Search results for 'Paul Duncan Crawford' (try it on Scholar)

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  1.  13
    Paul Duncan Crawford (2001). Educating for Moral Ability: Reflections on Moral Development Based on Vygotsky's Theory of Concept Formation. Journal of Moral Education 30 (2):113-129.
    The idea examined here is that the development of moral ability shares important similarities with the development of conceptual thinking as outlined in the work of Lev Vygotsky. Most notably, the mature forms of both processes are ways of constructing meaning that are not governed by pre-established modes of behaviour. The principal suggestion here is that Vygotsky's theory of concept formation can be used as a generative model for understanding the development of moral ability in a way that challenges the (...)
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  2.  19
    Michael Gary Duncan (2012). The Curious Silence of the Dog and Paul of Tarsus; Revisiting The Argument From Silence. Informal Logic 32 (1):83-97.
    In this essay I propose an interpretative and explanatory structure for the so-called argumentum ex silento, or argument from silence (henceforth referred to as the AFS). To this end, I explore two examples, namely, Sherlock Holmes’s oft-quoted notice of the “curious incident of the dog in the night-time” from Arthur Conan Doyle’s short story “Silver Blaze,” and the historical question of Paul of Tarsus’s silence on biographical details of the historical Jesus. Through these cases, I conclude that the AFS (...)
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  3. E. A. Crawford (1996). Paul-Louis Simond and His Work on Plague. Perspectives in Biology and Medicine 39 (3):446-458.
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  4. Stewart Duncan & Daniel Eggers (2011). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Luc Borot Holds the Chair of Early Modern British Civilisation at Université Paul-Valéry Montpellier III. He Currently Works as Director of the Research Centre of the Maison Française d'Oxford. He has Published Extensively On. [REVIEW] Hobbes Studies 24:217-219.
     
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  5.  5
    Paul Crawford & Charley Baker (2009). Literature and Madness: Fiction for Students and Professionals. [REVIEW] Journal of Medical Humanities 30 (4):237-251.
    Psychiatry studies the human mind within a medical paradigm, exploring experience, response and reaction, emotion and affect. Similarly, writers of fiction explore within a non-clinical dimension the phenomena of the human mind. The synergism between literature and psychiatry seems clear, yet literature—and in particular, fiction—remain the poor relation of the medical textbook. How can literature be of particular relevance in psychiatry? This paper examines these issues and suggests a selection of useful texts.
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  6. Steven M. Duncan, Can a Christian Be a Mycologist?
    I agree with about 95% of what Paul Moser has written in his book The Elusive God. However, I have three main points of disagreement with Moser, two of which I ventilate in this paper. The third I discuss in my paper "What's Love Got to Do with It?" also on this website.
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  7. Paul Guyer, Nick Zangwill, Christopher Janaway, Anthony Savile, Eva Schaper, Malcolm Budd, Donald W. Crawford, Brigitte Sassen, Lambert Zuidevaart, Jane Kneller, Peter McLaughlin & Henry E. Allison (2003). Kant's Critique of the Power of Judgment: Critical Essays. Rowman & Littlefield Publishers.
    Includes twelve of the most important modern critical discussions of the Critique of the Power of Judgment, written by the leading Kant scholars and aestheticians of the twentieth century.
     
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  8.  5
    Paul Crawford (2006). R. B. C. Huygens, Ed., Excidii Aconis Gestorum Collectio; Magister Thadeus Civis Neapolitanus, Ystoria de Desolatione Et Conculcatione Civitatis Acconensis Et Tocius Terre Sancte. With Contributions by A. Forey and D. C. Nicolle. (Corpus Christianorum, Continuatio Mediaeualis, 202.) Turnhout: Brepols, 2004. Pp. 225 Plus 4 Black-and-White and Color Figures; 1 Black-and-White Figure. €105. Accompanying Vol.: Instrumenta Lexicologica Latina, A/162. Paper. Pp. Vi, 50 Plus 4 Microfiches in Back Cover Pocket. €38. [REVIEW] Speculum 81 (1):206-208.
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  9.  7
    Hannah Hesselgreaves, Anne Watson, Andy Crawford, Murray Lough & Paul Bowie (2013). Medication Safety: Using Incident Data Analysis and Clinical Focus Groups to Inform Educational Needs. Journal of Evaluation in Clinical Practice 19 (1):30-38.
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  10.  13
    Paul Crawford, Charley Baker & Brian Brown (2011). Mad Lit.: Introduction to a Special Issue of the Journal of Medical Humanities. [REVIEW] Journal of Medical Humanities 32 (4):253-255.
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  11.  2
    Paul S. Siegel, David M. McCord & Alice Reagan Crawford (1982). An Experimental Note on Tversky’ s “Features of Similarity”. Bulletin of the Psychonomic Society 19 (3):141-142.
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  12.  2
    Bettina G. Bergo, Bernard Boxill, Matthew B. Crawford, Patrick Croskery, Michael J. Degnan, Paul Graham, Kenneth Kipnis, Avery H. Kolers, Henry S. Richardson & David S. Weberman (2002). Book Notes. [REVIEW] Ethics 112 (4):884-889.
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  13. Linda Crawford, Stafford Kay, Jorge Jeria, Kenneth C. Schmidt, Edmund C. Short, Donald A. Dellow, Lewis E. Cloud, M. M. Chambers, George L. Dowd, Weller Jr, J. J. Chambliss, Paul Nash, Bullough Jr, Michael V. Belok & George D. Dalin (1980). Book Review Section 1. [REVIEW] Educational Studies 11 (1):67-91.
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  14. F. T. Crawford, Bruce C. Dudek & Paul J. Lyman (1975). The Effect of Morning Glory Seeds Upon Extinction of a Classically Conditioned Response in Fish. Bulletin of the Psychonomic Society 6 (4):358-360.
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  15. Paul A. Distler, DanHenry Pletta & J. M. Duncan (eds.) (1993). Ethics and the Professions. Virginia Polytechnic Institute and State University.
     
