Search results for 'Paul D. Guyer' (try it on Scholar)

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  1. Paul Guyer & Henry E. Allison (2006). Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.score: 1440.0
  2. Paul D. Guyer (1977). Formalism and the Theory of Expression in Kant's Aesthetics. Kant-Studien 68 (1-4):46-70.score: 870.0
  3. Graham Bird, Sarah Gibbons, Paul Guyer, Dieter Henrich, Thomas E. Hill, Otfried Hoffe, Marshall Farrier, Hud Hudson, Patricia Kitcher, Susan Neiman, Allen D. Rosen & John H. Zammito (1996). Recent Books on Kant: Kant's Theory of Imagination; Kant and the Experience of Freedom; Aesthetic Judgement and the Moral Image of the World; Dignity and Practical Reason; Immanuel Kant; Kant's Compatibilism; Kant's Transcendental Psychology; The Unity of Reason; Kant's Theory of Justice. [REVIEW] Philosophical Quarterly 46 (183):226.score: 810.0
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  4. Guyer Paul (1994). Review: Guyer, Kant and the Experience of Freedom, Essays on Aesthetics and Morality. In Peter Singer (ed.), Ethics. Oxford University Press. 105--1.score: 540.0
  5. Paul Guyer (1997). Kant and the Claims of Taste. Cambridge University Press.score: 480.0
    Kant and the Claims of Taste, published here for the first time in paperback in a revised version, has become, since its initial publication in 1979, the standard commentary on Kant's aesthetic theory. The book offers a detailed account of Kant's views on judgments of taste, aesthetic pleasure, imagination and many other topics. For this new edition, Paul Guyer has provided a new foreword and has added a chapter on Kant's conception of fine art. This re-issue will complement (...)
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  6. Paul Guyer (1987). Kant and the Claims of Knowledge. Cambridge University Press.score: 480.0
    This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is (...)
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  7. Paul Guyer (2005). Values of Beauty: Historical Essays in Aesthetics. Cambridge University Press.score: 480.0
    Values of Beauty discusses major ideas and figures in the history of aesthetics from the beginning of the eighteenth century to the end of the twentieth century. The core of the book features Paul Guyer's most recent essays on the epochal contribution of Immauel Kant, and sets Kant's work in the context of predecessors, contemporaries, and successors including David Hume, Alexander Gerard, Archibald Alison, Arthur Schopenhauer, and John Stuart Mill All of the essays emphasize the complexity rather than (...)
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  8. Paul Guyer (2006). Kant. Routledge.score: 480.0
    Immanuel Kant (1724-1804) is arguably the most influential of the Enlightenment Philosophers. In this outstanding introduction, Paul Guyer introduces and assesses all the major aspects of Kant's thought. Beginning with a helpful overview of Kant's life and times, Guyer introduces the "Copernican revolution" Kant brought about in metaphysics and epistemology, carefully introducing his arguments about the nature of experience, space and time in his most influential but difficult work, The Critique of Pure Reason. He gives a much-needed (...)
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  9. Paul Guyer (2000). Kant on Freedom, Law, and Happiness. Cambridge University Press.score: 480.0
    Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world's preeminent Kant scholars argue for a radically different account (...)
     
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  10. Ruth Levy Guyer (2009). Review of Paul A. Lombardo, Three Generations, No Imbeciles: Eugenics, the Supreme Court, and Buck V. Bell. [REVIEW] American Journal of Bioethics 9 (8):75-76.score: 360.0
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  11. Paul Guyer (1993). Kant and the Experience of Freedom: Essays on Aesthetics and Morality. Cambridge University Press.score: 300.0
    This collection of essays by one of the preeminent Kant scholars of our time transforms our understanding of both Kant's aesthetics and his ethics. Guyer shows that at the very core of Kant's aesthetic theory, disinterestedness of taste becomes an experience of freedom and thus an essential accompaniment to morality itself. At the same time he reveals how Kant's moral theory includes a distinctive place for the cultivation of both general moral sentiments and particular attachments on the basis of (...)
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  12. Paul Guyer (2008). Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press.score: 300.0
    In this book, the first to describe and assess Hume's influence throughout Kant's philosophy, Guyer shows where Kant agrees or disagrees with Hume, and where Kant does or doesn't appear to resolve Hume's doubts.
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  13. Allen Wood, Paul Guyer & Henry E. Allison (2007). Debating Allison on Transcendental Idealism. Kantian Review 12 (2):1-39.score: 240.0
  14. Paul Guyer (1983). Kant's Intentions in the Refutation of Idealism. Philosophical Review 92 (3):329-383.score: 240.0
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  15. Paul Guyer (1995). The Possibility of the Categorical Imperative. Philosophical Review 104 (3):353-385.score: 240.0
  16. Paul Guyer (1986). Mary Mothersill's Beauty Restored. Journal of Aesthetics and Art Criticism 44 (3):245-255.score: 240.0
  17. Paul Guyer (ed.) (1998). Kant's Groundwork of the Metaphysics of Morals: Critical Essays. Rowman & Littlefield.score: 240.0
    This collection of essays, the first of its kind in nearly thirty years, introduces the reader to some of the most important studies of the book from the past ...
