Search results for 'Paul G. Beidler' (try it on Scholar)

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  1.  1
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  2.  42
    Paul G. Beidler (1995). The Postmodern Sublime: Kant and Tony Smith's Anecdote of the Cube. Journal of Aesthetics and Art Criticism 53 (2):177-186.
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    G. G. (1975). Philosophie Et Relations Interpersonnelles: Rencontre de Deux Traditions. Publié Sous la Direction de Alan Montefiore. Montréal: Les Presses de l'Université de Montréal, 1973. 204 Pages.Philosophy and Personal Relations: An Anglo-French Study. Edited by Alan Montefiore. London: Routledge & Kegan Paul Ltd.; Montreal: McGill-Queen's University Press, 1973. Pp.228. $9.00. [REVIEW] Dialogue 14 (1):159-167.
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  4.  1
    Joanna Paul (2012). (A.) Grafton, (G.W.) Most and (S.) Settis Eds. The Classical Tradition (Harvard University Press Reference Library). Cambridge MA and London: Belknap Press of Harvard University Press, 2010. Pp. Xvii + 1067, Illus. £36.95/€45/ $49.95. 97806-74035720. [REVIEW] Journal of Hellenic Studies 132 (1):291-292.
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  5. G. G. G. G. (1911). ALEXANDER, ARCHIBALD B. D. -The Ethics of St. Paul. [REVIEW] Mind 20:129.
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  6.  4
    J. E. Llewelyn, Ludwig Wittgenstein, G. E. M. Anscombe, G. H. von Wright & Denis Paul (1971). On Certainty. Philosophical Quarterly 21 (82):80.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  7. S. Paul (1983). A. G. Granberg: Modellierung der sozialistischen Wirtschaft. [REVIEW] Deutsche Zeitschrift für Philosophie 31 (1):116.
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  8.  6
    G. Paul (2008). The Remote Prayer Delusion: Clinical Trials That Attempt to Detect Supernatural Intervention Are as Futile as They Are Unethical. Journal of Medical Ethics 34 (9):e18-e18.
    Extreme rates of premature death prior to the advent of modern medicine, very low rates of premature death in First World nations with low rates of prayer, and the least flawed of a large series of clinical trials indicate that remote prayer is not efficacious in treating illness. Mass contamination of sample cohorts renders such clinical studies inherently ineffectual. The required supernatural and paranormal mechanisms render them implausible. The possibility that the latter are not benign, and the potentially adverse psychological (...)
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  9.  38
    G. A. Paul (1935). The Analysis of Sense Data. Analysis 3 (1/2):12 - 20.
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  10.  23
    G. A. Paul (1938). Lenin's Theory of Perception. Analysis 5 (5):65 - 73.
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  11.  12
    G. A. Paul, H. M. Smith & A. R. M. Murray (1936). Symposium: Is There a Problem About Sense-Data? Aristotelian Society Supplementary Volume 15:61 - 101.
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  12.  10
    G. A. Paul (1938). Critical Notices. Mind 47 (187):361-376.
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    H. D. Lewis, J. W. Harvey & G. Paul (1947). Symposium: The Problem of Guilt. Aristotelian Society Supplementary Volume 21:175 - 218.
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  14.  2
    G. M. Paul (1989). Two Readings of Sallust Thomas F. Scanlon: Spes Frustrata: A Reading of Sallust. Pp. 120. Heidelberg: Carl Winter, 1987. Paper, DM 25. Giovanni Cipriani: Sallustio E L'Immaginario: Per Una Biografia Eroica di Giugurta. (Studi E Commenti, 6.) Pp. 125. Bari: Adriatica Editrice, 1988. Paper, L. 22,000. [REVIEW] The Classical Review 39 (02):233-234.
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  15.  2
    G. M. Paul (1989). Two Readings of Sallust. The Classical Review 39 (02):233-.
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  16. H. D. Lewis, J. W. Harvey & G. Paul (1947). The Problem of Guilt. Aristotelian Society Supplementary Volume 21:175-218.
     
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  17. G. Paul (1969). Anglijskie materialisty XVIII veka. Redakzija B. V. Meerovskogo. [REVIEW] Deutsche Zeitschrift für Philosophie 17 (5):630.
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  18. G. Paul (1968). Über den Einfluss des Neopositivismus in Italien. Deutsche Zeitschrift für Philosophie 16 (11):1361.
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  19. G. Paul (1969). Filosofi tedeschi d'oggi. [REVIEW] Deutsche Zeitschrift für Philosophie 17 (3):381.
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  20. G. A. Paul (1956). GE Moore, Analysis, Common Usage, and Common Sense. In A. J. Ayer (ed.), The Revolution in Philosophy. New York, St. Martin's Press 56--69.
     
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  21. G. A. Paul (1951). Is There a Problem About Sense-Data? In Gilbert Ryle & Antony Flew (eds.), Aristotelian Society Supplementary Volume. Blackwell 61--77.
     
