Search results for 'Paul E. Tibbetts' (try it on Scholar)

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  1.  88
    Paul E. Tibbetts (2004). The Concept of Voluntary Motor Control in the Recent Neuroscientific Literature. Synthese 141 (2):247-76.
  2.  23
    Paul E. Tibbetts (2001). The Anterior Cingulate Cortex, Akinetic Mutism, and Human Volition. Brain and Mind 2 (3):323-341.
    The anterior cingulate cortex (ACC)has been identified as part of a supervisoryattentional network for selecting alternativemotor programs in response to top-down corticalprocessing, particularly in situationsinvolving conflicting cognitive tasks.Bilateral lesions to the ACC may be causallyassociated with akinetic mutism, where patientsare unable to voluntarily initiate responses.The clinical and neuroanatomical evidence forthis presumed causal association is examined atlength. However, given the many reciprocalprojections between cerebral, motor, limbic andparalimbic structures within the executivesupervisory network, the association ofvoluntary behavior with a particular structure(the ACC) is (...)
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  3.  16
    Paul E. Tibbetts (1972). Feigl on Raw Feels, the Brain, and Knowledge Claims: Some Problems Regarding Theoretical Concepts. Dialectica 26 (3‐4):247-66.
  4.  11
    Paul E. Tibbetts (1972). Phenomenological and Empirical Inadequacies of Russell's Theory of Perception. Philosophical Studies 20:98-108.
  5. Paul E. Tibbetts (1974). Mead's Theory of the Act and Perception: Some Empirical Confirmations. Personalist 55 (2):115-138.
     
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  6. Paul E. Tibbetts (1970). Some Recent Empirical Contributions to the Problem of Consciousness. Philosophy Today 14 (1):23-32.
  7.  15
    Paul E. Tibbetts (1973). On Making a Pain Public. Philosophical Studies 21:96-99.
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  8.  13
    Paul E. Tibbetts (1996). Residual Dualism in Computational Theories of Mind. Dialectica 50 (1):37-52.
    summaryThis paper argues that an epistemological duality between mind/brain and an external world is an uncritically held working assumption in recent computational models of cognition. In fact, epistemological dualism largely drives computational models of mentality and representation: An assumption regarding an external world of perceptual objects and distal stimuli requires the sort of mind/brain capable of representing and inferring true accounts of such objects. Hence we have two distinct ontologies, one denoting external world objects, the other cognitive events and neural (...)
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  9.  5
    Paul E. Tibbetts (1980). The Weighted Coherence Theory of Rationality and Justification: A Critique and an Alternative. Philosophy of the Social Sciences 10 (3):259-272.
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  10.  1
    Paul E. Tibbetts (1978). Mediating Variables and a Powers Ascription Model: A Reply to Haig. Philosophy of the Social Sciences 8 (3):277-279.
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  11. Paul E. Tibbetts (1970). The Recall of Consciousness From Temporary Exile. Philosophy Today 14 (4):293-298.
  12. Paul Tibbetts (1969). Perception; Selected Readings in Science and Phenomenology. Chicago, Quadrangle Books.
    Introduction to sensory psychology, by C. Mueller.--Some reflections on brain and mind, by R. Brain.--In search of the engram, by K. Lashly.--Cerebral organization and behavior, by R. W. Sperry.--Relations between the central nervous system and the peripheral organs, by E. von Holst.--Effects of the Gestalt revolution, by J. E. Hochberg.--Seeing in depth, by R. L. Gregory.--The stimulus variables for visual depth perception, by J. J. Gibson.--The elaboration of the universe, by J. Piaget.--Visual perception approached by the method of stabilized images, (...)
     
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  13.  4
    Y. Du, X. Chen, X. Wei, K. R. Bales, D. T. Berg, S. M. Paul, M. R. Farlow, B. Maloney, Y. W. Ge & D. K. Lahiri (2005). NF-B Mediates Amyloid Beta Peptide-Stimulated Activity of the Human Apolipoprotein E Gene Promoter in Human Astroglial Cells. Brain Res Mol Brain Res 136:177-88.
    The apolipoprotein E gene plays an important role in the pathogenesis of Alzheimer's disease , and amyloid plaque comprised mostly of the amyloid-beta peptide ) is one of the major hallmarks of AD. However, the relationship between these two important molecules is poorly understood. We examined how A treatment affects APOE expression in cultured cells and tested the role of the transcription factor NF-B in APOE gene regulation. To delineate NF-B's role, we have characterized a 1098 nucleotide segment containing the (...)
