Search results for 'Paul E. Oppenheimer' (try it on Scholar)

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  1.  10
    Edward N. Zalta & Paul E. Oppenheimer (2007). O logice ontologického důkazu. Studia Neoaristotelica 4 (1):5-27.
    De argumenti ontologici forma logicaTractatione proposita auctores manifestant, „Argumentum Ontologicum“ St. Anselmi in 2° capitulo eius Proslogii inscriptum ut validum exponi posse (i. e. consequentiam bonam servando). Hac in interpretatione vis et notio descriptionis illae „id quo maius cogitari nequit“, qua Anselmus usus est, rite agnoscitur. Datis enim lingua formali „primi ordinis“, ut aiunt, et systemati deductivo logicae huiusmodi, in quo descriptiones definitae genuini sunt termini et ubi a sententia „datur x quod…“ signo quantitatis praefixa ad sententiam „x exsistit“ consequentia (...)
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  2. Paul E. Oppenheimer & Edward N. Zalta (1991). On the Logic of the Ontological Argument. Philosophical Perspectives 5:509-529.
    In this paper, the authors show that there is a reading of St. Anselm's ontological argument in Proslogium II that is logically valid (the premises entail the conclusion). This reading takes Anselm's use of the definite description "that than which nothing greater can be conceived" seriously. Consider a first-order language and logic in which definite descriptions are genuine terms, and in which the quantified sentence "there is an x such that..." does not imply "x exists". Then, using an ordinary logic (...)
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  3. Paul E. Oppenheimer & Edward N. Zalta (2007). Reflections on the Logic of the Ontological Argument. Studia Neoaristotelica 4 (1):28-35.
    In this paper, the authors evaluate the ontological argument they developed in their 1991 paper as to soundness. They focus on Anselm's first premise, which asserts: there is a conceivable thing than which nothing greater is conceivable. After suggesting reasons why this premise is false, the authors show that there is a reading of this premise on which it is true. Such a premise can be used in a valid and sound reconstruction of the ontological argument. This argument is developed (...)
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  4.  12
    Paul E. Oppenheimer & Edward N. Zalta (2007). O logice ontologického důkazu. Studia Neoaristotelica 4 (1):5-27.
    In this paper, the authors show that there is a reading of St. Anselm’s ontological argument in Proslogium II that is logically valid (the premises entail the conclusion). This reading takes Anselm’s use of the definite description “that than which nothing greater can be conceived” seriously. Consider a first-order language and logic in which definite descriptions are genuine terms, and in which the quantified sentence “there is an x such that…” does not imply “x exists”. Then, using an ordinary logic (...)
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  5.  4
    Y. Du, X. Chen, X. Wei, K. R. Bales, D. T. Berg, S. M. Paul, M. R. Farlow, B. Maloney, Y. W. Ge & D. K. Lahiri (2005). NF-B Mediates Amyloid Beta Peptide-Stimulated Activity of the Human Apolipoprotein E Gene Promoter in Human Astroglial Cells. Brain Res Mol Brain Res 136:177-88.
    The apolipoprotein E gene plays an important role in the pathogenesis of Alzheimer's disease , and amyloid plaque comprised mostly of the amyloid-beta peptide ) is one of the major hallmarks of AD. However, the relationship between these two important molecules is poorly understood. We examined how A treatment affects APOE expression in cultured cells and tested the role of the transcription factor NF-B in APOE gene regulation. To delineate NF-B's role, we have characterized a 1098 nucleotide segment containing the (...)
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  6.  50
    H. Oppenheimer (1999). Book Reviews : Christian Households: The Sanctification of Nearness, by Thomas E. Breidenthal. Boston: Cowley Publications, 1997.162 Pp. Pb. No Price. ISBN 1-56101-135-. [REVIEW] Studies in Christian Ethics 12 (1):90-93.
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  7.  13
    S. E. (1907). Ancient Sculpture and Painting (a) Brunn-Biruckmann's Denkmäkr Griechischer und Romischer Sculptur, fortgeführt und tnit erläuternden Texten versehen von Paul Arndt. Plates 501–600. Munich : F. Bruckmann, 1902–1906. (b) Denkmäler der Malerei des Altertums, herausgegeben von Paul Herrmann. Munich: F. Bruckmann, 1907. Each part M. 20. [REVIEW] The Classical Review 21 (05):145-148.
