Search results for 'Paul G. Keil' (try it on Scholar)

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  1.  1
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  2. John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier (2010). The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering. Phenomenology and the Cognitive Sciences 9 (4):521-560.
    This paper introduces a new, expanded range of relevant cognitive psychological research on collaborative recall and social memory to the philosophical debate on extended and distributed cognition. We start by examining the case for extended cognition based on the complementarity of inner and outer resources, by which neural, bodily, social, and environmental resources with disparate but complementary properties are integrated into hybrid cognitive systems, transforming or augmenting the nature of remembering or decision-making. Adams and Aizawa, noting this distinctive complementarity (...)
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  3.  3
    G. G. (1975). Philosophie Et Relations Interpersonnelles: Rencontre de Deux Traditions. Publié Sous la Direction de Alan Montefiore. Montréal: Les Presses de l'Université de Montréal, 1973. 204 Pages.Philosophy and Personal Relations: An Anglo-French Study. Edited by Alan Montefiore. London: Routledge & Kegan Paul Ltd.; Montreal: McGill-Queen's University Press, 1973. Pp.228. $9.00. [REVIEW] Dialogue 14 (1):159-167.
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  4.  1
    Joanna Paul (2012). (A.) Grafton, (G.W.) Most and (S.) Settis Eds. The Classical Tradition (Harvard University Press Reference Library). Cambridge MA and London: Belknap Press of Harvard University Press, 2010. Pp. Xvii + 1067, Illus. £36.95/€45/ $49.95. 97806-74035720. [REVIEW] Journal of Hellenic Studies 132 (1):291-292.
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  5. G. G. G. G. (1911). ALEXANDER, ARCHIBALD B. D. -The Ethics of St. Paul. [REVIEW] Mind 20:129.
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  6. S. Paul (1983). A. G. Granberg: Modellierung der sozialistischen Wirtschaft. [REVIEW] Deutsche Zeitschrift für Philosophie 31 (1):116.
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  7.  4
    J. E. Llewelyn, Ludwig Wittgenstein, G. E. M. Anscombe, G. H. von Wright & Denis Paul (1971). On Certainty. Philosophical Quarterly 21 (82):80.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  8.  16
    Hans-Johann Glock, Kathrin Glüer & Geert Keil (2003). Introduction. Grazer Philosophische Studien 66:1-5.
    Introduction to a collection of essays that celebrate the fiftieth anniversary of Quine's paper "Two Dogmas of Empiricism". Contributor: Herbert Schnädelbach, Paul A. Boghossian, Kathrin Glüer, Verena Mayer, Christian Nimtz, Åsa Maria Wikforss, Hans-Johann Glock, Peter Pagin, Tyler Burge, Geert Keil und Donald Davidson.
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  9.  6
    G. Paul (2008). The Remote Prayer Delusion: Clinical Trials That Attempt to Detect Supernatural Intervention Are as Futile as They Are Unethical. Journal of Medical Ethics 34 (9):e18-e18.
    Extreme rates of premature death prior to the advent of modern medicine, very low rates of premature death in First World nations with low rates of prayer, and the least flawed of a large series of clinical trials indicate that remote prayer is not efficacious in treating illness. Mass contamination of sample cohorts renders such clinical studies inherently ineffectual. The required supernatural and paranormal mechanisms render them implausible. The possibility that the latter are not benign, and the potentially adverse psychological (...)
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  10.  38
    G. A. Paul (1935). The Analysis of Sense Data. Analysis 3 (1/2):12 - 20.
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  11.  23
    G. A. Paul (1938). Lenin's Theory of Perception. Analysis 5 (5):65 - 73.
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  12.  12
    G. A. Paul, H. M. Smith & A. R. M. Murray (1936). Symposium: Is There a Problem About Sense-Data? Aristotelian Society Supplementary Volume 15:61 - 101.
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  13.  10
    G. A. Paul (1938). Critical Notices. Mind 47 (187):361-376.
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  14.  3
    H. D. Lewis, J. W. Harvey & G. Paul (1947). Symposium: The Problem of Guilt. Aristotelian Society Supplementary Volume 21:175 - 218.
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  15.  2
    G. M. Paul (1989). Two Readings of Sallust Thomas F. Scanlon: Spes Frustrata: A Reading of Sallust. Pp. 120. Heidelberg: Carl Winter, 1987. Paper, DM 25. Giovanni Cipriani: Sallustio E L'Immaginario: Per Una Biografia Eroica di Giugurta. (Studi E Commenti, 6.) Pp. 125. Bari: Adriatica Editrice, 1988. Paper, L. 22,000. [REVIEW] The Classical Review 39 (02):233-234.
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  16.  2
    G. M. Paul (1989). Two Readings of Sallust. The Classical Review 39 (02):233-.
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  17. H. D. Lewis, J. W. Harvey & G. Paul (1947). The Problem of Guilt. Aristotelian Society Supplementary Volume 21:175-218.
     
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  18. G. Paul (1969). Anglijskie materialisty XVIII veka. Redakzija B. V. Meerovskogo. [REVIEW] Deutsche Zeitschrift für Philosophie 17 (5):630.
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  19. G. Paul (1968). Über den Einfluss des Neopositivismus in Italien. Deutsche Zeitschrift für Philosophie 16 (11):1361.
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  20. G. Paul (1969). Filosofi tedeschi d'oggi. [REVIEW] Deutsche Zeitschrift für Philosophie 17 (3):381.
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  21. G. A. Paul (1956). GE Moore, Analysis, Common Usage, and Common Sense. In A. J. Ayer (ed.), The Revolution in Philosophy. New York, St. Martin's Press 56--69.
     