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  14.  13
    S. E. (1907). Ancient Sculpture and Painting (a) Brunn-Biruckmann's Denkmäkr Griechischer und Romischer Sculptur, fortgeführt und tnit erläuternden Texten versehen von Paul Arndt. Plates 501–600. Munich : F. Bruckmann, 1902–1906. (b) Denkmäler der Malerei des Altertums, herausgegeben von Paul Herrmann. Munich: F. Bruckmann, 1907. Each part M. 20. [REVIEW] The Classical Review 21 (05):145-148.
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  15.  13
    G. M. Paul (1989). Two Readings of Sallust Thomas F. Scanlon: Spes Frustrata: A Reading of Sallust. Pp. 120. Heidelberg: Carl Winter, 1987. Paper, DM 25. Giovanni Cipriani: Sallustio E L'Immaginario: Per Una Biografia Eroica di Giugurta. (Studi E Commenti, 6.) Pp. 125. Bari: Adriatica Editrice, 1988. Paper, L. 22,000. [REVIEW] The Classical Review 39 (02):233-234.
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  16.  3
    Joanna Paul (2009). Reception and History of Scholarship (B.) Graziosi and (E.) Greenwood Eds Homer in the Twentieth Century: Between World Literature and the Western Canon. Oxford: Oxford University Press, 2007. Pp. Xiv + 322. £55. 9780199298266. [REVIEW] Journal of Hellenic Studies 129:262-.
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  17.  2
    P. Tibbetts (1977). Book Reviews : Meanings and Situations. By A. BRITTAN. London: Routledge and Kegan Paul, 1973. Pp. V + 204, Index. $7.95 (Paper), $10.40 (Cloth). [REVIEW] Philosophy of the Social Sciences 7 (1):103-104.
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  18. A. R. E. (1967). Commentary on Saint Paul's Epistle to the Galatians. [REVIEW] Review of Metaphysics 21 (1):152-152.
  19. G. E. G. E. (1957). Paul Vernière. [REVIEW] Giornale Critico Della Filosofia Italiana 11:267.
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  20. A. Paul (2002). Bulletin du Judaisme Ancien (1^ R^ E Partie) I-Cadre Historique Social Et Culturel II-Manuscrits Et Communaute de Qumran III-Litterature Juive de Langue Grecque. Recherches de Science Religieuse 90 (3):423-460.
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  21. G. Paul (1971). Nicola M. De Feo: Prassi e scienza sociale. [REVIEW] Deutsche Zeitschrift für Philosophie 19 (6):814.
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  22.  5
    J. E. Llewelyn, Ludwig Wittgenstein, G. E. M. Anscombe, G. H. von Wright & Denis Paul (1971). On Certainty. Philosophical Quarterly 21 (82):80.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  23. M. Mendl & E. S. Paul (2004). Consciousness, Emotion and Animal Welfare: Insights From Cognitive Science. Animal Welfare 13:17- 25.
  24. E. F. Paul & J. Paul (1979). Self-Ownership, Abortion and Infanticide. Journal of Medical Ethics 5 (3):133-138.
    Doctors have been placed in an anomalous position by abortion laws which sanction the termination of a fetus while in a woman's womb, yet call it murder when a physician attempts to end the life of a fetus which has somehow survived such a procedure. This predicament, the doctors' dilemma, can be resolved by adopting a strategy which posits the right to ownership of one's own body for human beings. Such an approach will generate a consistent policy prescription, one that (...)
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  25.  4
    E. Robert Paul (1978). Alexander W. Williamson on the Atomic Theory: A Study of Nineteenth-Century British Atomism. Annals of Science 35 (1):17-31.
    Although not universally accepted at the time, the atomic hypothesis during the 19th century provided a definite ordering scheme for certain relatively sophisticated chemical phenomena. As such, it was conceptually responsible for the formulation and precise articulation of important seminal ideas in chemical studies. In this paper we will explore this claim with regard to the views of the British chemist Alexander W. Williamson.
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  26.  5
    E. S. Paul, C. Fox, A. J. Boston, H. J. Chantler, C. J. Chiara, R. M. Clark, M. Cromaz, M. Descovich, P. Fallon, D. B. Fossan, A. A. Hecht, T. Koike, I. Y. Lee, A. O. Macchiavelli, P. J. Nolan, K. Starosta, R. Wadsworth, I. Ragnarsson & Bob Wadsworth, High-Spin Yrast States in the Gamma-Soft Nuclei Pr-135 and Ce-134.
    High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...)