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  8.  13
    G. M. Paul (1989). Two Readings of Sallust Thomas F. Scanlon: Spes Frustrata: A Reading of Sallust. Pp. 120. Heidelberg: Carl Winter, 1987. Paper, DM 25. Giovanni Cipriani: Sallustio E L'Immaginario: Per Una Biografia Eroica di Giugurta. (Studi E Commenti, 6.) Pp. 125. Bari: Adriatica Editrice, 1988. Paper, L. 22,000. [REVIEW] The Classical Review 39 (02):233-234.
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  9.  3
    Joanna Paul (2009). Reception and History of Scholarship (B.) Graziosi and (E.) Greenwood Eds Homer in the Twentieth Century: Between World Literature and the Western Canon. Oxford: Oxford University Press, 2007. Pp. Xiv + 322. £55. 9780199298266. [REVIEW] Journal of Hellenic Studies 129:262-.
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  10. A. R. E. (1967). Commentary on Saint Paul's Epistle to the Galatians. [REVIEW] Review of Metaphysics 21 (1):152-152.
  11. G. E. G. E. (1957). Paul Vernière. [REVIEW] Giornale Critico Della Filosofia Italiana 11:267.
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  12. Jane M. Oppenheimer (1979). I Giornali delle Sperienze e Osservazioni Relativi alla Fisiologia della Generazione e alla Embriologia SperimentaleLazzaro Spallanzani C. Castellani V. G. Leone. [REVIEW] Isis 70 (3):469-469.
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  13. A. Paul (2002). Bulletin du Judaisme Ancien (1^ R^ E Partie) I-Cadre Historique Social Et Culturel II-Manuscrits Et Communaute de Qumran III-Litterature Juive de Langue Grecque. Recherches de Science Religieuse 90 (3):423-460.
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  14. G. Paul (1971). Nicola M. De Feo: Prassi e scienza sociale. [REVIEW] Deutsche Zeitschrift für Philosophie 19 (6):814.
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  15.  5
    J. E. Llewelyn, Ludwig Wittgenstein, G. E. M. Anscombe, G. H. von Wright & Denis Paul (1971). On Certainty. Philosophical Quarterly 21 (82):80.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  16. Paul Oppenheimer (1996). Evil and the Demonic: A New Theory of Monstrous Behavior. New York University Press.
    "A wild and exuberant romp through the terrain of the monstrous . . . Oppenheimer's lucid explanations are the perfect antidotes to the sordid scenes he recreates." -American Book Review "A masterly and original study of one of the most frightening topics with which human beings have to struggle." -Literary Review "What is compelling, different and page-turning about this impressive book is that the author analyses evil through the medium of films and literature . . . Cinema buffs will (...)
     
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  17.  13
    David R. Morrow, Robert E. Kopp & Michael Oppenheimer (2013). Political Legitimacy in Decisions About Experiments in Solar Radiation Management. In William C. G. Burns & Andrew Strauss (eds.), Climate Change Geoengineering: Philosophical Perspectives, Legal Issues, and Governance Frameworks. Cambridge University Press
    Some types of solar radiation management (SRM) research are ethically problematic because they expose persons, animals, and ecosystems to significant risks. In our earlier work, we argued for ethical norms for SRM research based on norms for biomedical research. Biomedical researchers may not conduct research on persons without their consent, but universal consent is impractical for SRM research. We argue that instead of requiring universal consent, ethical norms for SRM research require only political legitimacy in decision-making about global SRM trials. (...)
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  18. M. Mendl & E. S. Paul (2004). Consciousness, Emotion and Animal Welfare: Insights From Cognitive Science. Animal Welfare 13:17- 25.
