Search results for 'Paul Fox-Strangways' (try it on Scholar)

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  1. E. S. Paul, C. Fox, A. J. Boston, H. J. Chantler, C. J. Chiara, R. M. Clark, M. Cromaz, M. Descovich, P. Fallon, D. B. Fossan, A. A. Hecht, T. Koike, I. Y. Lee, A. O. Macchiavelli, P. J. Nolan, K. Starosta, R. Wadsworth, I. Ragnarsson & Bob Wadsworth, High-Spin Yrast States in the Gamma-Soft Nuclei Pr-135 and Ce-134.score: 2400.0
    High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...)
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  2. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.score: 280.0
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  3. Katherine Armytage, Steven Whybrow, Phillips Fox, Councillor Jayne Reece, Michael Ryan, Paul Salinas, Theresa Miskle, John Nicholl & Sam Hicks (forthcoming). Walk in Honour of Justice Terry Connolly. Ethos.score: 240.0
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  4. Paul E. Fox & William F. Oakes (1984). Learned Helplessness: Noncontingent Reinforcement in Video Game Performance Produces a Decrement in Performance on a Lexical Decision Task. Bulletin of the Psychonomic Society 22 (2):113-116.score: 240.0
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  5. Paul Fox (2004). On the Writings of Dai Jinhua, a Review of Cinema and Desire: Feminist Marxism and Cultural Politics in the Work of Dai Jinhua , Edited by Jing Wang and Tani E. Barlow. Film-Philosophy 8 (2).score: 240.0
    Dai Jinhua _Cinema and Desire: Feminist Marxism and Cultural Politics in the Work of Dai Jinhua_ Edited by Jing Wang and Tani E. Barlow London and New York: Verso, 2002 ISBN 1-85984-264-X 280 pp.
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  6. Paul W. Fox, Kenneth A. Blick & Edward A. Bilodeau (1964). Stimulation and Prediction of Verbal Recall and Misrecall. Journal of Experimental Psychology 68 (3):321.score: 240.0
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  7. William F. Oakes, Jan L. Rosenblum & Paul E. Fox (1982). “Manna From Heaven”: The Effect of Noncontingent Appetitive Reinforcers on Learning in Rats. Bulletin of the Psychonomic Society 19 (2):123-126.score: 240.0
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  8. Robert W. Browning, Marvin Fox, Paul A. Schilpp & Bertram Morris (1958). Fritz Kaufmann. Proceedings and Addresses of the American Philosophical Association 32:192 - 193.score: 240.0
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  9. Paul W. Fox & Edward A. Bilodeau (1966). Associative Rules Governing Recall and Misrecall. Journal of Experimental Psychology 72 (5):731.score: 240.0
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  10. Paul W. Fox & Peter R. Dahl (1971). Aided Retrieval of Previously Unrecalled Information. Journal of Experimental Psychology 88 (3):349.score: 240.0
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  11. Janice Moore, Peter Salonius, Carlos Davidson, Paul Verrell, Christine Rb Boake, Norman Myers, Jefferson Fox, A. Terry Rambo, Dao Minh Truong & Nghiem Phuong Tuyen (2000). 3.“Not Just Darwin's Bulldog”“Not Just Darwin's Bulldog”(Pp. 914-916) Free Content. Bioscience 50 (10).score: 240.0
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  12. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  13. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  14. June T. Fox (1997). Marvin Fox 1922-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):154 -.score: 180.0
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  15. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  16. M. Fox & D. Ward (1992). Endnotes for Fox/Ward, From Page 6. Inquiry 10 (4):11-11.score: 180.0
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  17. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  18. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  19. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  20. M. A. Fox (2007). Warwick Fox, A Theory of General Ethics. Environmental Values 16 (4):529.score: 180.0
     
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  21. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  22. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  23. A. W. Wolters (1936). The World of Colour. By David Katz, Dr. Phil. Translated by R. B. MacLeod and C. W. Fox. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1935. Pp. Xvi + 300. Price 15s.). [REVIEW] Philosophy 11 (43):370-.score: 120.0
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  24. Cyril Burt (1928). Practical Psychology for Students of Education. By Charles Fox . (London: Kegan Paul, Trench, Trubner & Co. 1928. Pp. Xvii + 180. Price 7s. 6d.). [REVIEW] Philosophy 3 (11):395-.score: 120.0
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  25. F. Aveling (1932). The Mind and its Body: The Foundations of Psychology. By Charles Fox. (The International Library of Psychology, Philosophy, and Scientific Method.) (London: Kegan Paul, Trench, Trübner & Co. 1931. Pp. Xii + 316. Price 10s. 6d. Net.). [REVIEW] Philosophy 7 (25):112-.score: 120.0
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  26. Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis (1988). Responses to 'in Defense of Relativism'. Social Epistemology 2 (3):227 – 261.score: 87.0
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  27. Cathal T. Gallagher, Alice Holton, Lisa J. McDonald & Paul J. Gallagher (2013). The Fox and the Grapes: An Anglo-Irish Perspective on Conscientious Objection to the Supply of Emergency Hormonal Contraception Without Prescription. Journal of Medical Ethics 39 (10):638-642.score: 36.0
    Emergency hormonal contraception (EHC) has been available from pharmacies in the UK without prescription for 11 years. In the Republic of Ireland this service was made available in 2011. In both jurisdictions the respective regulators have included ‘conscience clauses’, which allow pharmacists to opt out of providing EHC on religious or moral grounds providing certain criteria are met. In effect, conscientious objectors must refer patients to other providers who are willing to supply these medicines. Inclusion of such clauses leads to (...)
