Search results for 'Paul Duncan Crawford' (try it on Scholar)

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  1. Paul Duncan Crawford (2001). Educating for Moral Ability: Reflections on Moral Development Based on Vygotsky's Theory of Concept Formation. Journal of Moral Education 30 (2):113-129.score: 870.0
    The idea examined here is that the development of moral ability shares important similarities with the development of conceptual thinking as outlined in the work of Lev Vygotsky. Most notably, the mature forms of both processes are ways of constructing meaning that are not governed by pre-established modes of behaviour. The principal suggestion here is that Vygotsky's theory of concept formation can be used as a generative model for understanding the development of moral ability in a way that challenges the (...)
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  2. Michael Gary Duncan (2012). The Curious Silence of the Dog and Paul of Tarsus; Revisiting The Argument From Silence. Informal Logic 32 (1):83-97.score: 300.0
    In this essay I propose an interpretative and explanatory structure for the so-called argumentum ex silento, or argument from silence (henceforth referred to as the AFS). To this end, I explore two examples, namely, Sherlock Holmes’s oft-quoted notice of the “curious incident of the dog in the night-time” from Arthur Conan Doyle’s short story “Silver Blaze,” and the historical question of Paul of Tarsus’s silence on biographical details of the historical Jesus. Through these cases, I conclude that the AFS (...)
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  3. Steven M. Duncan, Can a Christian Be a Mycologist?score: 240.0
    I agree with about 95% of what Paul Moser has written in his book The Elusive God. However, I have three main points of disagreement with Moser, two of which I ventilate in this paper. The third I discuss in my paper "What's Love Got to Do with It?" also on this website.
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  4. Pengmin Qin, Niall W. Duncan, Christine Wiebking, Paul Gravel, Oliver Lyttelton, Dave J. Hayes, Jeroen Verhaeghe, Alexey Kostikov, Ralf Schirrmacher & Andrew J. Reader (2012). GABAA Receptors in Visual and Auditory Cortex and Neural Activity Changes During Basic Visual Stimulation. Frontiers in Human Neuroscience 6.score: 240.0
    Recent imaging studies have demonstrated that levels of resting GABA in the visual cortex predict the degree of stimulus-induced activity in the same region. These studies have used the presentation of discrete visual stimulus; the change from closed eyes to open also represents a simple visual stimulus, however, and has been shown to induce changes in local brain activity and in functional connectivity between regions. We thus aimed to investigate the role of the GABA system, specifically GABAA receptors, in the (...)
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  5. Paul Crawford, Charley Baker & Brian Brown (2011). Mad Lit.: Introduction to a Special Issue of the Journal of Medical Humanities. [REVIEW] Journal of Medical Humanities 32 (4):253-255.score: 240.0
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  6. Paul Harris & Michael Crawford (eds.) (2004). Time and Uncertainty. Brill.score: 240.0
    The essays in this volume all originated at the 2001 conference of the International Society for the Study of Time.
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  7. Bettina G. Bergo, Bernard Boxill, Matthew B. Crawford, Patrick Croskery, Michael J. Degnan, Paul Graham, Kenneth Kipnis, Avery H. Kolers, Henry S. Richardson & David S. Weberman (2002). Book Notes. [REVIEW] Ethics 112 (4):884-889.score: 240.0
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  8. Hannah Hesselgreaves, Anne Watson, Andy Crawford, Murray Lough & Paul Bowie (2013). Medication Safety: Using Incident Data Analysis and Clinical Focus Groups to Inform Educational Needs. Journal of Evaluation in Clinical Practice 19 (1):30-38.score: 240.0
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  9. Paul Crawford & Charley Baker (2009). Literature and Madness: Fiction for Students and Professionals. [REVIEW] Journal of Medical Humanities 30 (4):237-251.score: 240.0
    Psychiatry studies the human mind within a medical paradigm, exploring experience, response and reaction, emotion and affect. Similarly, writers of fiction explore within a non-clinical dimension the phenomena of the human mind. The synergism between literature and psychiatry seems clear, yet literature—and in particular, fiction—remain the poor relation of the medical textbook. How can literature be of particular relevance in psychiatry? This paper examines these issues and suggests a selection of useful texts.
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  10. E. A. Crawford (1996). Paul-Louis Simond and His Work on Plague. Perspectives in Biology and Medicine 39 (3):446-458.score: 240.0
     