  19. E. F. Paul & J. Paul (1979). Self-Ownership, Abortion and Infanticide. Journal of Medical Ethics 5 (3):133-138.
    Doctors have been placed in an anomalous position by abortion laws which sanction the termination of a fetus while in a woman's womb, yet call it murder when a physician attempts to end the life of a fetus which has somehow survived such a procedure. This predicament, the doctors' dilemma, can be resolved by adopting a strategy which posits the right to ownership of one's own body for human beings. Such an approach will generate a consistent policy prescription, one that (...)
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  20.  23
    David R. Morrow, Robert E. Kopp & Michael Oppenheimer (2009). Toward Ethical Norms and Institutions for Climate Engineering Research. Environmental Research Letters 4.
    Climate engineering (CE), the intentional modification of the climate in order to reduce the effects of increasing greenhouse gas concentrations, is sometimes touted as a potential response to climate change. Increasing interest in the topic has led to proposals for empirical tests of hypothesized CE techniques, which raise serious ethical concerns. We propose three ethical guidelines for CE researchers, derived from the ethics literature on research with human and animal subjects, applicable in the event that CE research progresses beyond computer (...)
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  21.  4
    E. Robert Paul (1978). Alexander W. Williamson on the Atomic Theory: A Study of Nineteenth-Century British Atomism. Annals of Science 35 (1):17-31.
    Although not universally accepted at the time, the atomic hypothesis during the 19th century provided a definite ordering scheme for certain relatively sophisticated chemical phenomena. As such, it was conceptually responsible for the formulation and precise articulation of important seminal ideas in chemical studies. In this paper we will explore this claim with regard to the views of the British chemist Alexander W. Williamson.
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  22.  5
    E. S. Paul, C. Fox, A. J. Boston, H. J. Chantler, C. J. Chiara, R. M. Clark, M. Cromaz, M. Descovich, P. Fallon, D. B. Fossan, A. A. Hecht, T. Koike, I. Y. Lee, A. O. Macchiavelli, P. J. Nolan, K. Starosta, R. Wadsworth, I. Ragnarsson & Bob Wadsworth, High-Spin Yrast States in the Gamma-Soft Nuclei Pr-135 and Ce-134.
    High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...)
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  23. J. Timar, K. Starosta, I. Kuti, D. Sohler, D. B. Fossan, T. Koike, E. S. Paul, A. J. Boston, H. J. Chantler, M. Descovich, R. M. Clark, M. Cromaz, P. Fallon, I. Y. Lee, A. O. Macchiavelli, C. J. Chiara, R. Wadsworth, A. A. Hecht, D. Almehed, S. Frauendorf & Bob Wadsworth, Medium- and High-Spin Band Structure of the Chiral-Candidate Nucleus Pr-134.
    Medium- and high-spin states of Pr-134 were populated using the Cd-116(Na-23, 5n) reaction and studied with the GAMMASPHERE spectrometer. Several new bands have been found in this nucleus, one of them being linked to the previously observed chiral-candidate twin-band structure. The ground state of Pr-134 could be determined through establishing a level structure that connects the two previously known long-lived isomeric states. Unambiguous spin-parity assignments for the excited states could be performed based on the known 2(-) spin-parity of the ground (...)
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  24.  6
    André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  25. Sabrina Ruggeri (2013). A ontologia do agir de Paul Ricoeur: alteridade e pluralidade. Revista Inquietude 4 (2):72-87.
    Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por filosofias como (...)
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  26.  2
    E. L. Risden (2014). Jana K. Schulman and Paul E. Szarmach, Eds., Beowulf at Kalamazoo: Essays on Translation and Performance. Kalamazoo: Medieval Institute Publications, 2012. Pp. Ix, 432; 1 CD. $68. ISBN: 978-1-58044-152-0. [REVIEW] Speculum 89 (3):826-827.
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  27.  2
    S. Paul Schilling (1974). Paul E. Johnson 1898-1974. Proceedings and Addresses of the American Philosophical Association 48:174 - 175.
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  28. M. E. Marmura (2004). Review: A Guide to Conclusive Proofs for the Principles of Belief * Imam Al-Haramayn Al-Juwayni Trans. Paul E. Walker: A Guide to Conclusive Proofs for the Principles of Belief. [REVIEW] Journal of Islamic Studies 15 (1):76-78.
