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Profile: Paul M Edwards (Graceland College)
  1. Paul Edwards (ed.) (1967). The Encyclopedia of Philosophy. New York, Macmillan.
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  2. Paul K. Edwards, Joe O'Mahoney & Steve Vincent (eds.) (2014). Studying Organizations Using Critical Realism: A Practical Guide. OUP Oxford.
    The book provides a practical guide to the application of Critical Realism (CR), an increasingly popular philosophy of social science, in empirical research projects. Each purpose-written chapter reviews major social science research methods and contains extended illustration of how to conduct inquiry using CR.
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  3. Paul Edwards (1949). Russell's Doubts About Induction. Mind 58 (230):141-163.
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  4.  10
    Paul Edwards (1955). The Emotive Theory of Ethics. [REVIEW] Journal of Philosophy 52 (21):581-584.
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  5. Paul Edwards (1958). Hard and Soft Determinism. In Sidney Hook (ed.), Determinism and Freedom in the Age of Modern Science. Collier-Macmillan 117--25.
     
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  6.  37
    Paul Edwards (1976). Heidegger and Death. The Monist 59 (2):161-186.
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  7.  51
    Paul Edwards (1975). Heidegger and Death as `Possibility'. Mind 84 (336):548-566.
  8.  2
    Paul Edwards (1997). Reincarnation: A Critical Examination. International Journal for Philosophy of Religion 42 (1):61-63.
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  9.  51
    Paul Edwards & Philip Pettit, Political Theory: An Overview.
    ‘By political thcory," ]0hn Plamcnatz wrote, "I d0 not mean explanations of how governments function; I mean systematic thinking about the purposes of govcrnmcnt."l Political theory is a normative disciplinc, designed t0 let us evaluate rather than explain; in this it resembles moral or ethical theory. What distinguishes it among normative disciplines is that it is designed to facilitate in particular the evaluation of government or, if that is something more general, the statc.2 We are to identify the purposes of (...)
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  10.  30
    Paul Edwards (2007). Kant on Suicide. Philosophy Now 61:27-27.
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  11. Paul Edwards (1997). Meaning and Value of Life. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
     
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  12. Paul Edwards (1967). Panpsychism. In The Encyclopedia of Philosophy, Volume 5. Collier-Macmillan
     
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  13.  33
    Paul Edwards (1965). Professor Tillich's Confusions. Mind 74 (294):192-214.
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  14.  9
    John Llewelyn & Paul Edwards (1982). Heidegger on Death: A Critical Evaluation. Philosophical Quarterly 32 (129):388.
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  15.  13
    Paul Edwards (1989). Heidegger's Quest for Being. Philosophy 64 (250):437 - 470.
    An almost unbelievable amount of false philosophy has arisen through not realizing what ‘existence’ means…. [It] rests upon the notion that existence is, so to speak, a property that you can attribute to things, and that the things that exist have the property of existence and the things that do not exist do not. That is rubbish . I have dared to puncture several metaphysical balloons and nothing came out of them but hot air.
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  16.  5
    Paul Edwards (2004). Heidegger's Confusions. Prometheus Books.
    Neural kinks and the greatest seeker of this century -- Heidegger's quest for being -- Heidegger and death -- Death, anxiety, and the nothing -- Double-talk about life after death.
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  17.  5
    Paul N. Edwards (1988). The Closed World: Systems Discourse, Military Strategy and Post WWII American Historical Consciousness. [REVIEW] AI and Society 2 (3):245-255.
    This essay proposes a cultural and historical explanation for the American Military's fascination with computing. Three key elements of post-WWII US political culture — apocalyptic struggle with the USSR, subsuming all other conflicts: a long history of antimilitarist sentiment in American politics; and the rise of science-based military power — contributed to a sense of the world as a closed system accessible to American technological control. A developing scientific systems discourse, centrally including computer science and AI, was adopted for strategic (...)
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  18.  23
    Paul Edwards (1998). Statement by Paul Edwards Concerning the Supplementary Volume of the Encyclopedia of Philosophy. Inquiry 41 (1):123 – 124.
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  19. Paul Edwards (1973). A Modern Introduction to Philosophy. New York,Free Press.
     
