Search results for 'Paul D. Guyer' (try it on Scholar)

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  1. Paul Guyer & Henry E. Allison (2006). Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press
  2.  1
    Paul D. Guyer & Donald W. Crawford (1975). Kant's Aesthetic Theory. Journal of Philosophy 72 (3):77.
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  3. Paul D. Guyer & Jonathan Bennett (1976). Kant's Dialectic. Philosophical Review 85 (2):274.
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    Graham Bird, Sarah Gibbons, Paul Guyer, Dieter Henrich, Thomas E. Hill, Otfried Höffe, Marshall Farrier, Hud Hudson, Patricia Kitcher, Susan Neiman, Allen D. Rosen & John H. Zammito (1996). Recent Books on Kant: Kant's Theory of Imagination; Kant and the Experience of Freedom; Aesthetic Judgement and the Moral Image of the World; Dignity and Practical Reason; Immanuel Kant; Kant's Compatibilism; Kant's Transcendental Psychology; The Unity of Reason; Kant's Theory of Justice. [REVIEW] Philosophical Quarterly 46 (183):226.
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  5. Paul Guyer, C. D. Broad & C. Lewy (1979). Kant: An Introduction. Philosophical Review 88 (4):640.
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    Paul Guyer (1994). Review: Guyer, Kant and the Experience of Freedom, Essays on Aesthetics and Morality. In Peter Singer (ed.), Ethics. Oxford University Press 105--1.
  7. Paul Guyer (2000). Kant on Freedom, Law, and Happiness. Cambridge University Press.
    Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world's preeminent Kant scholars argue for a radically different account (...)
     
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  8.  31
    Paul Guyer (2006). Kant. Routledge.
    Immanuel Kant (1724-1804) is arguably the most influential of the Enlightenment Philosophers. In this outstanding introduction, Paul Guyer introduces and assesses all the major aspects of Kant's thought. Beginning with a helpful overview of Kant's life and times, Guyer introduces the "Copernican revolution" Kant brought about in metaphysics and epistemology, carefully introducing his arguments about the nature of experience, space and time in his most influential but difficult work, The Critique of Pure Reason. He gives a much-needed (...)
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  9.  94
    Paul Guyer (1997). Kant and the Claims of Taste. Cambridge University Press.
    Kant and the Claims of Taste, published here for the first time in paperback in a revised version, has become, since its initial publication in 1979, the standard commentary on Kant's aesthetic theory. The book offers a detailed account of Kant's views on judgments of taste, aesthetic pleasure, imagination and many other topics. For this new edition, Paul Guyer has provided a new foreword and has added a chapter on Kant's conception of fine art. This re-issue will complement (...)
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  10.  58
    Paul Guyer (1987). Kant and the Claims of Knowledge. Cambridge University Press.
    This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is (...)
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  11.  35
    Paul Guyer (2005). Values of Beauty: Historical Essays in Aesthetics. Cambridge University Press.
    Values of Beauty discusses major ideas and figures in the history of aesthetics from the beginning of the eighteenth century to the end of the twentieth century. The core of the book features Paul Guyer's most recent essays on the epochal contribution of Immauel Kant, and sets Kant's work in the context of predecessors, contemporaries, and successors including David Hume, Alexander Gerard, Archibald Alison, Arthur Schopenhauer, and John Stuart Mill All of the essays emphasize the complexity rather than (...)
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  12.  21
    Paul Guyer (2002). Review: Allison, Henry E., Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Journal of the History of Philosophy 40 (3):406-408.
    Paul Guyer - Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 406-408 Book Review Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment Henry E. Allison. Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. New York: Cambridge University Press, 2001. Pp. xvi + 424. Cloth, $69.95. Paper, $24.95. In his new book, Henry (...)
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  13. Paul Guyer (2014). Kant. Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and (...)
     
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  14. Paul Guyer (2010). Kant and the Claims of Knowledge. Cambridge University Press.
    This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is (...)
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  15. Paul Guyer (2011). Kant and the Claims of Knowledge. Cambridge University Press.