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  16. John Duncan, Paul Gyllenhammer & Astrida Neimanis (2006). Editorial: The Inaugural Issue. Phaenex 1 (1).
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  17. Sean C. Duncan & James Paul Gee (2009). The Hero of Timelines. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court
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  18.  6
    Paul Harris & Michael Crawford (eds.) (2004). Time and Uncertainty. Brill.
    The essays in this volume all originated at the 2001 conference of the International Society for the Study of Time.
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  19. Jo Alyson Parker, Michael Crawford & Paul Harris (eds.) (2006). Time and Memory. Brill.
  20. Paul D. Guyer & Donald W. Crawford (1975). Kant's Aesthetic Theory. Journal of Philosophy 72 (3):77.
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  21. Paul Crawford (2006). Excidii Aconis gestorum collectio; Magister Thadeus civis Neapolitanus, Ystoria de desolatione et conculcatione civitatis Acconensis et tocius Terre SancteR. B. C. Huygens A. Forey D. C. Nicolle. [REVIEW] Speculum 81 (1):206-208.
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  22. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.
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  23.  13
    William W. Paul (1959). Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW] Journal of Philosophy 56 (21):837-842.
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  24.  13
    John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.
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  25.  13
    I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.
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  26.  7
    Gregory P. Crawford (2010). A Letter From Dean Crawford. Scientia 1.
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  27.  8
    I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  28.  20
    Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  29.  10
    Dudley Duncan (1994). The Social Construction of the Senario and the Septimal Heresy: Response to Duncan. Sociological Theory 12 (3):319-327.
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  30.  4
    J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.
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  31. Henri Louis Bergson & Nancy Margaret Paul (1911). Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.
     
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  32. John Duncan, Alice Parr, Alexandra Woolgar, Russell Thompson, Peter Bright, Sally Cox, Sonia Bishop & Ian Nimmo-Smith (2008). "Goal Neglect and Spearman's G: Competing Parts of a Complex Task": Correction to Duncan Et Al. Journal of Experimental Psychology: General 137 (2):261-261.
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  33. John Paul (ed.) (1999). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  34. L. A. Paul (2013). II—L. A. Paul: Categorical Priority and Categorical Collapse. Aristotelian Society Supplementary Volume 87 (1):89-113.
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  35. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.
     
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  36. Algot Henrik L. Ruhe & Nancy Margaret Paul (1914). Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.
     
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  37.  7
    G. T. Thomson (1930). St. Paul at Ephesus St. Paul's Ephesian Ministry : A Reconstruction with Special Reference to the Ephesian Origin of the Imprisonment Epistles. By G. S. Duncan. Pp. Xiv + 303. London: Hodder and Stoughton, 1929. Cloth, 8s. 6d. [REVIEW] The Classical Review 44 (05):192-194.
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  38.  2
    Robert A. Kaster (2009). Latin Lexicography Glinister (F.), Woods (C.) (Edd.) with North (J.A.), Crawford (M.H.) Verrius, Festus, & Paul. Lexicography, Scholarship, and Society. (BICS Supplement 93.) Pp. Xiv + 191. London: Institute of Classical Studies, School of Advanced Study, University of London, 2007. Paper, £25. ISBN: 978-1-905670-06-. [REVIEW] The Classical Review 59 (01):169-.
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  39.  7
    Paul Cartledge (2008). Regime Change (H.) Crawford (Ed.) Regime Change in the Ancient Near East and Egypt. From Sargon of Agade to Saddam Hussein. (Proceedings of the British Academy 136.) Pp. Xvi + 232, Ills, Maps. Oxford: Oxford University Press, for the British Academy, 2007. Cased, £35. ISBN: 978-0-19-726390-. [REVIEW] The Classical Review 58 (02):504-.
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  40.  3
    J. Duncan M. Derrett (1975). Paul's Use of Scripture. Heythrop Journal 16 (4):421–426.
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  41. Paul K. Hoch (1993). Elisabeth Crawford, Nationalism and Internationalism in Science, 1880–1939: Four Studies of the Nobel Population. Cambridge: Cambridge University Press, 1992. Pp. Xii + 157. ISBN 0-521-40386-3. £27.95, $44.95. [REVIEW] British Journal for the History of Science 26 (1):121.
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  42. Paul Ricœur & Richard Kearney (eds.) (1996). Paul Ricoeur: The Hermeneutics of Action. Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
     
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  43. Paul Feyerabend, John Preston, Gonzalo Munévar & David Lamb (eds.) (2000). The Worst Enemy of Science?: Essays in Memory of Paul Feyerabend. Oxford University Press.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the (...)
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  44. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles (...)
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  45. Marek Piechowiak (2014). Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II]. Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  46.  10
    Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  47. Graham Oppy (1995). Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum. Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  48.  14
    Douglas Allchin (2002). To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW] Journal of the History of Biology 35 (1):149 - 172.
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  49.  4
    Paul Feyerabend (1995). Killing Time: The Autobiography of Paul Feyerabend. University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  50.  32
    Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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