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Paul Fairfield [78]Paul Lewis Fairfield [1]
  1. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  2.  23
    Paul Fairfield (2009). Issues in Interpretation Theory. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):159-161.
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  3.  21
    Paul Fairfield (2009). Dialogue With Nietzsche. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):175-178.
  4.  20
    Paul Fairfield (2004). Editor's Introduction: Working Through Postmodernity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):181-194.
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  5.  17
    Paul Fairfield (2006). The Present Personal. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):634-636.
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  6.  9
    Paul Fairfield (2015). Gary Madison and Communicative Rationality. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):143-150.
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  7.  16
    Paul Fairfield (2002). Kierkegaard. [REVIEW] Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):99-100.
  8. Paul Fairfield (2005). Public/Private. Rowman & Littlefield Publishers.
    In Public/Private, Fairfield examines the ethical-political significance as well as the policy implications of a right to privacy. Discussing the different applications of privacy laws, technology,property, relationships, Fairfield writes in a style accessible to specialists and students alike.
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  9.  24
    Paul Fairfield (2003). Calvin O. Schrag and the Task of Philosophy After Postmodernity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (1):99-101.
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  10.  49
    Paul Fairfield (2003). A House Divided. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):255-257.
  11.  22
    Paul Fairfield (1999). Praise of Theory. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):289-291.
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  12.  20
    Paul Fairfield (2001). Circulating Being. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (2):272-274.
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  13.  7
    Paul Fairfield (2003). Calvin O. Schrag and the Task of Philosophy After Postmodernity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (1):99-101.
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  14.  22
    Paul Fairfield (2004). The Book of Love and Pain. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):145-146.
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  15.  18
    Paul Fairfield (2002). Gadamer in Conversation. [REVIEW] Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (2):235-237.
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  16.  6
    Paul Fairfield (2001). Circulating Being. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (2):272-274.
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  17.  6
    Paul Fairfield (2004). Editor’s Introduction: Working Through Postmodernity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):181-194.
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  18.  6
    Paul Fairfield (2002). Gadamer in Conversation. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (2):235-237.
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  19.  6
    Paul Fairfield (2002). Kierkegaard. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):99-100.
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  20.  6
    Paul Fairfield (1999). Praise of Theory. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):289-291.
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  21.  6
    Paul Fairfield (2004). The Book of Love and Pain. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):145-146.
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  22.  6
    Paul Fairfield (1999). The Political Economy of Civil Society and Human Rights. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):283-285.
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  23.  6
    Paul Fairfield (2006). The Present Personal. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):634-636.
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  24. Paul Fairfield (2000). Theorizing Praxis Studies in Hermeneutical Pragmatism.
     
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  25.  10
    Paul Fairfield (1998). The Stories We Are. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (1):114-116.
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  26.  5
    Paul Fairfield (2003). A House Divided. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):251-253.
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  27.  12
    Paul Fairfield (2005). A Modest Phenomenology of Democratic Speech. The European Legacy 10 (4):359-374.
    Democratic speech is not the altogether orchestrated and well-regulated affair that deliberative democrats and others describe it as being or capable of becoming. In democratic speech we encounter not only oases of genuine public deliberation but rhetoric, desire, struggle, will to power, mythology, and communicative incompetence. All of this is no less of the essence of democratic speech than its nobler aspect and is found everywhere that democratic institutions exist or have ever existed. This modest phenomenology undertakes a broad and (...)
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  28.  21
    Paul Fairfield (1999). The Political Economy of Civil Society and Human Rights. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):283-285.
  29.  4
    Paul Fairfield (2009). Dialogue With Nietzsche. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):175-178.
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  30.  4
    Paul Fairfield (2009). Issues in Interpretation Theory. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):159-161.
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  31.  4
    Paul Fairfield (1998). The Stories We Are. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (1):114-116.
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  32. Paul Fairfield (2002). Laurence M. Thomas and Michael E. Levin, Sexual Orientation and Human Rights Reviewed By. Philosophy in Review 22 (1):71-73.
  33.  28
    Paul Fairfield (2005). A House Divided: Comparing Analytic and Continental Philosophy. [REVIEW] New Nietzsche Studies 6 (3/4/1/2):255-257.
  34.  8
    Paul Fairfield (1996). Political Correctness: For and Against. Philosophical Books 37 (3):210-212.
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  35.  13
    Paul Fairfield (2009). Nietzsche's Philosophical Context. New Nietzsche Studies 8 (1-2):184-186.
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  36.  6
    Paul Fairfield (1996). Liberalism and Moral Selfhood. Philosophy Today 40 (3):341-356.
    Whether liberalism may incorporate a strongly situated conception of the self is the main question posed in this paper. That it may, and in so doing counter an important element of the communitarian critique of liberalism, is its central thesis. Drawing primarily upon the work of Paul Ricoeur and John Dewey, I articulate and defend a conception of the self as a narrated and self-narrating agent. Moral selfhood is properly conceived as at once socially constituted and, in keeping with liberalism, (...)
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  37.  16
    Paul Fairfield (2000). The Circular Structure of Power: Politics, Identity, Community. [REVIEW] Human Studies 23 (1):79-81.
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  38.  5
    Paul Fairfield (1999). Democracy's Discontent. Social Theory and Practice 25 (1):165-167.
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  39.  11
    Paul Fairfield (1997). Brice R. Wachterhauser: Hermeneutics and Truth. [REVIEW] Man and World 30 (4):500-504.
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  40.  10
    Paul Fairfield (1997). Robert E. Goodin, Utilitarianism as a Public Philosophy. Cambridge, UK: Cambridge University Press, 1995, 352 Pp. (Indexed). ISBN Hb 0-521-46263- 0; ISBN Pb 0-521-46806-X. [REVIEW] Journal of Value Inquiry 31 (1):135-138.
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  41.  2
    Paul Fairfield (2001). Circulating Being: From Embodiment to Incorporation. Essays in Late Existentialism. [REVIEW] Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (2):272-274.
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  42.  8
    Paul Fairfield (2009). Review of Melvin L. Rogers, The Undiscovered Dewey: Religion, Morality, and the Ethos of Democracy. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
  43.  2
    Paul Fairfield (1995). Overcoming the Theory/Practice Opposition in Business Ethics. Business and Professional Ethics Journal 14 (4):23-42.
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  44.  6
    Paul Fairfield (1993). Truth Without Methodologism. American Catholic Philosophical Quarterly 67 (3):285-297.
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  45.  6
    Paul Fairfield (2003). Nietzche. International Studies in Philosophy 35 (4):156-157.
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  46.  6
    Paul Fairfield (2007). A Search for Unity in Diversity: The ?Permanent Hegelian Deposit? In the Philosophy of John Dewey - by James A. Good. Philosophical Books 48 (3):265-268.
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  47.  1
    Paul Fairfield (1993). Current Periodical Articles. American Catholic Philosophical Quarterly 67 (3).
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  48. Paul Fairfield (2000). Acknowledgments. In Moral Selfhood in the Liberal Tradition. University of Toronto Press
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  49. Paul Fairfield (2000). Bibliography. In Moral Selfhood in the Liberal Tradition. University of Toronto Press 261-274.
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  50. Paul Fairfield (2000). Contents. In Moral Selfhood in the Liberal Tradition. University of Toronto Press
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