (2010). The Apostle Paul to the Bishops of Oceania. Australasian Catholic Record, The 87 (4):459.score: 360.0
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  10. Paul Bertelson, Ruth M. J. Byrne, Stanislas Dehaene, Ruma Falk, Gerd Gigerenzer, Klaus Hug, Phillip N. Johnson-Laird, Susan Jones, Peter W. Jusczyk & Barbara Landau (1992). Ex 0. Cognition 43:2.score: 300.0
     
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  11. Wendy Austin, Erika Goble, Brendan Leier & Paul Byrne (2009). Compassion Fatigue: The Experience of Nurses. Ethics and Social Welfare 3 (2):195-214.score: 240.0
    The term compassion fatigue has come to be applied to a disengagement or lack of empathy on the part of care-giving professionals. Empathy and emotional investment have been seen as potentially costing the caregiver and putting them at risk. Compassion fatigue has been equated with burnout, secondary traumatic stress disorder, vicarious traumatization, secondary victimization or co-victimization, compassion stress, emotional contagion, and counter-transference. The results of a Canadian qualitative research project on nurses? experience of compassion fatigue are presented. Nurses, self-identified as (...)
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  12. Samantha Byrne, Paul Davey, Kirsti McFarlane, John O'Brien & Craig Templeton (2006). Patent Rights or Patent Wrongs? The Case of Patent Rights on AIDS Drugs. Business Ethics 15 (3):299–305.score: 240.0
  13. Terry Kit-Fong Au, William Badecker, Irving Biderman, Manfred Bierwisch, Paul Bloom, Mark Bornstein, Brian Byrne, Ruth Byrne, Patricia Cheng & Herbert H. Clark (1992). Each Year Cognition is Obliged to Request the Help of a Certain Number of Guest Reviewers Who Assist in the Assessment of Manuscripts. Without Their Cooperation the Journal Would Not Be Able to Maintain its High Standards. We Are Happy to Be Able to Thank the Following People for Their Help in Refereeing Manuscripts During 1991. Cognition 43:195.score: 240.0
     
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  14. Paul Byrne (1997). Intensive Care Technology-Friend or Foe?'. Bioethics Bulletin 6:1-3.score: 240.0
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  15. Michael Potts, Paul A. Byrne & David W. Evans (2010). Infant Heart Transplantation After Cardiac Death: Ethical and Legal Problems. Journal of Clinical Ethics 21 (3):224.score: 240.0
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  16. Peter H. SchÖnemann, Donn Byrne & Paul A. Bell (1977). Statistical Aspects of a Model for Interpersonal Attraction. Bulletin of the Psychonomic Society 9 (4):243-246.score: 240.0
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  17. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  18. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  19. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  20. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  21. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  22. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  23. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  24. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  25. Harold J. Johnson (1965). On the Eternity of the World: St. Thomas Aquinas, Siger of Brabant, St. Bonaventure, Translated From the Latin with an Introduction by Cyril Vollert, Lottie H. Kendzierski, and Paul M. Byrne. Milwaukee, Wisconsin: Marquette University Press, 1964. 132 Pages. Paperback, $3.00. [REVIEW] Dialogue 4 (03):394-397.score: 120.0
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  26. Leo Sweeney (1968). On the Eternity of the World. By Thomas Aquinas, Siger of Brabant, St. Bonaventure. Trans. Cyril Vollert, S.J., Lottie H. Kendzierski, Paul M. Byrne. [REVIEW] The Modern Schoolman 45 (2):177-177.score: 120.0
  27. J. Hare (1999). Book Reviews : The Moral Interpretation of Religion, by Peter Byrne. Edinburgh University Press, 1998. 178 Pp. Pb. 14.95. ISBN 0-7486-0784-6. Religion and Morality: An Introduction, by Paul W. Diener. Louisville, Ky: Westminster/John Knox Press, 1998. 144 Pp. Pb. US $15. ISBN 0-664-25765-. [REVIEW] Studies in Christian Ethics 12 (2):74-78.score: 120.0
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  28. R. David (2010). Justin Broackes Department of Philosophy, Brown University, Providence, Rhode Island Alex Byrne Department of Linguistics and Philosophy, Massachusetts Institute of Technology, Cambridge, Massachusetts Paul M. Churchland Department of Philosophy, University of California, San Diego. In Jonathan D. Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. Mit Press. 407.score: 120.0
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  29. Barry G. Stroud (2002). Explaining the Quest and its Prospects: Reply to Boghossian and Byrne. Philosophical Studies 108 (1-2):239-247.score: 66.0
    A brief description of the goal and main lines of argument of The Quest for Reality, in reply to the responses of Paul Boghossian and Alex Byrne.
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  30. Greg Carlson, Lisa Cheng, Gennaro Chierchia, Östen Dahl, Mary Dalrymple, Veneeta Dayal, Paul Dekker, Josh Dever, Markus Egg & Martina Faller (2002). 802 ACKNOWLEDGMENT Aaron Broadwell Miriam Butt Alex Byrne. Linguistics and Philosophy 25:801-802.score: 36.0
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  31. Paul T. Durbin (2006). Chapter 8: Edmund Byrne on Work. Techné 10 (2):79-85.score: 36.0
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  32. Hannah Ginsborg, Paul Guyer, J. B. Schneewind, Christine M. Korsgaard, Michael Byron, Michael Weber, Patrick Fitzgerald & Claudia Mills (1998). 10. David Braybrooke, Bryson Brown, and Peter K. Schotch, with Laura Byrne, Logic on the Track of Social Change David Braybrooke, Bryson Brown, and Peter K. Schotch, with Laura Byrne, Logic on the Track of Social Change (Pp. 190-193). [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press.score: 36.0
     
