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  1. Stephan Blatti & Paul F. Snowdon (eds.) (forthcoming). Essays on Animalism: Persons, Animals, and Identity. Oxford University Press.
    Arguably the most significant development in the recent history of the personal identity debate has been the emergence of the view known as "animalism." This volume brings together original contributions on this topic written by both well-known and emerging philosophers. Contributors: Lynne Rudder Baker, Stephan Blatti, David Hershenov, Jens Johansson, Mark Johnston, Rory Madden, Jeff McMahan & Tim Campbell, Eric Olson, Derek Parfit, Mark Reid, Denis Robinson, David Shoemaker, Sydney Shoemaker, Paul Snowdon.
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  2. Paul F. Snowdon (2015). Locke on Personal Identity, by Galen Strawson. Mind 124 (494):688-692.
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  3. Paul F. Snowdon (2014). Animalism and the Lives of Human Animals. Southern Journal of Philosophy 52 (S1):171-184.
    It is suggested that the best way to interpret animalism is as an identity thesis saying that each of us is identical to an animal. Since there are disagreements about the nature of animal persistence, this means that animalism itself not does not explicitly propose criteria of identity for persons. It implies the negative claim that features that have nothing to do with animal persistence have nothing to do with our persistence. Thinking of it as an identity thesis also makes (...)
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  4. Paul F. Snowdon (2014). Persons, Animals, Ourselves. Oup Oxford.
    What kind of thing are we? Paul Snowdon's answer is that we are animals, of a sort. This view--'animalism'--may seem obvious but on the whole philosophers have rejected it. Snowdon argues that animalism is a defensible way of thinking about ourselves. Its rejection rests on the tendency when doing philosophy to mistake fantasy for reality.
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  5. Paul F. Snowdon (2012). Part One: Ryle's Legacy-2 Rylean Arguments: Ancient and Modern. Philosophical Inquiry 36 (1):59.
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  6. Paul F. Snowdon (2010). Animalism. The Philosophers' Magazine 50:104-105.
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  7. Paul F. Snowdon (2009). Peacocke on Musical Experience and Hearing Metaphorically-As. British Journal of Aesthetics 49 (3):277-281.
    Christopher Peacocke's paper presents a characteristically rich and original theory of the so-called expressive qualities of music. It is, surely, impossible to come to a verdict on such an interesting theory quickly, and it will, no doubt, attract continuing and merited attention. The purpose of my preliminary reflections is to raise some questions about the proposal and to express some reservations, but I see these remarks as simply opening and inconclusive ones in a longer dialogue. I am going to divide (...)
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  8. Paul F. Snowdon (2009). McDowell on Skepticism, Disjunctivism, and Transcendental Arguments. Philosophical Topics 37 (1):133-152.
  9. Paul F. Snowdon (2009). 'Persons' and Persons. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (4):449-476.
    In chapter 3 of Individuals, entitled ‘Persons’, Strawson argues against dualism and the no-ownership theory, and proposes instead that our concept of a person is a primitive concept. In this paper, it is argued that the basic questions that frame Strawson’s discussion, and some of his main arguments and claims, are dubious. A general diagnosis of the source of these problems is proposed. It is argued that despite these problems Strawson gives an accurate and very insightful description of the way (...)
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  10. Paul F. Snowdon (2009). The Self and Personal Identity. In John Shand (ed.), Central Issues of Philosophy. Wiley-Blackwell.
  11. Paul F. Snowdon (2006). Radical Externalisms. Journal of Consciousness Studies 13 (7-8):187-198.
    Professor Honderich presents his account of consciousness boldly and informally, and his presentation merits a response in similar terms. I conceive of this response as simply the first move in a conversation, in the course of which misunderstandings might be removed and, just possibly, criticisms sharpened, and positions modified. I want to concentrate on two questions that his very interesting paper prompts me to ask. The first question is; what exactly is the thesis about consciousness that Professor Honderich is proposing? (...)
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  12. Paul F. Snowdon (2005). Some Reflections on an Argument From Hallucination. Philosophical Topics 33 (1):285-305.
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  13. Paul F. Snowdon (2005). The Formulation of Disjunctivism: A Response to Fish. Proceedings of the Aristotelian Society 105 (1):129-141.
    Fish proposes that we need to elucidate what 'disjunctivism' stands for, and he also proposes that it stands for the rejection of a principle about the nature of experience that he calls the decisiveness principle. The present paper argues that his first proposal is reasonable, but then argues, in Section II, that his positive suggestion does not draw the line between disjunctivism and non-disjunctivism in the right place. In Section III, it is argued that disjunctivism is a thesis about the (...)
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  14. Paul F. Snowdon (2000). I, Animal. The Philosophers' Magazine 12:48-49.
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  15. Paul F. Snowdon (1998). Review: Strawson's Agnostic Materialism. [REVIEW] Philosophy and Phenomenological Research 58 (2):455 - 460.
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  16. Paul F. Snowdon (1998). Strawson's Agnostic Materialism. [REVIEW] Philosophy and Phenomenological Research 63 (2):455-460.
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  17. Paul F. Snowdon (1998). Strawson on the Concept of Perception. In The Philosophy of P.F. Strawson. Chicago: Open Court.
  18. Paul F. Snowdon (1998). The Philosophy of P.F. Strawson. Chicago: Open Court.
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  19. Paul F. Snowdon (1995). Persons, Animals and Bodies. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Mit Press.
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  20. Paul F. Snowdon (1993). Logical Forms. An Introduction to Philosophical Logic. Philosophical Books 34 (3):157-158.
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  21. Paul F. Snowdon (1992). How to Interpret Direct Perception. In The Contents of Experience. New York: Cambridge University Press.
     
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  22. Paul F. Snowdon (1992). The Contents of Experience. New York: Cambridge University Press.
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  23. Paul F. Snowdon (1991). Human Beings. New York: Cambridge University Press.
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  24. Paul F. Snowdon (1991). Personal Identity and Brain Transplants. In David Cockburn (ed.), Royal Institute of Philosophy Supplement. New York: Cambridge University Press. 109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  25. Paul F. Snowdon (1990). Persons, Animals, and Ourselves. In Christopher Gill (ed.), The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford University Press.
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  26. Paul F. Snowdon (1990). The Objects of Perceptual Experience. Proceedings of the Aristotelian Society 64:121-50.
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  27. Paul F. Snowdon (1989). Ancient and Modern Philosophy. New York: Clarendon Press.
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  28. Paul F. Snowdon (1989). On Formulating Materialism and Dualism. In John Heil (ed.), Cause, Mind, and Reality: Essays Honoring C. B. Martin. Kluwer.
     
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  29. Paul F. Snowdon (1989). Persons, Animals, and Ourselves in the Person and the Human Mind: Issues. In Ancient and Modern Philosophy. New York: Clarendon Press.
     
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  30. Paul F. Snowdon (1980). Perception, Vision, and Causation. Proceedings of the Aristotelian Society 81:175-92.
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