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  1. Paul D. Eisenberg (2001). Henry James and Modern Moral Life. Review of Metaphysics 55 (2):410-412.
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  2. Paul D. Eisenberg (1996). Intrinsic Value. International Philosophical Quarterly 36 (3):370-371.
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  3. Paul D. Eisenberg (1992). Hector-Neri Castaneda 1924-1991. Proceedings and Addresses of the American Philosophical Association 65 (7):31 - 32.
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  4. Paul D. Eisenberg (1990). Was Hegel a Panlogicist? Noûs 24 (1):159-167.
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  5. Paul D. Eisenberg (1987). Ex Nihilismo Nibil Fit. International Studies in Philosophy 19 (2):45-50.
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  6. Paul D. Eisenberg (1978). Critical Notice of Charles B. Daniels, The Evaluation of Ethical Theories. Canadian Journal of Philosophy 8 (2):381-395.
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  7. Paul D. Eisenberg (1977). Is Spinoza an Ethical Naturalist? Philosophia 7 (1):107-133.
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  8. Paul D. Eisenberg (1976). More on Non-Being and the One: A Response to Bondeson. Apeiron 10 (1):6 - 14.
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  9. Eva H. Cadwallader & Paul D. Eisenberg (1975). Platonism-Proper Vs. Property-Platonism. Idealistic Studies 5 (1):90-95.
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  10. Paul D. Eisenberg (1975). Platonism-Proper Vs. Property-Platonism. Idealistic Studies 5 (1):90-95.
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  11. Paul D. Eisenberg (1971). How to Understand. Journal of the History of Philosophy 9 (2).
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  12. Paul D. Eisenberg (1971). How to Understand De Intellectus Emendatione. Journal of the History of Philosophy 9 (2):171-191.
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  13. Paul D. Eisenberg (1968). Duties to Oneself and the Concept of Morality. Inquiry 11 (1-4):129 – 154.
    Why is it that most among the relatively few moral philosophers since Kant who, like J. S. Mill, have discussed the question whether there can be moral duties to oneself, have answered it negatively? One reason is that those philosophers have supposed that all moral action must be, inter alia, social; and they may have thought so because of their commitment to what is here called a 'corporationist' moral view. But such a conception of morality as social is objectionable because (...)
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  14. Paul D. Eisenberg (1967). Duties to Oneself: A New Defense Sketched. Review of Metaphysics 20 (4):602 - 634.
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  15. Paul D. Eisenberg (1966). Basic Ethical Categories in Kant's Tugendlehre. American Philosophical Quarterly 3.
    Of the six basic categories which a normative ethical theory may recognize and exemplify, The first five are fairly clearly employed by kant in the "tugendlehre", But the sixth is not given adequate recognition by him. In order to establish those conclusions, One has to investigate the leading notion of the "tugendlehre", That of obligatory ends. Closely connected with that notion is kant's division of duties into perfect and imperfect ones. Consideration of a number of ways of elucidating that division (...)
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  16. Paul D. Eisenberg (1966). From the Forbidden to the Supererogatory: The Basic Ethical Categories in Kant's "Tugendlehre&Quot;. American Philosophical Quarterly 3 (4):255 - 269.
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