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  11. Paul Crawford (2006). R. B. C. Huygens, Ed., Excidii Aconis Gestorum Collectio; Magister Thadeus Civis Neapolitanus, Ystoria de Desolatione Et Conculcatione Civitatis Acconensis Et Tocius Terre Sancte. With Contributions by A. Forey and D. C. Nicolle. (Corpus Christianorum, Continuatio Mediaeualis, 202.) Turnhout: Brepols, 2004. Pp. 225 Plus 4 Black-and-White and Color Figures; 1 Black-and-White Figure. €105. Accompanying Vol.: Instrumenta Lexicologica Latina, A/162. Paper. Pp. Vi, 50 Plus 4 Microfiches in Back Cover Pocket. €38. [REVIEW] Speculum 81 (1):206-208.score: 240.0
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  12. F. T. Crawford, Bruce C. Dudek & Paul J. Lyman (1975). The Effect of Morning Glory Seeds Upon Extinction of a Classically Conditioned Response in Fish (Tilapia Mossambica). Bulletin of the Psychonomic Society 6 (4):358-360.score: 240.0
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  13. Paul A. Distler, DanHenry Pletta & J. M. Duncan (eds.) (1993). Ethics and the Professions. Virginia Polytechnic Institute and State University.score: 240.0
     
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  14. John Duncan, Paul Gyllenhammer & Astrida Neimanis (2006). Editorial: The Inaugural Issue. Phaenex 1 (1).score: 240.0
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  15. Stewart Duncan & Daniel Eggers (2011). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Luc Borot Holds the Chair of Early Modern British Civilisation at Université Paul-Valéry Montpellier III. He Currently Works as Director of the Research Centre of the Maison Française d'Oxford. He has Published Extensively On. [REVIEW] Hobbes Studies 24:217-219.score: 240.0
     
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  16. Sean C. Duncan & James Paul Gee (2009). The Hero of Timelines. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 240.0
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  17. Paul Guyer, Nick Zangwill, Christopher Janaway, Anthony Savile, Eva Schaper, Malcolm Budd, Donald W. Crawford, Brigitte Sassen, Lambert Zuidevaart, Jane Kneller, Peter McLaughlin & Henry E. Allison (2003). Kant's Critique of the Power of Judgment: Critical Essays. Rowman & Littlefield Publishers.score: 240.0
     
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  18. Jo Alyson Parker, Michael Crawford & Paul Harris (eds.) (2006). Time and Memory. Brill.score: 240.0
  19. Paul S. Siegel, David M. McCord & Alice Reagan Crawford (1982). An Experimental Note on Tversky' s “Features of Similarity”. Bulletin of the Psychonomic Society 19 (3):141-142.score: 240.0
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  20. Steven M. Duncan, &Quot;gods" Revisited.score: 120.0
    Inspired by Paul Moser's recent work, this paper presents a new parable on the topic of belief and unbelief in the tradition of Wisdom and Flew. -/- This paper was read at the annual POH Symposium at Lake Wenatchee, WA in May, 2010. An edited version of this paper has appeared in the second issue of the Seattle Critical Review (online).
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  21. Steven M. Duncan, What's Love Got to Do with It?score: 120.0
    I examine the notion of the authoritative command of divine love developed by Paul Moser in his book The Elusive God. Using a Calvinist objection to Moser's contention that God must love every one, including His enemies, I conclude that the notion of an authoritative command of divine love is paradoxical. I then offer a resolution of this paradox on terms that I judge to be in line with Moser's intentions.
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  22. Dan D. Crawford (1988). Intellect and Will in Augustine's Confessions. Religious Studies 24 (3):291 - 302.score: 120.0
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning 'passion for the wisdom of eternal truth'. He was inspired 'to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly'. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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  23. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 120.0
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  24. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  25. Dudley Duncan (1994). The Social Construction of the Senario and the Septimal Heresy: Response to Duncan. Sociological Theory 12 (3):319-327.score: 120.0
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  26. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 120.0
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  27. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  28. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 120.0
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  29. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 120.0
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  30. Gregory P. Crawford (2010). A Letter From Dean Crawford. Scientia 1.score: 120.0
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  31. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 120.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  32. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 120.0
     