    This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is (...)
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  16. Paul Guyer (2015). Kant and the Claims of Taste. Cambridge University Press.
    Kant and the Claims of Taste, published here for the first time in paperback in a revised version, has become, since its initial publication in 1979, the standard commentary on Kant's aesthetic theory. The book offers a detailed account of Kant's views on judgments of taste, aesthetic pleasure, imagination and many other topics. For this new edition, Paul Guyer has provided a new foreword and has added a chapter on Kant's conception of fine art. This re-issue will complement (...)
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  17. Paul Guyer (2012). Kant on Freedom, Law, and Happiness. Cambridge University Press.
    Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world's preeminent Kant scholars argue for a radically different account (...)
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  18. Paul Guyer (2012). Values of Beauty: Historical Essays in Aesthetics. Cambridge University Press.
    Values of Beauty discusses major ideas and figures in the history of aesthetics from the beginning of the eighteenth century to the end of the twentieth century. The core of the book features Paul Guyer's essays on the epochal contribution of Immauel Kant, and sets Kant's work in the context of predecessors, contemporaries, and successors including David Hume, Alexander Gerard, Archibald Alison, Arthur Schopenhauer, and John Stuart Mill All of the essays emphasize the complexity rather than isolation of (...)
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  19.  4
    W. D. (1980). Necrology: Jean-Paul Sartre. Review of Metaphysics 33 (4):840 - 841.
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  20.  3
    Virginie Paul & Jacques Perriault (2004). Pratiques d'Information Et de Communication : L'Empreinte du Numérique. Hermes 39:9-16.
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  21.  3
    Ruth Levy Guyer (2009). Review of Paul A. Lombardo, Three Generations, No Imbeciles: Eugenics, the Supreme Court, and Buck V. Bell. [REVIEW] American Journal of Bioethics 9 (8):75-76.
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  22. E. Paul (1994). Alexander A. Friedmann: The Man Who Made the Universe Expand by Eduard A. Tropp; Viktor Ya. Frenkel; Artur D. Chernin; Alexander Dron; Michael Burov. [REVIEW] Isis: A Journal of the History of Science 85:723-724.
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  23. G. Paul (1969). Filosofi tedeschi d'oggi. [REVIEW] Deutsche Zeitschrift für Philosophie 17 (3):381.
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  24. Immanuel Kant (1998). Critique of Pure Reason (Translated and Edited by Paul Guyer & Allen W. Wood). Cambridge.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  25.  18
    Lindsay Farmer (2012). Paul D. Halliday: Habeas Corpus. From England to Empire. [REVIEW] Criminal Law and Philosophy 6 (2):273-275.
    Paul D. Halliday: Habeas Corpus. From England to Empire Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11572-012-9141-5 Authors Lindsay Farmer, University of Glasgow, Glasgow, Scotland, UK Journal Criminal Law and Philosophy Online ISSN 1871-9805 Print ISSN 1871-9791.
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  26. Paul D'Amato, Gregory J. Harris & Cleophus J. Lee (2013). We Shall: Photographs by Paul D'amato. Depaul Art Museum.
     
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  27. O. Cullmann (1930). Les Causes de la Mort de Pierre Et de Paul d'Après le Témoignage de Clément Romain. Revue D'Histoire Et de Philosophie Religieuses 10:294-300.
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  28. James Kritzeck & Paul Khoury (1970). Paul d'Antioche, Évêque Melkite de Sidon Paul d'Antioche, Eveque Melkite de Sidon. Journal of the American Oriental Society 90 (2):287.
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  29.  9
    Michael LeBuffe (2008). Paul-Henri Thiry (Baron) D'Holbach. Stanford Encyclopedia of Philosophy.
    Paul Henri Thiry, Baron d'Holbach was a philosopher, translator, and prominent social figure of the French Enlightenment. In his philosophical writings Holbach developed a deterministic and materialistic metaphysics which grounded his polemics against organized religion and his utilitarian ethical and political theory. As a translator, Holbach made significant contributions to the European Enlightenment in science and religion. He translated German works on chemistry and geology into French, summarizing many of the German advances in these areas in his entries in (...)
