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Paul C. Taylor [30]Paul Christopher Taylor [3]
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Profile: Paul Taylor
Profile: Paul C. Taylor (Pennsylvania State University)
  1. Paul C. Taylor (2015). On Obama. Routledge.
    On Obama examines some of the key philosophical questions that accompany the historic emergence of the 44th US president. The purpose of the book is to take seriously the once-common thought that Mr. Obama had ushered in a post-historical age. Three questions organize the argument of the book. Has the US become post-racial? Does Obama’s pragmatism show the way to a post-partisan approach to politics? And does the reining in of US power and ambitions signal the emergence of a post-imperial (...)
     
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  2. Paul C. Taylor (2014). Context and Complaint: On Racial Disorientation. Graduate Faculty Philosophy Journal 35 (1-2):331-351.
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  3. Paul C. Taylor (2014). No Title Available: Reviews. Philosophy 89 (1):166-171.
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  4. Paul C. Taylor (2014). The Philosophy of Race. By Albert Atkin. Acumen, 2012, Pp. 200, £15.99. ISBN-10: 1844655156. [REVIEW] Philosophy 89 (1):166-171.
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  5. Paul C. Taylor (2013). Bare Ontology and Social Death. Philosophical Papers 42 (3):369 - 389.
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  6. Paul C. Taylor (ed.) (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.
    v. 1. Philosophy and the history of race, race in the history of philosophy -- v.2. Racial being and knowing -- v. 3. Race-ing beauty, goodness, and right -- v. 4. Intersections and positions.
     
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  7. Paul C. Taylor (2011). Evading Evasion, Recovering Recovery. Journal of Speculative Philosophy 25 (2):174-183.
    In his contribution to Cheryl Misak's New Pragmatists volume, David Bakhurst considers the "prospect of a fruitful alliance between [ethical] particularism and pragmatism." 1 In an attempt to show that members of the two camps can "profit from critical engagement with each other's works" (124), he considers how pragmatists might help resolve three outstanding problems for ethical particularists. Unfortunately, his generosity outpaces his imagination, and he does not really find a great deal that pragmatists can contribute. So Bakhurst's potential alliance (...)
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  8. Paul C. Taylor (2011). Is It Sometime Yet? Contemporary Pragmatism 8 (2):17-29.
    It has become fashionable to claim that Barack Obama is a philosophical pragmatist, committed to Deweyan convictions rather than to the vulgar practicalism of political expediency. This reading is meant to explain certain aspects of Mr. Obama's public life, and to demonstrate the coherence of his ethical vision. I'll suggest that the appeal of the reading has less to do with the evidence in its favor, which is equivocal at best, than with the deeper desires that it seems to satisfy.
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  9. Paul C. Taylor (ed.) (2011). The Philosophy of Race. Routledge.
    Since at least the early 1990s, philosophical race theory has emerged as a dynamic and fertile area of serious scholarly inquiry, and this new four-volume Major Work from Routledge meets the need for a comprehensive collection to facilitate ready access to the most influential and important foundational and cutting-edge scholarship. Volume I (‘Philosophy and the History of Race, Race in the History of Philosophy’) brings together the key texts to have shaped the most widely recognized forms of ‘race thinking’. The (...)
     