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  22. G. Paul (1986). Konzepte der Kritik und der kritischen Diskussion im älteren Konfuzianismus. Thesen zur Entwicklung eines universalen Rationalitätsbegriffs. Conceptus: Zeitschrift Fur Philosophie 20 (50):7-30.
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  23. G. Paul (1971). Nicola M. De Feo: Prassi e scienza sociale. [REVIEW] Deutsche Zeitschrift für Philosophie 19 (6):814.
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  24. G. A. Paul (1938). STEBBING, L. S. - Philosophy and the Physicists. [REVIEW] Mind 47:361.
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  25. C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr (1920). New Books. [REVIEW] Mind 29 (114):232-250.
  26.  9
    Paul Beidler (2006). Gender, Self, and Play. Angelaki 11 (2):31 – 48.
  27.  2
    Gordon L. Paul, Charles W. Eriksen & Lloyd G. Humphreys (1962). Use of Temperature Stress with Cool Air Reinforcement for Human Operant Conditioning. Journal of Experimental Psychology 64 (4):329.
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  28. Peter G. Beidler (1997). AJ Minnis, with VJ Scattergood and JJ Smith, The Shorter Poems.(Oxford Guides to Chaucer.) Oxford: Clarendon Press, Oxford University Press, 1995. Pp. Xiv, 578. $72. [REVIEW] Speculum 72 (3):863-865.
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  29. Peter G. Beidler (2014). Peter J. Smith, Between Two Stools: Scatology and its Representations in English Literature, Chaucer to Swift. Manchester: Manchester University Press, 2012. Pp. Xii, 292; 3 Black-and-White Figures. £65. ISBN: 978-0-7190-8794-3. [REVIEW] Speculum 89 (2):543-545.
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  30. P. G., Anton Springer, A. Michaelis & Paul Wolters (1924). Kunstgeschichte. Band I, Altertum. Journal of Hellenic Studies 44:122.
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  31. P. G. & Paul Arndt (1888). Studien Zur Vasenkunde. Journal of Hellenic Studies 9:388.
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  32. Parimal G. Paul (2003). On What It is That Buddhists Think About. Journal of Indian Philosophy 31:229-256.
     
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  33.  14
    Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  34. Gordon D. Kaufman (1997). The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich. Umi Dissertation Services.
     
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  35. Neal W. Klausner & Paul Grimley Kuntz (1961). Philosophy the Study of Alternative Beliefs [by] Neal W. Klausner [and] Paul G. Kuntz. Macmillan.
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  36. Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over (...)
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  37.  3
    Kenneth Sheppard (2013). Telling Contested Stories: J. G. A. Pocock and Paul Ricoeur. History of European Ideas 39 (6):879-898.
    Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three (...)
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  38.  2
    Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine & Ethics 33 (4):635-635.
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  39. Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine and Ethics 33 (4):635-635.
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  40.  13
    Forrest Clingerman (2014). What’s Wrong with Climate Politics and How to Fix It. By Paul G. Harris; Earthmasters: The Dawn of the Age of Climate Engineering. By Clive Hamilton. [REVIEW] Environmental Philosophy 11 (1):127-131.
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  41.  5
    Lee C. Rice (1972). "Lotze's System of Philosophy," by George Santayana, Edited with Introduction and Lotze Bibliography by Paul G. Kuntz. Modern Schoolman 49 (4):402-403.
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  42.  13
    Heidi Westerlund (2006). Book Review: Paul G. Woodford, Democracy and Music Education: Liberalism, Ethics, and the Politics of Practice (Bloomington: Indiana University Press, 2005). [REVIEW] Philosophy of Music Education Review 14 (2):235-240.
  43.  2
    Hugh Beyer, Karen Holtzblatt, D. L. Blank, Brian P. Bloomfield, Rod Coombs, David Knights, Dale Littler, Bob Carpenter & William E. Conklin (2000). Anderson, James and Rosenfeld, Edward (Eds.), Talking Nets: An Oral History of Neural Networks. Cambridge, MA: MIT Press, 1998. Bahn, Paul G., The Cambridge Illustrated History of Prehistoric Art (= Cambridge Illustrated History). New York: Cambridge University Press, 1998. Barondes, Samuel H., Mood Genes: Hunting for Origins of Mania and Depression. New York. [REVIEW] Semiotica 128 (1/2):195-198.
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  44.  1
    J. R. Hall (1999). Paul G. Remley, Old English Biblical Verse: Studies in “Genesis,”“Exodus” and “Daniel.”(Cambridge Studies in Anglo-Saxon England, 16.) Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xvii, 476; 9 Tables. $69.95. [REVIEW] Speculum 74 (4):1110-1112.
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  45. A. I. Doyle (1986). Paul G. Ruggiers, Ed., Editing Chaucer: The Great Tradition. Norman, Okla.: Pilgrim Books, 1984. Pp. Viii, 301. $34.95. [REVIEW] Speculum 61 (3):700-704.
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  46.  89
    Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  47.  4
    Paul Claudel (2010). Adresse de Paul Claudel à G.K. Chesterton. The Chesterton Review En Français 1 (1):29-32.
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  48.  1
    G. T. Thomson (1930). St. Paul at Ephesus St. Paul's Ephesian Ministry : A Reconstruction with Special Reference to the Ephesian Origin of the Imprisonment Epistles. By G. S. Duncan. Pp. Xiv + 303. London: Hodder and Stoughton, 1929. Cloth, 8s. 6d. [REVIEW] The Classical Review 44 (05):192-194.
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  49.  9
    R. G. Gordon (1934). Secret Ways of the Mind. By W. M. Kranefeldt. Introduction by C. G. Jung. Translated From the German by Ralph M. Eaton. (London: Kegan Paul, Trench, Trübner & Co. 1934. Pp. Xl + 188. Price 6s.). [REVIEW] Philosophy 9 (36):490.
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  50.  2
    A. G. Peskett (1899). Ellger's Bellum Civile Caesar, Bellum Civile. Ed. By G. Ellger After W. T. Paul. 8vo. Vii. 225 Pp. Leipzig, Freytag. M. 1. 20. [REVIEW] The Classical Review 13 (07):361-362.
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