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  30.  25
    James Phillips (2011). Placing Ugliness in Kant's Third Critique : A Reply to Paul Guyer. Kant-Studien 102 (3):385-395.
    Kant's treatment of pure aesthetic judgement can ignore ugliness, since an analytic of the ugly, according to a recent essay by Paul Guyer, uncovers the aesthetic impurity of the criteria against which we judge ugliness. Free beauty, as Kant expounds it, does not admit a contrary, and hence a Kantian account of ugliness, such as Guyer's, must look elsewhere in order to scrabble together terms for its definition. Yet if we recognise the ugly by its unsuitability as (...)
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  31.  7
    Aude Crétien (2013). L'écriture dramatique d'Arthur Schnitzler, Paul Claudel et Marguerite Duras : trois incarnations du temps bergsonien ? Temporalités 18.
    Trois auteurs dramatiques, Arthur Schnitzler (1862-1931) dans Au Grand Guignol, Paul Claudel (1868-1955) dans Le Soulier de Satin, et Marguerite Duras (1914-1996) dans Savannah Bay, nous placent au cœur même du processus de la représentation théâtrale, fait d’imprévus, d’incertitudes et d’accidents. Cette écriture rend sensible un temps dynamique, vivant et jaillissant, qui n’est pas sans rappeler la conception bergsonienne du temps comme « création continue d’imprévisible nouveauté ». Ces œuvres, dans leur mouvement de dépassement du caractère construit et fini (...)
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  32.  7
    James Phillips (2011). Placing Ugliness in Kant's Third Critique: A Reply to Paul Guyer. Kant-Studien 102 (3):385-395.
    Kant's treatment of pure aesthetic judgement can ignore ugliness, since an analytic of the ugly, according to a recent essay by Paul Guyer, uncovers the aesthetic impurity of the criteria against which we judge ugliness. Free beauty, as Kant expounds it, does not admit a contrary, and hence a Kantian account of ugliness, such as Guyer's, must look elsewhere in order to scrabble together terms for its definition. Yet if we recognise the ugly by its unsuitability as (...)
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  33.  4
    Helga Varden (2007). Review: Guyer, Paul, Kant. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
  34. Marco Beretta (2012). The Rise and Fall of the Glassmaker Paul Bosc d'Antic (1753–1784). Annals of Science 69 (3):375-393.
    Thanks to the efforts made in the first decade of the 18th century by Réaumur and, to a lesser extent, by Buffon, glassmaking attracted the attention of Academic French scientists. In the early 1750s, in order to bridge the gap between the protected system of French glass manufactories and the academic thirst for innovation and technological improvement, technical experts with solid scientific backgrounds were charged by the Académie des sciences to supervise the organisation of several royal manufactories. Paul Bosc (...)
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  35. Christoph Theobald (1995). La règle d'or chez Paul Ricœur: une interrogation théologique. Recherches de Science Religieuse 83 (1):43-59.
    La « règle d’or » énoncée par Lc 6,31 et Mt 7,12, à laquelle Kant reproche son caractère imparfaitement formel, est interprétée par Paul Ricœur, dans Soi-même comme un autre , comme une règle de « réciprocité », née de la « sollicitude » envers autrui, affrontée à la violence, qui permet de gérer les conflits entre l’universalité de la loi et le bien particulier et de faire la « transition » entre une morale du devoir et des convictions (...)
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  36. G. Mannion (2007). Book Review: Paul D. Murray, Reason, Truth and Theology in Pragmatist Perspective (Leuven: Peeters, 2004). Xiv + 280 Pp. US$39 (Pb), ISBN 90 429 1452. [REVIEW] Studies in Christian Ethics 20 (2):299-304.
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  37. Elizabeth Creamer, Molly Duggin & Ronald Kidd (1999). STD 105: Process Groups as an Instructional Medium for Re-Entry Women at Paul D. Camp Community College. Inquiry 4 (2):19-25.