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  18. Paul Guyer (2007). Naturalistic and Transcendental Moments in Kant's Moral Philosophy. Inquiry 50 (5):444 – 464.score: 240.0
    During the 1760s and 1770s, Kant entertained a naturalistic approach to ethics based on the supposed psychological fact of a human love for freedom. During the critical period, especially in the Groundwork for the Metaphysics of Morals, Kant clearly rejected such an approach. But his attempt at a metaphysical foundation for ethics in section III of the Groundwork was equally clearly a failure. Kant recognized this in his appeal to the "fact of reason" argument in the Critique of Practical Reason, (...)
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  19. Paul Guyer (2003). Beauty, Systematicity, and the Highest Good: Eckart Förster's Kant's Final Synthesis. Inquiry 46 (2):195 – 214.score: 240.0
    Contrary to Eckart Förster, I argue that the Opus postumum represents more of an evolution than a revolution in Kant's thought. Among other points, I argue that Kant's Selbstsetzungslehre, or theory of self-positing, according to which we cannot have knowledge of the spatio-temporal world except through recognition of the changes we initiate in it by our own bodies, does not constitute a radicalization of Kant's transcendental idealism, but is a development of the realist line of argument introduced by the "Refutation (...)
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  20. Paul Guyer (2011). Kant and the Philosophy of Architecture. Journal of Aesthetics and Art Criticism 69 (1):7-19.score: 240.0
  21. Paul Guyer (2008). Back to Truth: Knowledge and Pleasure in the Aesthetics of Schopenhauer. European Journal of Philosophy 16 (2):164-178.score: 240.0
  22. Paul Guyer (1978). Disinterestedness and Desire in Kant's Aesthetics. Journal of Aesthetics and Art Criticism 36 (4):449-460.score: 240.0
  23. Paul Guyer (2009). The Harmony of the Faculties in Recent Books on the Critique of the Power of Judgment. [REVIEW] Journal of Aesthetics and Art Criticism 67 (2):201-221.score: 240.0
  24. Paul Guyer (1990). Feeling and Freedom: Kant on Aesthetics and Morality. Journal of Aesthetics and Art Criticism 48 (2):137-146.score: 240.0
  25. Paul Guyer (1990). Reason and Reflective Judgment: Kant on the Significance of Systematicity. Noûs 24 (1):17-43.score: 240.0
  26. Paul Guyer (ed.) (2010). The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.score: 240.0
    Immanuel Kant's Critique of Pure Reason, first published in 1781, is one of the landmarks of Western philosophy, a radical departure from everything that went before and an inescapable influence on all philosophy since its publication. This Companion is the first collective commentary on this work in English. The seventeen chapters have been written by an international team of scholars, including some of the best-known figures in the field as well as emerging younger talents. The first two chapters situate Kant's (...)
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  27. Paul Guyer (2011). Gerard and Kant: Influence and Opposition. Journal of Scottish Philosophy 9 (1):59-93.score: 240.0
    In his notes and lectures on anthropology, Kant explicitly refers to Alexander Gerard's 1774 Essay on Genius, and his own position that genius is necessary for art but not for science is clearly a response to Gerard. Kant does not explicitly mention Gerard's 1759 Essay on Taste, but it was probably an influence on his own conception of free play, and in any case a comparison of the two theories of aesthetic response is instructive. Gerard's development of a version of (...)
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  28. Paul Guyer (2008). The Psychology of Kant's Aesthetics. Studies in History and Philosophy of Science Part A 39 (4):483-494.score: 240.0
    Contrary to both his own intentions and the views of both older and more recent commentators. I argue that Kant's aesthetics remains within the confines of eighteenth-century aesthetics as a branch of empirical psychology, as it was then practiced. Kant established a plausible connection between aesthetic experience and judgment on the one hand and cognition in general on the other, through his explanatory concept of the free play of our cognitive powers. However, there is nothing distinctly 'a priori' or 'transcendental' (...)
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  29. Paul Guyer (2010). The Obligation to Be Virtuous: Kant's Conception of the Tugendverpflichtung. Social Philosophy and Policy 27 (2):206-232.score: 240.0
    In the Metaphysics of Morals, Kant makes a distinction between duties of virtue and the obligation to be virtuous. For a number of reasons, it may seem as if the latter does not actually require any actions of us not already required by the former. This essay argues that Kant does succeed in describing obligations that we have to prepare for virtuous conduct that are different from simply fulfilling specific duties of virtue, and that in so doing he describes an (...)
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  30. Paul Guyer (2003). The Cognitive Element in Aesthetic Experience: Reply to Matravers. British Journal of Aesthetics 43 (4):412-418.score: 240.0
    ...as a Kantian model of aesthetic experience a free play of the cognitive faculties with beliefs or propositions. This is false to Kant, whose conception is better interpreted as a free play with elements of cognition such as intuitions and concepts. More importantly, an account closer to Kant's original provides a less restrictive model of aesthetic experience than Matravers's interpretation does, and therefore one that more readily fits a much larger number of cases.