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  28. Paul Fairfield (2010). Michael Allen Fox, The Remarkable Existentialists Reviewed By. Philosophy in Review 30 (1):34-35.score: 36.0
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  29. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  30. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 24.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  31. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 24.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  32. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 24.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  33. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 24.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  34. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 24.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  35. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 24.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  36. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 24.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  37. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 24.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  38. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 24.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  39. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 24.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  40. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 24.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  41. Catalin Vasile Bobb (2010). Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil. Journal for the Study of Religions and Ideologies 6 (16):171-173.score: 24.0
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  42. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 24.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be (...)
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  43. Cheryl A. Logan (2007). Overheated Rats, Race, and the Double Gland: Paul Kammerer, Endocrinology and the Problem of Somatic Induction. [REVIEW] Journal of the History of Biology 40 (4):683 - 725.score: 24.0
    In 1920, Eugen Steinach and Paul Kammerer reported experiments showing that exposure to high temperatures altered the structure of the gonad and produced hyper-sexuality in "heat rats," presumably as a result of the increased production of sex hormones. Using Steinach's evidence that the gonad is a double gland with distinct sexual and generative functions, they used their findings to explain "racial" differences in the sexuality of indigenous tropical peoples and Europeans. The authors also reported that heat induced anatomical changes (...)
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  44. Douglas Allchin (2002). To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW] Journal of the History of Biology 35 (1):149 - 172.score: 24.0
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  45. George Bondor (2010). Paul Ricoeur and the Biblical Hermeneutics. Journal for the Study of Religions and Ideologies 9 (27):203-218.score: 24.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The main aim of this paper is to analyze the texts in which Paul Ricoeur discusses the relation between biblical and philosophical hermeneutics and to argue that biblical hermeneutics is the central part of Ricoeur’s philosophical project. If the modern hermeneutics (Schleiermacher, Dilthey, etc.) aims to reveal the general (...)
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  46. Roberto Espejo (2009). Desarrollo humano y participación comunitaria: . algunas reflexiones desde el enfoque gestáltico de Paul Goodman. Polis 23.score: 24.0
    En este artículo intentamos crear un lazo entre el enfoque gestáltico de Paul Goodman y el desarrollo humano a través del concepto de la participación comunitaria. La crítica social de Paul Goodman se conecta con las ideas centrales de la terapia gestáltica como una forma de mostrar la importancia de la participación comunitaria en una definición posible de desarrollo humano. La concepción de John Dewey de las instituciones como herramientas de desarrollo se utiliza como un punto de contacto (...)
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  47. Arto Laitinen (2011). Paul Ricoeur's Surprising Take on Recognition. Études Ricoeuriennes / Ricoeur Studies 2 (1):35-50.score: 24.0
    This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition . It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas (...)
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  48. Sabrina Ruggeri (2013). A ontologia do agir de Paul Ricoeur: alteridade e pluralidade. Revista Inquietude 4 (2):72-87.score: 24.0
    Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por filosofias como (...)
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  49. Franklin Ferreira Silva (2013). ASSOUN, Paul-Laurent. A Escola de Frankfurt. Trad: Helena Cardoso. São Paulo: Ática, 1991. Cadernos Do Pet Filosofia 4 (7):113-118.score: 24.0
    Resenha do livro "A Escola de Frankfurt" do autor Paul-Laurent Assoun, obra complememtar sobre a formação e estruturação teórica sobre a Escola de Frankfut, sua história e seus principais autores.
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  50. Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.score: 24.0
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el (...)
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