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  1. Paul F. Snowdon (2012). Part One: Ryle's Legacy-2 Rylean Arguments: Ancient and Modern. Philosophical Inquiry 36 (1):59.
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  2. Paul F. Snowdon (2009). Peacocke on Musical Experience and Hearing Metaphorically-As. British Journal of Aesthetics 49 (3):277-281.
    Christopher Peacocke's paper presents a characteristically rich and original theory of the so-called expressive qualities of music. It is, surely, impossible to come to a verdict on such an interesting theory quickly, and it will, no doubt, attract continuing and merited attention. The purpose of my preliminary reflections is to raise some questions about the proposal and to express some reservations, but I see these remarks as simply opening and inconclusive ones in a longer dialogue. I am going to divide (...)
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  3. Paul F. Snowdon (2009). McDowell on Skepticism, Disjunctivism, and Transcendental Arguments. Philosophical Topics 37 (1):133-152.
  4. Paul F. Snowdon (2006). Radical Externalisms. Journal of Consciousness Studies 13 (7-8):187-198.
    Professor Honderich presents his account of consciousness boldly and informally, and his presentation merits a response in similar terms. I conceive of this response as simply the first move in a conversation, in the course of which misunderstandings might be removed and, just possibly, criticisms sharpened, and positions modified. I want to concentrate on two questions that his very interesting paper prompts me to ask. The first question is; what exactly is the thesis about consciousness that Professor Honderich is proposing? (...)
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  5. Paul F. Snowdon (2005). Some Reflections on an Argument From Hallucination. Philosophical Topics 33 (1):285-305.
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  6. Paul F. Snowdon (2005). The Formulation of Disjunctivism: A Response to Fish. Proceedings of the Aristotelian Society 105 (1):129-141.
    Fish proposes that we need to elucidate what 'disjunctivism' stands for, and he also proposes that it stands for the rejection of a principle about the nature of experience that he calls the decisiveness principle. The present paper argues that his first proposal is reasonable, but then argues, in Section II, that his positive suggestion does not draw the line between disjunctivism and non-disjunctivism in the right place. In Section III, it is argued that disjunctivism is a thesis about the (...)
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  7. Paul F. Snowdon (1998). Review: Strawson's Agnostic Materialism. [REVIEW] Philosophy and Phenomenological Research 58 (2):455 - 460.
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  8. Paul F. Snowdon (1998). Strawson's Agnostic Materialism. [REVIEW] Philosophy and Phenomenological Research 63 (2):455-460.
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  9. Paul F. Snowdon (1998). Strawson on the Concept of Perception. In The Philosophy of P.F. Strawson. Chicago: Open Court.
  10. Paul F. Snowdon (1998). The Philosophy of P.F. Strawson. Chicago: Open Court.
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  11. Paul F. Snowdon (1995). Persons, Animals and Bodies. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Mit Press.
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  12. Paul F. Snowdon (1993). Logical Forms. An Introduction to Philosophical Logic. Philosophical Books 34 (3):157-158.
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  13. Paul F. Snowdon (1992). How to Interpret Direct Perception. In The Contents of Experience. New York: Cambridge University Press.
     
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  14. Paul F. Snowdon (1992). The Contents of Experience. New York: Cambridge University Press.
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  15. Paul F. Snowdon (1991). Human Beings. New York: Cambridge University Press.
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  16. Paul F. Snowdon (1991). Personal Identity and Brain Transplants. In David Cockburn (ed.), Human Beings. New York: Cambridge University Press. 109-126.
  17. Paul F. Snowdon (1990). The Objects of Perceptual Experience. Proceedings of the Aristotelian Society 64:121-50.
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  18. Paul F. Snowdon (1989). Ancient and Modern Philosophy. New York: Clarendon Press.
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  19. Paul F. Snowdon (1989). On Formulating Materialism and Dualism. In John Heil (ed.), Cause, Mind, and Reality: Essays Honoring C. B. Martin. Kluwer.
     
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  20. Paul F. Snowdon (1989). Persons, Animals, and Ourselves in the Person and the Human Mind: Issues. In Ancient and Modern Philosophy. New York: Clarendon Press.
     
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  21. Paul F. Snowdon (1980). Perception, Vision, and Causation. Proceedings of the Aristotelian Society 81:175-92.
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