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  1. Paul Farmer & Sadath Sayeed (2012). Introduction: Developing Health Care in Severely Resource-Constrained Settings. Narrative Inquiry in Bioethics 2 (2):73-74.
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  2. Paul Farmer & Nicole Gastineau (2009). Rethinking Health and Human Rights : Time for a Paradigm Shift. In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell. 655-666.
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  3. Evan Lyon, Jim Yong Kim & Paul Farmer (2008). Social Injustice and the Responsibility of Health-Care Workers: Observation, Assessment, Action. In Neil Arya & Joanna Santa Barbara (eds.), Peace Through Health: How Health Professionals Can Work for a Less Violent World. Kumarian Press.
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  4. Paul Farmer (2005). Global AIDS: New Challenges for Health and Human Rights. Perspectives in Biology and Medicine 48 (1):10-16.
  5. Paul Farmer (2004). Rethinking Medical Ethics: A View From Below. Developing World Bioethics 4 (1):17–41.
    In this paper, we argue that lack of access to the fruits of modern medicine and the science that informs it is an important and neglected topic within bioethics and medical ethics. This is especially clear to those working in what are now termed 'resource-poor settings'- to those working, in plain language, among populations living in dire poverty. We draw on our experience with infectious diseases in some of the poorest communities in the world to interrogate the central imperatives of (...)
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  6. Paul Farmer & Nicole Gastineau Campos (2004). New Malaise: Bioethics and Human Rights in the Global Era. Journal of Law, Medicine and Ethics 32 (2):243-251.
  7. Nicole Gastineau Campos & Paul Farmer (2003). Partners: Discernment and Humanitarian Efforts in Settings of Violence. Journal of Law, Medicine and Ethics 31 (4):506-515.
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  8. Paul Farmer (1990). The Exotic and the Mundane. Human Nature 1 (4):415-446.
    The HIV/AIDS epidemic in Haiti has often been referred to as a “mystery,” and “striking similarities” between patterns of disease in Haiti and in sub-Saharan Africa are often underlined. The occurrence of AIDS in Haitians has also led to the postulation of a number of theories positing a Haitian origin for AIDS and linking the syndrome in Haitians to voodoo. A review of the epidemiological data gathered and published in the early years of the pandemic suggests that these “exotic” theories (...)
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