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  1.  37
    Paul Cruysberghs, Johan Taels & Karl Verstrynge (eds.) (2003). Immediacy and Reflection in Kierkegaard's Thought. Leuven University Press.
    Kierkegaard and the Role of Reflection in Second Immediacy Merold WESTPHAL 159 Demons and the Demonic: Kierkegaard and Heidegger on Anxiety and Sexual ...
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  2.  7
    Paul Cruysberghs, Johan Taels & Karl Verstrynge (2005). Descriptive Bibliography: Recent Kierkegaard Literature: 2000-2004. Tijdschrift Voor Filosofie 67 (4):767-814.
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  3.  2
    Paul Cruysberghs (2015). Mood Against Reason? From Hegel Via Kierkegaard to Heidegger. Hegel-Jahrbuch 2015 (1).
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  4.  1
    Paul Cruysberghs (2004). Zur Rekonstruktion eines Systems der Sittlichkeit im ,Naturrechtsaufsatz. In Heinz Kimmerle (ed.), Die Eigenbedeutung der Jenaer Systemkonzeptionen Hegels: Gemeinsame Tagung der Internationalen Hegel-Gesellschaft Und der Internationalen Hegel-Vereinigung, 10.-12.04.2003, Erasmus Universität Rotterdam. De Gruyter 61-74.
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  5. Paul Cruysberghs (1995). Beyond World History: On Hegel's and Kierkegaard's Interests in Ethics and Religion. History of European Ideas 20 (1-3):155-160.
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  6. Paul Cruysberghs (2010). Könnte es bei Hegel eine der Religionspolitik ähnliche Kunstpolitik geben? In Jure Zovko & Andreas Arndt (eds.), Staat Und Kultur Bei Hegel. Akademie Verlag 157-170.
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  7. Paul Cruysberghs (2003). Must Reflection Be Stopped? Can It Be Stopped? In Paul Cruysberghs, Johan Taels & Karl Verstrynge (eds.), Immediacy and Reflection in Kierkegaard's Thought. Leuven University Press 11--24.
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  8. Paul Cruysberghs (1989). Ziek Aan Affectiviteit. Hegel Over Somnambulisme En Krankzimigheid Les Troubles de L'Affectivité. Hegel Sur le Somnambulisme Et la Folie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (3):188-201.
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  9.  41
    William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still have on contemporary culture. The (...)
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