     
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  38.  12
    Megan Raby (2011). Paul D. Brinkman, The Second Jurassic Dinosaur Rush: Museums and Paleontology in America at the Turn of the Twentieth Century (Chicago: University of Chicago Press, 2010), Xiv + 312 Pp., Illus., $49.00. [REVIEW] Journal of the History of Biology 44 (1):155-157.
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  39.  17
    Alan Gewirth (1957). Book Review:The Revolution in Philosophy. A. J. Ayer, W. C. Kneale, G. A. Paul, D. F. Pears, P. F. Strawson, G. J. Warnock, R. A. Wollheim. [REVIEW] Ethics 67 (2):146-.
  40.  5
    Raphael M. Huber (1952). Les Saints Apôtres Pierre Et Paul d'Après Saint Antoine de Padoue by P. Ferdinand Coiteux, O.F.M., And: S. Antoine de Padoue Dans Son Milieu Et Sa Mission Doctrinale by R. P. Ephrem Longpré, O.F.M. [REVIEW] Franciscan Studies 12 (2):237-238.
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  41.  1
    Edward Keenan (1984). Bohnert Herbert G. And Backer Paul D.. Automatic English-to-Logic Translation in a Simplified Model. A Study in the Logic of Grammar. Computers in Language Research, Formal Methods, Edited by Sedelow Walter A. Jr., and Sedelow Sally Yeates, Trends in Linguistics, Studies and Monographs, No. 5, Mouton Publishers, The Hague, Paris, and New York, 1979, Pp. 165–223. [REVIEW] Journal of Symbolic Logic 49 (4):1406-1407.
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  42.  12
    N. G. Wilson (1990). Paul D. Brandes: A History of Aristotle's Rhetoric with a Bibliography of Early Printings. Pp. Ii + 222; 1 Diagram; 65 Plates. Metuchen, NJ and London: The Scarecrow Press, 1989. £24.40. [REVIEW] The Classical Review 40 (01):150-.
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  43.  5
    Luca Gili (2012). Paul D. Hellmeier, Anima et Intellectus. Albertus Magnus und Thomas von Aquin über Seele und Intellekt des Menschen. Divus Thomas 115 (3).
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  44.  2
    Jacques Noret (1979). Trente-Six Grands Folios Onciaux Palimpsestes (Avec Un Fragment Inédit) de Paul d'Égine. Byzantion 49:307-313.
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  45.  3
    N. H. Taylor (2008). A Ministry Shaped by Mission. By Paul D. L. Avis. Heythrop Journal 49 (5):870-871.
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  46.  2
    Nigel Zimmermann (2014). Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism. Edited by Paul D. Murray . Pp. 534, Oxford University Press, 2008, £61.00. [REVIEW] Heythrop Journal 55 (3):525-526.
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  47.  7
    Geoffrey Turner (2007). Biblical Interpretation: The Meanings of Scripture – Past and Present. Edited by John M. Court; a History of Biblical Interpretation, Volume 1: The Ancient Period. Edited by Alan J. Hauser & Duane F. Watson and the Journey From Texts to Translations: The Origin and Development of the Bible. By Paul D. Wegner. [REVIEW] Heythrop Journal 48 (1):109–110.
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  48.  7
    Hinshaw Jr (1957). Book Review:The Revolution in Philosophy A. J. Ayer, W. C. Kneale, G. A. Paul, D. F. Pears, P. F. Strawson, G. J. Warnock, R. A. Wollheim. [REVIEW] Philosophy of Science 24 (4):366-.
  49.  2
    Sean Larsen (2010). The Command of Grace: A New Theological Apologetics – By Paul D. Janz. Modern Theology 26 (4):663-666.
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  50.  1
    W. V. Quine (1951). Review: Paul D. Wienpahl, Frege's Sinn und Bedeutung. [REVIEW] Journal of Symbolic Logic 16 (2):138-138.
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