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  33. Michael Glanzberg (2003). Against Truth-Value Gaps. In J. C. Beall (ed.), Liars and Heaps. Oxford University Press. 151--94.score: 24.0
    ∗Thanks to J. C. Beall, Alex Byrne, Jason Decker, Tyler Doggett, Paul Elbourne, Adam Elga, Warren Goldfarb, Delia Graff, Richard Heck, Charles Parsons, Mark Richard, Susanna Siegel, Jason Stanley, Judith Thomson, Carol Voeller, Brian Weatherson, Ralph Wedgwood, Steve Yablo, Cheryl Zoll, and an anonymous referee for valuable comments and discussions. Versions of this material were presented in my seminar at MIT in the Fall of 2000, and at the University of Maryland, Baltimore County. Parts of this paper also (...)
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  34. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  35. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 24.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  36. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 24.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  37. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 24.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  38. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 24.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  39. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 24.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  40. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 24.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  41. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 24.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  42. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):927-943.score: 24.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  43. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 24.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  44. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 24.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  45. Catalin Vasile Bobb (2010). Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil. Journal for the Study of Religions and Ideologies 6 (16):171-173.score: 24.0
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  46. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 24.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be (...)
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  47. Cheryl A. Logan (2007). Overheated Rats, Race, and the Double Gland: Paul Kammerer, Endocrinology and the Problem of Somatic Induction. [REVIEW] Journal of the History of Biology 40 (4):683 - 725.score: 24.0
    In 1920, Eugen Steinach and Paul Kammerer reported experiments showing that exposure to high temperatures altered the structure of the gonad and produced hyper-sexuality in "heat rats," presumably as a result of the increased production of sex hormones. Using Steinach's evidence that the gonad is a double gland with distinct sexual and generative functions, they used their findings to explain "racial" differences in the sexuality of indigenous tropical peoples and Europeans. The authors also reported that heat induced anatomical changes (...)
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  48. Douglas Allchin (2002). To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW] Journal of the History of Biology 35 (1):149 - 172.score: 24.0
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  49. George Bondor (2010). Paul Ricoeur and the Biblical Hermeneutics. Journal for the Study of Religions and Ideologies 9 (27):203-218.score: 24.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The main aim of this paper is to analyze the texts in which Paul Ricoeur discusses the relation between biblical and philosophical hermeneutics and to argue that biblical hermeneutics is the central part of Ricoeur’s philosophical project. If the modern hermeneutics (Schleiermacher, Dilthey, etc.) aims to reveal the general (...)
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  50. Roberto Espejo (2009). Desarrollo humano y participación comunitaria: . algunas reflexiones desde el enfoque gestáltico de Paul Goodman. Polis 23.score: 24.0
    En este artículo intentamos crear un lazo entre el enfoque gestáltico de Paul Goodman y el desarrollo humano a través del concepto de la participación comunitaria. La crítica social de Paul Goodman se conecta con las ideas centrales de la terapia gestáltica como una forma de mostrar la importancia de la participación comunitaria en una definición posible de desarrollo humano. La concepción de John Dewey de las instituciones como herramientas de desarrollo se utiliza como un punto de contacto (...)
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