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  33. Robert A. Kaster (2009). Latin Lexicography Glinister (F.), Woods (C.) (Edd.) with North (J.A.), Crawford (M.H.) Verrius, Festus, & Paul. Lexicography, Scholarship, and Society. (BICS Supplement 93.) Pp. Xiv + 191. London: Institute of Classical Studies, School of Advanced Study, University of London, 2007. Paper, £25. ISBN: 978-1-905670-06-. [REVIEW] The Classical Review 59 (01):169-.score: 72.0
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  34. G. T. Thomson (1930). St. Paul at Ephesus St. Paul's Ephesian Ministry : A Reconstruction with Special Reference to the Ephesian Origin of the Imprisonment Epistles. By G. S. Duncan. Pp. Xiv + 303. London: Hodder and Stoughton, 1929. Cloth, 8s. 6d. [REVIEW] The Classical Review 44 (05):192-194.score: 72.0
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  35. Franck Lihoreau (ed.) (2008). Knowledge and Questions: Grazer Philosophische Studien 77. Rodopi.score: 24.0
    Contributors: Maria Aloni, Berit Brogaard, Paul Egré, Pascal Engel, Stephen Hetherington, Christopher Hookway, Franck Lihoreau, Martin Montminy, Duncan Pritchard, Ian Rumfitt, Daniele Sgaravatti, Claudine Tiercelin, Elia Zardini.
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  36. J. Duncan M. Derrett (1975). Paul's Use of Scripture. Heythrop Journal 16 (4):421–426.score: 24.0
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  37. Georg Northoff Pengmin Qin, Niall W. Duncan, Christine Wiebking, Paul Gravel, Oliver Lyttelton, Dave J. Hayes, Jeroen Verhaeghe, Alexey Kostikov, Ralf Schirrmacher, Andrew J. Reader (2012). GABAA Receptors in Visual and Auditory Cortex and Neural Activity Changes During Basic Visual Stimulation. Frontiers in Human Neuroscience 6.score: 24.0
    Recent imaging studies have demonstrated that levels of resting GABA in the visual cortex predict the degree of stimulus-induced activity in the same region. These studies have used the presentation of discrete visual stimulus; the change from closed eyes to open also represents a simple visual stimulus, however, and has been shown to induce changes in local brain activity and in functional connectivity between regions. We thus aimed to investigate the role of the GABA system, specifically GABAA receptors, in the (...)
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  38. Paul Cartledge (2008). Regime Change (H.) Crawford (Ed.) Regime Change in the Ancient Near East and Egypt. From Sargon of Agade to Saddam Hussein. (Proceedings of the British Academy 136.) Pp. Xvi + 232, Ills, Maps. Oxford: Oxford University Press, for the British Academy, 2007. Cased, £35. ISBN: 978-0-19-726390-. [REVIEW] The Classical Review 58 (02):504-.score: 24.0
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  39. Marjorie O'Loughlin (2013). Hager and Embodied Practice in Postmodernity: A Tribute. Educational Philosophy and Theory 45 (12):1219-1229.score: 24.0
    In this celebration of the work of Paul Hager, I draw attention to his highly successful collaborations with David Beckett and John Halliday as indicative of his collegiality and his conviction that knowledge is produced in cooperation with others. I highlight his enduring theme of practice and his deep concern for vocational and technical education. The theme of embodiment underpins his extensive explorations of practical knowledge, work and learning. Hager?s focus on those processes of making and repairing are foregrounded (...)
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  40. Ryan Pevnick, Philip J. Cafaro, Mathias Risse, Christian Reus-Smit, Duncan Snidal, Olga Martin-Ortega, Alexandru Grigorescu, Paul D. Williams & Bounding Power (2008). Carnegie Council. Ethics and International Affairs 22.score: 24.0
     
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  41. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 18.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  42. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 18.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  43. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 18.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  44. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 18.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  45. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 18.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  46. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 18.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  47. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 18.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  48. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 18.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  49. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 18.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  50. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 18.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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