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Paul E. Walker [24]Paul Ernest Walker [4]
  1. Paul E. Walker (1972). A Byzantine Victory Over the Fatimids at Alexandretta (971). Byzantion 42:431-440.
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  2.  15
    Paul E. Walker (1992). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. Review of Metaphysics 45 (3):600-602.
  3. Paul E. Walker (2000). The Identity of One of the Ismaili Da'is Sent by the Fatimids to Ibn Hafsun. Al-Qantara: Revista de Estudios Árabes 21 (2):387-388.
     
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  4.  15
    Paul E. Walker, Abu Ya‘Qub Al-Sijistani. Internet Encyclopedia of Philosophy.
  5. Douglas Crow & Paul E. Walker (1997). Abū Yaʿqūb al-Sijistānī: Intellectual MissionaryAbu Yaqub al-Sijistani: Intellectual Missionary. Journal of the American Oriental Society 117 (3):599.
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  6. Sarah Stroumsa & Paul E. Walker (1995). Early Philosophical Shiism: The Neoplatonism of Abū Yaʿqūb Al-SijistānīEarly Philosophical Shiism: The Neoplatonism of Abu Yaqub Al-Sijistani. Journal of the American Oriental Society 115 (3):498.
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  7. Sarah Stroumsa & Paul E. Walker (1997). The Wellsprings of Wisdom: A Study of Abū Yaʿqūb Al-Sijistānī's Kitāb Al-Yanābīʿ Including a Complete English Translation with Commentary and Notes on the Arabic TextThe Wellsprings of Wisdom: A Study of Abu Yaqub Al-Sijistani's Kitab Al-Yanabi Including a Complete English Translation with Commentary and Notes on the Arabic Text. Journal of the American Oriental Society 117 (1):186.
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  8. Paul E. Walker & Ayman Fuad Sayyid (2002). Al-Dawla Al-Fatimiyya Fi Misr: Tafsir Jadid. Journal of the American Oriental Society 122 (3):659.
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  9. Paul E. Walker & Everett K. Rowson (1991). A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmirī's Kitāb Al-Amad ʿalā L-abadA Muslim Philosopher on the Soul and Its Fate: Al-Amiri's Kitab Al-Amad Ala L-Abad. Journal of the American Oriental Society 111 (1):157.
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  10. Paul E. Walker (1994). Abū Tammām and His Kitāb Al-Shajara: A New Ismaili Treatise From Tenth-Century KhurasanAbu Tammam and His Kitab Al-Shajara: A New Ismaili Treatise From Tenth-Century Khurasan. Journal of the American Oriental Society 114 (3):343.
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  11.  30
    Paul Ernest Walker (1993). Early Philosophical Shiism: The Ismaili Neoplatonism of Abū Yaʻqūb Al-Sijistānī. Cambridge University Press.
    The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the 4th Islamic/10th Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely (...)
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  12. Paul E. Walker (2008). Early Philosophical Shiism: The Isma'ili Neoplatonism of Abu Ya'qub Al-Sijistani. Cambridge University Press.
    The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the fourth Islamic/tenth Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely (...)
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  13. Paul E. Walker & Abdulaziz Abdulhussein Sachedina (1983). Islamic Messianism: The Idea of the Mahdi in Twelver ShiʿismIslamic Messianism: The Idea of the Mahdi in Twelver Shiism. Journal of the American Oriental Society 103 (3):631.
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  14. Paul E. Walker, Ignaz Goldziher, Andras Hamori, Ruth Hamori & Bernard Lewis (1983). Introduction to Islamic Theology and Law. Journal of the American Oriental Society 103 (4):761.
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  15. Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala (2002). Kitab Al-Iftikhar. Journal of the American Oriental Society 122 (3):659.
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  16. Paul E. Walker, Ayman Fuʾād Sayyid & Ayman Fuad Sayyid (2000). La Capitale de l'Égypte Jusqu'à l'Époque Fatimide, Al-Qāhira Et Al-Fusṭāṭ: Essai de Reconstitution topographiqueLa Capitale de l'Egypte Jusqu'a l'Epoque Fatimide, Al-Qahira Et Al-Fustat: Essai de Reconstitution Topographique. Journal of the American Oriental Society 120 (4):689.
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  17. Paul E. Walker & Marianne Barrucand (2001). L'Egypte fatimide: Son art et son histoire. Journal of the American Oriental Society 121 (4):719.
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  18. Paul E. Walker & D. de Smet (1997). La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani. Journal of the American Oriental Society 117 (2):386.
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  19. Paul E. Walker & Joel L. Kraemer (1989). Philosophy in the Renaissance of Islam: Abū Sulaymān Al-Sijistānī and His CirclePhilosophy in the Renaissance of Islam: Abu Sulayman Al-Sijistani and His Circle. Journal of the American Oriental Society 109 (3):450.
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  20. Paul E. Walker & Seta B. Dadoyan (2000). The Fatimid Armenians: Cultural and Political Interaction in the Near East. Journal of the American Oriental Society 120 (2):270.
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  21. Paul E. Walker & Farhad Daftary (1992). The Ismaʿilis: Their History and DoctrinesThe Ismailis: Their History and Doctrines. Journal of the American Oriental Society 112 (1):138.
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  22. Paul E. Walker, Miguel Asin Palacios, Elmer H. Douglas & Howard W. Yoder (1983). The Mystical Philosophy of Ibn Masarra and His Followers. Journal of the American Oriental Society 103 (4):761.
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  23. Paul E. Walker, Asaf A. A. Fyzee & Ismail Kurban Husein Poonawala (2003). The Pillars of Islam: Daaim Al-Islam of Al-Qadi Al-Numan Numan. Journal of the American Oriental Society 123 (2):467.
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  24. Paul E. Walker & Michael Brett (2002). The Rise of the Fatimids: The World of the Mediterranean and the Middle East in the Tenth Century CE. Journal of the American Oriental Society 122 (3):638.
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