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  31. Paul Guyer (2002). Free and Adherent Beauty: A Modest Proposal. British Journal of Aesthetics 42 (4):357-366.score: 240.0
  32. Paul Guyer (2005). Review: Dickerson, Kant on Representation and Objectivity. Philosophical Books 46 (2):113-117.score: 240.0
  33. Paul Guyer (1982). Kant's Distinction Between the Sublime and the Beautiful. Review of Metaphysics 35 (4):753 - 783.score: 240.0
  34. Paul Guyer (ed.) (2006). The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.score: 240.0
    The philosophy of Immanuel Kant is the watershed of modern thought, which irrevocably changed the landscape of the field and prepared the way for all the significant philosophical movements of the nineteenth and twentieth centuries. This volume, which complements The Cambridge Companion to Kant, covers every aspect of Kant's philosophy, with a particular focus on his moral and political philosophy. It also provides detailed coverage of Kant's historical context and of the enormous impact and influence that his work has had (...)
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  35. Paul Guyer (1994). Kant's Conception of Fine Art. Journal of Aesthetics and Art Criticism 52 (3):275-285.score: 240.0
  36. Paul Guyer (2009). Kant, Science, and Human Nature. Philosophical Books 50 (1):15-28.score: 240.0
  37. Paul Guyer (2008). What Happened to Kant in Neo-Kantian Aesthetics? Cohen, Cohn, and Dilthey. Philosophical Forum 39 (2):143-176.score: 240.0
  38. Paul Guyer (2008). Humean Critics, Imaginative Fluency, and Emotional Responsiveness: A Follow-Up to Stephanie Ross. British Journal of Aesthetics 48 (4):445-456.score: 240.0
    In ‘Humean Critics: Real or Ideal?’ (BJA 48 (2008): 20-28), Stephanie Ross argues that four of Hume's five criteria for qualified critics in “Of the Standard of Taste’, namely practise, comparison, freedom from prejudice, and good sense, should be understood as conditions for improving the basic constituent of taste, namely delicacy of perception, in real critics whose judgments can be canonical or guiding for the rest of us, but that delicacy of perception needs to be supplemented by what she calls (...)
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  39. Paul Guyer (2007). Free Play and True Well-Being: Herder's Critique of Kant's Aesthetics. Journal of Aesthetics and Art Criticism 65 (4):353–368.score: 240.0
  40. Paul Guyer (2003). Kant's Answer to Hume? Philosophical Topics 31 (1/2):127-164.score: 240.0
  41. Paul Guyer (2003). Kant on the Theory and Practice of Autonomy. Social Philosophy and Policy 20 (2):70-98.score: 240.0
  42. Paul Guyer (1988). Review: Gram, The Transcendental Turn: The Foundations of Kant's Idealism. [REVIEW] Journal of the History of Philosophy 26 (3):494-497.score: 240.0
  43. Paul Guyer (2012). Hobbes Is of the Opposite Opinion Kant and Hobbes on the Three Authorities in the State. Hobbes Studies 25 (1):91-119.score: 240.0
    Like Hobbes and unlike Locke, Kant denied the possibility of a right to rebellion. But unlike Hobbes, Kant did not argue for a unitary head of state in whom legislative, judicial, and executive powers are inseparable, and thus did not believe that the executive power in a state to whom must be conceded a monopoly of coercion also defines all rights in the state. Instead, Kant insisted upon the necessary division of authority in a state into a separate legislature, executive, (...)
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  44. Paul Guyer (1979). Hegel, Leibniz, and the Contradiction in the Finite. Philosophy and Phenomenological Research 40 (1):75-98.score: 240.0
  45. Paul Guyer (1980). Kant on Apperception and "A Priori" Synthesis. American Philosophical Quarterly 17 (3):205 - 212.score: 240.0
  46. Paul Guyer, 18th Century German Aesthetics. Stanford Encyclopedia of Philosophy.score: 240.0
  47. Paul Guyer (1987). The Failure of the B-Deduction. Southern Journal of Philosophy 25 (S1):67-84.score: 240.0
  48. Craig Brandist, James G. Buickerood, James E. Crimmins, Jonathan Elukin, Matt Erlin, Matthew R. Goodrum, Paul Guyer, Leor Halevi, Neil Hargraves & Peter Harrison (2002). Andrews, Naomi J.:“La Mère Humanité”: Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant........... Boyle, Marjorie O'Rourke: Pure of Heart: From Ancient Rites to Renaissance Plato..................................... [REVIEW] Journal of the History of Ideas 63:745-746.score: 240.0
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  49. Paul Guyer (2005). Kant's System of Nature and Freedom: Selected Essays. Oxford University Press,Clarendon ;.score: 240.0
    The essays in this volume, including two published here for the first time, explore various aspects ofKant's conception of the system of nature, the system of ...
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  50. Paul Guyer (1984). Review: Pippin, Kant's Theory of Form. [REVIEW] Journal of the History of Philosophy 22 (3).score: 240.0
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