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  27. J. Timar, K. Starosta, I. Kuti, D. Sohler, D. B. Fossan, T. Koike, E. S. Paul, A. J. Boston, H. J. Chantler, M. Descovich, R. M. Clark, M. Cromaz, P. Fallon, I. Y. Lee, A. O. Macchiavelli, C. J. Chiara, R. Wadsworth, A. A. Hecht, D. Almehed, S. Frauendorf & Bob Wadsworth, Medium- and High-Spin Band Structure of the Chiral-Candidate Nucleus Pr-134.
    Medium- and high-spin states of Pr-134 were populated using the Cd-116(Na-23, 5n) reaction and studied with the GAMMASPHERE spectrometer. Several new bands have been found in this nucleus, one of them being linked to the previously observed chiral-candidate twin-band structure. The ground state of Pr-134 could be determined through establishing a level structure that connects the two previously known long-lived isomeric states. Unambiguous spin-parity assignments for the excited states could be performed based on the known 2(-) spin-parity of the ground (...)
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  28.  6
    André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  29. Sabrina Ruggeri (2013). A ontologia do agir de Paul Ricoeur: alteridade e pluralidade. Revista Inquietude 4 (2):72-87.
    Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por filosofias como (...)
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  30.  2
    E. L. Risden (2014). Jana K. Schulman and Paul E. Szarmach, Eds., Beowulf at Kalamazoo: Essays on Translation and Performance. Kalamazoo: Medieval Institute Publications, 2012. Pp. Ix, 432; 1 CD. $68. ISBN: 978-1-58044-152-0. [REVIEW] Speculum 89 (3):826-827.
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  31.  2
    S. Paul Schilling (1974). Paul E. Johnson 1898-1974. Proceedings and Addresses of the American Philosophical Association 48:174 - 175.
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  32. M. E. Marmura (2004). Review: A Guide to Conclusive Proofs for the Principles of Belief * Imam Al-Haramayn Al-Juwayni Trans. Paul E. Walker: A Guide to Conclusive Proofs for the Principles of Belief. [REVIEW] Journal of Islamic Studies 15 (1):76-78.
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  33.  9
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John (...) II, seeks to uncover and substantiate the root of their agreements and disagreements. This article seeks to evaluate Curran's theory. This analysis is done in two parts: first, an examination of the evidence that Curran presents to support his charge against the pope, and second, an examination of the alternative possibility that it is Curran who has the double methodology rather than the pope. (shrink)
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  34.  11
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  35.  9
    Walter Ferreira Salles (2013). Narrar Deus - entre tradição e tradução: traços da hermenêutica bíblica de Paul Ricoeur (Narrating God – between tradition and translation: traces of biblical hermeneutics of Paul Ricoeur) - DOI: 10.5752/P.2175-5841.2013v11n32p1589. [REVIEW] Horizonte 11 (32):1589-1604.
    Este trabalho aborda a narração de Deus como fonte de sentido para vida no contexto das tradições religiosas que se fundam na leitura e apropriação de textos tidos como sagrados. A partir da hipótese de que a fé monoteísta é fundamentalmente uma “fé textual”, o presente trabalho toma por referencial teórico o pensamento do filósofo francês Paul Ricoeur. O objetivo a que me proponho é apresentar de forma sintética traços de sua hermenêutica bíblica a partir da articulação entre interpretação, (...)
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  36.  4
    Elias Gomes da Silva (2015). A dialética do desespero em Kierkegaard e sua influência sobre conceito de alienação em Paul Tillich. Horizonte 13 (38):1167-1168.
    A respectiva pesquisa procurou estabelecer a relação de influência da filosofia de Søren Kierkegaard sobre a construção teológica de Paul Tillich. Para tanto, utilizamos como pano de fundo ou estrutura argumentativa o conceito de Desespero humano de Kierkegaard, comparando-o ao conceito de Alienação do ser de Tillich. Objetivamos com isso, demonstrar o entrelaçamento dialogal composto no desenvolvimento da chamada doutrina do pecado original em ambos os autores. Isto é, como o desdobramento da antropologia kierkegaardiana problematizou os fundamentos da teologia (...)
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  37.  6
    Fernanda Henriques (2005). Paul Ricoeur leitor e herdeiro de Kant. Revista Portuguesa de Filosofia 61 (2):593 - 607.
    O presente artigo pretende dar sentido à afirmação feita, mais do que uma vez, por Paul Ricoeur, de que a sua filosofia poderia ser vista como um kantismo pós-hege-liano. Nesse contexto, o artigo procura abordar o pensar ricoeuriano mostrando de que modo ele se instaura e se desenvolve no horizonte kantiano de uma filosofia dos limites do saber. Essa abordagem é desenvolvida em dois momentos. O primeiro dirige-se à leitura que Paul Ricoeur faz da Crítica da Razão Pura (...)