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  10. Paul C. Taylor (2010). Black Aesthetics. Philosophy Compass 5 (1):1-15.
    This article introduces the preoccupations and themes that define the study and practice of black aesthetics. It presents a provisional sketch of a field that has long been recognized in other humanities disciplines, but that is only now gaining wide notice in academic philosophy. This sketch emphasizes the aspects of the field that invite specifically philosophic scrutiny, while touching lightly on specific artworks, critical literatures and historical developments. Among the topics that receive attention are the following: race, aesthetic politics, creolization, (...)
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  11. Paul C. Taylor (2010). W.E.B. Du Bois. Philosophy Compass 5 (11):904-915.
  12. Paul C. Taylor & Ronald Robles Sundstrom (2010). Introduction. Journal of Social Philosophy 41 (3):237-243.
  13. Paul C. Taylor (2009). After Race, After Justice, After History. Southern Journal of Philosophy 47 (S1):25-41.
  14. Paul C. Taylor (2009). The Last King of Scotland or the Last N----R on Earth? The Ethics of Race on Film. Contemporary Aesthetics 2.
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  15. Paul C. Taylor (2007). Making Niagara a Cataract: Cornel West, Greatness, and the Music of Ideas. Contemporary Pragmatism 4 (1):91-115.
    There is an odd duality in Cornel West's work. He is a generous thinker and voracious interlocutor, willing to learn from anyone on a sincere quest for insight. But he is also he is an unapologetic admirer of greatness, as stingy with ascriptions of genius as he is lavish with praise for the select few who qualify. "Making Niagara a Cataract" reflects on this duality. I try to explain what motivates West's commitment to the importance of greatness, and how these (...)
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  16. Paul C. Taylor (2007). Race, Ethics, Seduction, Politics: On Shannon Sullivan's Revealing Whiteness. Journal of Speculative Philosophy 21 (3):pp. 201-209.
  17. Paul C. Taylor (2007). Race Problems, Unknown Publics, Paralysis, and Faith. In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance. 135--151.
  18. Paul C. Taylor (2007). We Who Are Dark: The Philosophical Foundations of Black Solidarity. Social Theory and Practice 33 (1):163-171.
  19. Paul C. Taylor (2007). We Who Are Dark. Social Theory and Practice 33 (1):163-171.
  20. Paul C. Taylor (2005). Does Hip Hop Belong to Me? The Philosophy of Race and Culture. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court 79--91.
     
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  21. Paul C. Taylor (2005). Three Questions About Race, Racism, and Reparations. Journal of Social Philosophy 36 (4):559–567.
  22. Paul C. Taylor (2004). What's the Use of Calling Du Bois a Pragmatist? Metaphilosophy 35 (1-2):99-114.
  23. Paul C. Taylor (2004). Race: A Philosophical Introduction. Distributed in the Usa by Blackwell Pub..
    The book unfolds in a sequence of five chapters, each devoted to one of the following questions: What is race-thinking?
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  24. Paul C. Taylor (2004). Silence and Sympathy: Dewey's Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
  25. Nicholas Rescher, Richard Shusterman, Linda Martín Alcoff, Lorraine Code, Sandra Harding, Bat-Ami Bar On, John Lachs, John J. Stuhr, Douglas Kellner, Thomas E. Wartenberg, Paul C. Taylor, Nancey Murphy, Charles W. Mills, Nancy Tuana & Joseph Margolis (2002). The Philosophical I: Personal Reflections on Life in Philosophy. Rowman & Littlefield Publishers.
    Philosophy is shaped by life and life is shaped by philosophy. This is reflected in The Philosophical I, a collection of 16 autobiographical essays by prominent philosophers.
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  26. Paul C. Taylor (2002). The Two-Dewey Thesis, Continued: Shusterman's. Journal of Speculative Philosophy 16 (1).
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  27. Paul Christopher Taylor (2002). The Two-Dewey Thesis, Continued: Shusterman's Pragmatist Aesthetics. Journal of Speculative Philosophy 16 (1):17 - 25.
  28. Paul C. Taylor (2000). Appiah's Uncompleted Argument. Social Theory and Practice 26 (1):103-128.
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  29. Paul C. Taylor (2000). Appiah’s Uncompleted Argument: W.E.B. Du Bois and the Reality of Race. Social Theory and Practice 26 (1):103-128.
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  30. Paul C. Taylor (1999). Malcolm's Conk and Danto's Colors; or, Four Logical Petitions Concerning Race, Beauty, and Aesthetics. Journal of Aesthetics and Art Criticism 57 (1):16-20.
  31. Paul C. Taylor (1997). Reconstructing Aesthetics: John Dewey, Expression Theory, and Cultural Criticism. Dissertation, Rutgers the State University of New Jersey - New Brunswick
    Contemporary analytic aestheticians have little interest in the old paradigm of expression theory. They observe that expression theorists tend to locate the essence of art in the externalization of emotion, and they argue persuasively that this tendency is unfortunate. Then they consign expression theorists like Dewey; Collingwood, and Croce to the dustbin of history. This dismissive posture has become standard in aesthetics, for some good reasons. But at least in the case of Dewey, the reasons don't apply. The burden of (...)
     
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  32. Paul Christopher Taylor (1995). ... So Black and Blue: Response to Rudinow. Journal of Aesthetics and Art Criticism 53 (3):313-316.
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