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  29.  9
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John (...) II, seeks to uncover and substantiate the root of their agreements and disagreements. This article seeks to evaluate Curran's theory. This analysis is done in two parts: first, an examination of the evidence that Curran presents to support his charge against the pope, and second, an examination of the alternative possibility that it is Curran who has the double methodology rather than the pope. (shrink)
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  30.  11
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  31.  9
    Walter Ferreira Salles (2013). Narrar Deus - entre tradição e tradução: traços da hermenêutica bíblica de Paul Ricoeur (Narrating God – between tradition and translation: traces of biblical hermeneutics of Paul Ricoeur) - DOI: 10.5752/P.2175-5841.2013v11n32p1589. [REVIEW] Horizonte 11 (32):1589-1604.
    Este trabalho aborda a narração de Deus como fonte de sentido para vida no contexto das tradições religiosas que se fundam na leitura e apropriação de textos tidos como sagrados. A partir da hipótese de que a fé monoteísta é fundamentalmente uma “fé textual”, o presente trabalho toma por referencial teórico o pensamento do filósofo francês Paul Ricoeur. O objetivo a que me proponho é apresentar de forma sintética traços de sua hermenêutica bíblica a partir da articulação entre interpretação, (...)
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  32.  4
    Elias Gomes da Silva (2015). A dialética do desespero em Kierkegaard e sua influência sobre conceito de alienação em Paul Tillich. Horizonte 13 (38):1167-1168.
    A respectiva pesquisa procurou estabelecer a relação de influência da filosofia de Søren Kierkegaard sobre a construção teológica de Paul Tillich. Para tanto, utilizamos como pano de fundo ou estrutura argumentativa o conceito de Desespero humano de Kierkegaard, comparando-o ao conceito de Alienação do ser de Tillich. Objetivamos com isso, demonstrar o entrelaçamento dialogal composto no desenvolvimento da chamada doutrina do pecado original em ambos os autores. Isto é, como o desdobramento da antropologia kierkegaardiana problematizou os fundamentos da teologia (...)
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  33.  6
    Fernanda Henriques (2005). Paul Ricoeur leitor e herdeiro de Kant. Revista Portuguesa de Filosofia 61 (2):593 - 607.
    O presente artigo pretende dar sentido à afirmação feita, mais do que uma vez, por Paul Ricoeur, de que a sua filosofia poderia ser vista como um kantismo pós-hege-liano. Nesse contexto, o artigo procura abordar o pensar ricoeuriano mostrando de que modo ele se instaura e se desenvolve no horizonte kantiano de uma filosofia dos limites do saber. Essa abordagem é desenvolvida em dois momentos. O primeiro dirige-se à leitura que Paul Ricoeur faz da Crítica da Razão Pura (...)
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  34.  2
    Mauro Rocha Baptista (2009). Sobre anjos e folhas secas: em torno do Angelus Novus de Paul Klee. Horizonte 7 (13):127-141.
    Este trabalho foi desenvolvido a partir de uma apresentação feita na IV Semana Didático-Cultural e I Congresso de Pesquisa e Extensão da UEMG – Campus Barbacena. O título deste evento era História: Identidade e memória , e seu símbolo o quadro Angelus Novus de Paul Klee. Nosso objetivo era o de apresentar a relação entre o quadro e a temática do evento, para isso buscamos o apoio de três autores: Benjamin, dono do quadro, que demarcou a sua interpretação do (...)
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  35.  82
    J. L. O'Donovan (1992). Book Review : The Catholic Concordance, by Nicholas of Cusa, Edited and Translated by Paul E. Sigmund. Cambridge University Press, 1991. Xlvii + 326 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (2):92-98.
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  36.  19
    Georg Theiner & John Sutton (2014). The Collaborative Emergence of Group Cognition: Commentary on Paul E. Smaldino, "The Cultural Evolution of Emergent Group-Level Traits". Behavioral and Brain Sciences 37 (3):277-278.
    We extend Smaldino’s approach to collaboration and social organization in cultural evolution to include cognition. By showing how recent work on emergent group-level cognition can be incorporated within Smaldino’s framework, we extend that framework’s scope to encompass collaborative memory, decision-making, and intelligent action. We argue that beneficial effects arise only in certain forms of cognitive interdependence, in surprisingly fragile conditions.