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  20.  6
    Paul Edwards (1955). The Logic of Moral Discourse. Glencoe, Ill.,Free Press.
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  21.  15
    Paul Edwards (1950). Ordinary Language and Absolute Certainty. Philosophical Studies 1 (1):8 - 16.
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  22.  5
    Paul Edwards, Buber and Buberism -- A Critical Evaluation.
    This is the text of The Lindley Lecture for 1969, given by Paul Edwards, an Austrian-American philosopher.
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  23.  12
    Paul N. Edwards (1998). Bark Worse Than Bite: Response to Eric Weiss. [REVIEW] Minds and Machines 8 (3):469-472.
  24. Paul Edwards (1967). Atheism. In The Encyclopedia of Philosophy. New York, Macmillan 1--174.
  25.  12
    Paul Edwards (1952). Ordinary Language and Absolute Certainty. Philosophical Studies 3 (1):8 - 16.
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  26.  9
    Paul Edwards (1971). Kierkegaard and the 'Truth' of Christianity. Philosophy 46 (176):89 - 108.
    The Alleged Turning Point in European Philosophy Existentialists, especially those who follow either Heidegger or Jaspers, find a great deal objectionable in what they variously call ‘scientism’, ‘scientific rationalism’, and ‘positivism’. In this article I shall discuss one of the alleged defects of scientific rationalism, that it recognizes only one kind of truth—the kind that existentialists call ‘objective truth’. ‘One great achievement of existential philosophy,’ writes William Barrett, ‘has been a new interpretation of the idea of truth in order to (...)
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  27.  10
    Paul Edwards (1998). Statement Concerning the Supplementary Volume of the Encyclopedia of Philosophy. Philosophy 73 (1):122-124.
    The Macmillan Reference Company and Prentice Hall International recently released a volume entitled . As the editor-in-chief of the original eight-volume Encyclopedia I wish to explain why I must disassociate from this Supplement.
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  28. Paul Edwards (2000). Objections to Cosmological Arguments. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  29.  7
    Paul Edwards (1999). Richard Swinburne's Arguments. Philo 2 (2):54-56.
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  30.  3
    L. C. Holborow & Paul Edwards (1968). Theory of KnowledgeThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):72.
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  31. Paul Edwards (1998). Virtual Machines, Virtual Infrastructures: The New Historiography of Information Technology. Isis: A Journal of the History of Science 89:93-99.
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  32.  9
    Paul Edwards (1949). Do Necessary Propositions "Mean Nothing"? Journal of Philosophy 46 (15):457-468.
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  33.  1
    Neil Cooper & Paul Edwards (1968). Philosophy of ScienceThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):76.
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  34.  1
    Paul Edwards (2000). Planet Management: Limits to Growth, Computer Simulation, and the Emergence of Global Spaces by Fernando Elichirigoity. [REVIEW] Isis: A Journal of the History of Science 91:828-829.
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  35.  1
    Paul Edwards (1997). Refiguring Life: Metaphors of Twentieth-Century Biology by Evelyn Fox Keller. [REVIEW] Isis: A Journal of the History of Science 88:159-160.
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  36.  2
    J. R. Cameron & Paul Edwards (1968). Logic and Philosophy of MathematicsThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):73.
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  37.  4
    Paul Edwards (1992). A Reply to Crude and Reckless Distortions. Philosophy 67 (261):381 - 385.
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  38.  4
    Paul Edwards (1949). Necessary Propositions and the Future. Journal of Philosophy 46 (6):155-157.
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  39. Paul Edwards & Joseph Runzo (1967). Life, Meaning and Value Of. In The Encyclopedia of Philosophy. New York, Macmillan 4--467.
     
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  40.  1
    Anthony Ralls & Paul Edwards (1968). MetaphysicsThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):71.
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  41.  1
    L. C. Holborow & Paul Edwards (1968). Philosophy of MindThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):73.
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  42. Paul Edwards (1951). Bertrand Russell's Doubts About Induction. In Gilbert Ryle & Antony Flew (eds.), Logic and Language (First Series): Essays. B. Blackwell
     
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  43. Paul Edwards & Arthur Pap (1965). A Modern Introduction to Philosophy Readings From Classical and Contemporary Sources. Free Press Collier-Macmillan.
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  44. Paul Edwards & Arthur Pap (1961). A Modern Introduction to Philosophy Readings From Classical and Contemporary Sources, Edited by Paul Edwards and Arthur Pap. Free Press of Glencoe.
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  45. Paul Edwards (1997). Aramis, or the Love of Technology by Bruno Latour; Catherine Porter. [REVIEW] Isis: A Journal of the History of Science 88:322-324.
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  46. Paul N. Edwards (1997). Aramis, or the Love of TechnologyBruno Latour Catherine Porter. Isis 88 (2):322-324.
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  47. Paul Edwards (1971). Buber and Buberism. [Lawrence,Dept. Of Philosophy, University of Kansas.
     
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  48. Paul Edwards (2000). Blast Vorticism, 1914-1918. Monograph Collection (Matt - Pseudo).
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  49. Paul Edwards (1967). Common Consent Arguments for the Existence of God. In The Encyclopedia of Philosophy. New York, Macmillan 2--147.
     
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  50. Paul Edwards (1968). Difficulties in the Idea of God. In Edward H. Madden, Rollo Handy & Marvin Farber (eds.), The Idea of God. Springfield, Ill.,Thomas 73--74.
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