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  38.  2
    Mauro Rocha Baptista (2009). Sobre anjos e folhas secas: em torno do Angelus Novus de Paul Klee. Horizonte 7 (13):127-141.
    Este trabalho foi desenvolvido a partir de uma apresentação feita na IV Semana Didático-Cultural e I Congresso de Pesquisa e Extensão da UEMG – Campus Barbacena. O título deste evento era História: Identidade e memória , e seu símbolo o quadro Angelus Novus de Paul Klee. Nosso objetivo era o de apresentar a relação entre o quadro e a temática do evento, para isso buscamos o apoio de três autores: Benjamin, dono do quadro, que demarcou a sua interpretação do (...)
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  39.  82
    J. L. O'Donovan (1992). Book Review : The Catholic Concordance, by Nicholas of Cusa, Edited and Translated by Paul E. Sigmund. Cambridge University Press, 1991. Xlvii + 326 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (2):92-98.
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  40.  19
    Georg Theiner & John Sutton (2014). The Collaborative Emergence of Group Cognition: Commentary on Paul E. Smaldino, "The Cultural Evolution of Emergent Group-Level Traits". Behavioral and Brain Sciences 37 (3):277-278.
    We extend Smaldino’s approach to collaboration and social organization in cultural evolution to include cognition. By showing how recent work on emergent group-level cognition can be incorporated within Smaldino’s framework, we extend that framework’s scope to encompass collaborative memory, decision-making, and intelligent action. We argue that beneficial effects arise only in certain forms of cognitive interdependence, in surprisingly fragile conditions.
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  41.  20
    John Sutton (2014). The Collaborative Emergence of Group Cognition: Commentary on Paul E. Smaldino, “The Cultural Evolution of Emergent Group-Level Traits”. Behavioral and Brain Sciences 37 (3):277-78.
    We extend Smaldino’s approach to collaboration and social organization in cultural evolution to include cognition. By showing how recent work on emergent group-level cognition can be incorporated within Smaldino’s framework, we extend that framework’s scope to encompass collaborative memory, decision-making, and intelligent action. We argue that beneficial effects arise only in certain forms of cognitive interdependence, in surprisingly fragile conditions.
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  42.  18
    P. Goldie (1998). Review. Paul E Griffiths. What Emotions Really Are: The Problem of Psychological Categories. Chicago and London, University of Chicago Press, 1997. [REVIEW] British Journal for the Philosophy of Science 49 (4):642-648.
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  43. Carol Slater (1998). Paul E. Griffiths, What Emotions Really Are. [REVIEW] Philosophy in Review 18:335-337.
  44.  28
    John M. Doris (2000). Paul E. Griffiths, What Emotions Really Are: The Problem of Psychological Categories:What Emotions Really Are: The Problem of Psychological Categories. Ethics 110 (3):617-619.
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  45.  9
    Louis C. Charland (2002). Review of 'What Emotions Really Are: The Problem of Psychological Categories', by Paul E. Griffiths. [REVIEW] Mind and Language 17 (3):318-324.
  46.  17
    Henry Laycock (1975). Critical Notice of Rom Harré and Paul. E. Secord, The Explanation of Social Behaviour. Canadian Journal of Philosophy 5 (1):173-180.
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  47. Joseph Harris (1997). D. G. Scragg and Paul E. Szarmach, Eds., with Helene Scheck and Holly Holbrook, The Editing of Old English: Papers From the 1990 Manchester Conference. Woodbridge, Suffolk; and Rochester, N.Y.: Boydell and Brewer, 1994. Pp. Ix, 317; 9 Black-and-White Illustrations, 1 Table. $71. [REVIEW] Speculum 72 (4):1215-1216.
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  48.  16
    Ronald de Sousa (1999). What Emotions Really Are: The Problem of Psychological Categories Paul E. Griffiths Science and Its Conceptual Foundations Chicago and London: University of Chicago Press 1997, Xi + 286 Pp., $27.50. [REVIEW] Dialogue 38 (04):908-.
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  49.  3
    Anne Pringle, Leonie C. Moyle, Jason S. McLachlan & Janneke HilleRisLambers (2000). Sex and Death: An Introduction to the Philosophy of Biology, by Kim Sterelny and Paul E. Griffiths. Complexity 5 (4):44-45.
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  50.  3
    Isaac Record & Andrew Munro (2008). Paul E. Ceruzzi. Internet Alley: High Technology in Tysons Corner, 1945-2005. [REVIEW] Spontaneous Generations 2 (1):251.
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