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  37.  20
    John Sutton (2014). The Collaborative Emergence of Group Cognition: Commentary on Paul E. Smaldino, “The Cultural Evolution of Emergent Group-Level Traits”. Behavioral and Brain Sciences 37 (3):277-78.
    We extend Smaldino’s approach to collaboration and social organization in cultural evolution to include cognition. By showing how recent work on emergent group-level cognition can be incorporated within Smaldino’s framework, we extend that framework’s scope to encompass collaborative memory, decision-making, and intelligent action. We argue that beneficial effects arise only in certain forms of cognitive interdependence, in surprisingly fragile conditions.
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  38.  18
    P. Goldie (1998). Review. Paul E Griffiths. What Emotions Really Are: The Problem of Psychological Categories. Chicago and London, University of Chicago Press, 1997. [REVIEW] British Journal for the Philosophy of Science 49 (4):642-648.
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  39. Carol Slater (1998). Paul E. Griffiths, What Emotions Really Are. [REVIEW] Philosophy in Review 18:335-337.
  40.  27
    John M. Doris (2000). Paul E. Griffiths, What Emotions Really Are: The Problem of Psychological Categories:What Emotions Really Are: The Problem of Psychological Categories. Ethics 110 (3):617-619.
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  41.  9
    Louis C. Charland (2002). Review of 'What Emotions Really Are: The Problem of Psychological Categories', by Paul E. Griffiths. [REVIEW] Mind and Language 17 (3):318-324.
  42.  17
    Henry Laycock (1975). Critical Notice of Rom Harré and Paul. E. Secord, The Explanation of Social Behaviour. Canadian Journal of Philosophy 5 (1):173-180.
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  43. Joseph Harris (1997). D. G. Scragg and Paul E. Szarmach, Eds., with Helene Scheck and Holly Holbrook, The Editing of Old English: Papers From the 1990 Manchester Conference. Woodbridge, Suffolk; and Rochester, N.Y.: Boydell and Brewer, 1994. Pp. Ix, 317; 9 Black-and-White Illustrations, 1 Table. $71. [REVIEW] Speculum 72 (4):1215-1216.
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  44.  16
    Ronald de Sousa (1999). What Emotions Really Are: The Problem of Psychological Categories Paul E. Griffiths Science and Its Conceptual Foundations Chicago and London: University of Chicago Press 1997, Xi + 286 Pp., $27.50. [REVIEW] Dialogue 38 (04):908-.
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  45.  3
    Anne Pringle, Leonie C. Moyle, Jason S. McLachlan & Janneke HilleRisLambers (2000). Sex and Death: An Introduction to the Philosophy of Biology, by Kim Sterelny and Paul E. Griffiths. Complexity 5 (4):44-45.
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  46.  3
    Isaac Record & Andrew Munro (2008). Paul E. Ceruzzi. Internet Alley: High Technology in Tysons Corner, 1945-2005. [REVIEW] Spontaneous Generations 2 (1):251.
  47. Carol Slater (1998). Paul E. Griffiths, What Emotions Really Are Reviewed By. Philosophy in Review 18 (5):335-337.
     
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  48. Jean Lachapelle, Luc Faucher & Pierre Poirier (2003). Susan Oyama, Paul E. Griffiths, and Russell D. Gray, Eds., Cycles of Contingency Reviewed By. Philosophy in Review 23 (3):201-204.
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  49. Kees W. Bolle (1987). Paul E. Szarmach, Ed., An Introduction to the Medieval Mystics of Europe. Albany: State University of New York Press, 1984. Pp Vi, 376. $39.50 (Cloth); $14.95 (Paper). [REVIEW] Speculum 62 (3):731-733.
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  50.  2
    Maureen Halsall (1983). Paul E. Szarmach, Ed., Vercelli Homilies IX-XXIII. Toronto and London: University of Toronto Press, in Association with the Centre for Medieval Studies, 1981. Pp. Xxiii, 101. $27.50. [REVIEW] Speculum 58 (4):1136-1137.
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