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  22. G. A. Paul (1951). Is There a Problem About Sense-Data? In Gilbert Ryle & Antony Flew (eds.), Aristotelian Society Supplementary Volume. Blackwell 61--77.
     
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  23. G. Paul (1986). Konzepte der Kritik und der kritischen Diskussion im älteren Konfuzianismus. Thesen zur Entwicklung eines universalen Rationalitätsbegriffs. Conceptus: Zeitschrift Fur Philosophie 20 (50):7-30.
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  24. G. Paul (1971). Nicola M. De Feo: Prassi e scienza sociale. [REVIEW] Deutsche Zeitschrift für Philosophie 19 (6):814.
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  25. G. A. Paul (1938). STEBBING, L. S. - Philosophy and the Physicists. [REVIEW] Mind 47:361.
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  26. Celia B. Harris, Paul Keil, John Sutton, Amanda Barnier & Doris McIlwain (2011). We Remember, We Forget: Collaborative Remembering in Older Couples. Discourse Processes 48 (4):267-303.
    Transactive memory theory describes the processes by which benefits for memory can occur when remembering is shared in dyads or groups. In contrast, cognitive psychology experiments demonstrate that social influences on memory disrupt and inhibit individual recall. However, most research in cognitive psychology has focused on groups of strangers recalling relatively meaningless stimuli. In the current study, we examined social influences on memory in groups with a shared history, who were recalling a range of stimuli, from word lists to personal, (...)
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  27.  27
    G. Keil (2005). Eine fulminante Lehnstuhlkritik der Neurowissenschaften. Uber: Max R. Bennett/Peter M. S. Hacker: Philosophical Foundations of Neuroscience. [REVIEW] Deutsche Zeitschrift für Philosophie:951.
  28.  90
    Paul Bloom & Frank C. Keil (2001). Thinking Through Language. Mind and Language 16 (4):351–367.
    What would it be like to have never learned English, but instead only to know Hopi, Mandarin Chinese, or American Sign Language? Would that change the way you think? Imagine entirely losing your language, as the result of stroke or trauma. You are aphasic, unable to speak or listen, read or write. What would your thoughts now be like? As the most extreme case, imagine having been raised without any language at all, as a wild child. What—if anything—would it be (...)
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  29.  39
    Celia Harris, Amanda Barnier, John Sutton & Paul Keil (2010). How Did You Feel When the Crocodile Hunter Died?’: Voicing and Silencing in Conversation. Memory 18 (2):170-184.
    Conversations about the past can involve voicing and silencing; processes of validation and invalidation that shape recall. In this experiment we examined the products and processes of remembering a significant autobiographical event in conversation with others. Following the death of Australian celebrity Steve Irwin, in an adapted version of the collaborative recall paradigm, 69 participants described and rated their memories for hearing of his death. Participants then completed a free recall phase where they either discussed the event in groups of (...)
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  30.  27
    Celia B. Harris, John Sutton, Paul Keil & Amanda Barnier, Collaborative Remembering: When Can Remembering With Others Be Beneficial?
    Experimental memory research has traditionally focused on the individual, and viewed social influence as a source of error or inhibition. However, in everyday life, remembering is often a social activity, and theories from philosophy and psychology predict benefits of shared remembering. In a series of studies, both experimental and more qualitative, we attempted to bridge this gap by examining the effects of collaboration on memory in a variety of situations and in a variety of groups. We discuss our results in (...)
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  31.  36
    Paul Bloom & Frank C. Keil (2001). Thinking Through Language. Mind and Language 16 (4):351-367.
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  32. C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr (1920). New Books. [REVIEW] Mind 29 (114):232-250.
  33.  2
    Gordon L. Paul, Charles W. Eriksen & Lloyd G. Humphreys (1962). Use of Temperature Stress with Cool Air Reinforcement for Human Operant Conditioning. Journal of Experimental Psychology 64 (4):329.
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  34. P. G., Anton Springer, A. Michaelis & Paul Wolters (1924). Kunstgeschichte. Band I, Altertum. Journal of Hellenic Studies 44:122.
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  35. P. G. & Paul Arndt (1888). Studien Zur Vasenkunde. Journal of Hellenic Studies 9:388.
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  36. Parimal G. Paul (2003). On What It is That Buddhists Think About. Journal of Indian Philosophy 31:229-256.
     
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  37.  32
    Geert Keil (2000). Indexikalität und Infallibilität. In Audun Ofsti, Peter Ulrich & Truls Wyller (eds.), Indexicality and Idealism: The Self in Philosophical Perspective. Mentis
    Some, if not all statements containing the word 'I' seem to be 'immune to error through misidentification relative to the first-person pronoun' (Shoemaker). This immunity, however, is due to the fact that the pronoun 'I' plays no identifying role in the first place. Since no identification takes place here, the alleged immunity to misidentification should come as no surprise. But there is a second immunity thesis, which captures the peculiarity of 'I' better: The first-person pronoun is immune to reference-failure. Some (...)
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  38.  19
    Frank Keil, Derek E Lyons, Laurie R Santos and Frank C Keil.
    uniquely human ability. We are thus left with a fascinating question: if not imitation, what are mirror neurons for? Recent..
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  39. Frank Keil, Frank C. Keil, Ph.D.
    At the most general level I am interested in how we come to make sense of the world around us. Much of this research involves asking how intuitive explanations and understandings emerge in development and how they are related to notions of cause, mechanism and agency. These relations are linked to broader questions of what concepts are, how they change with development and increasing expertise and how they are structured in adults.
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  40. Gordon D. Kaufman (1997). The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich. Umi Dissertation Services.
     
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  41. Neal W. Klausner & Paul Grimley Kuntz (1961). Philosophy the Study of Alternative Beliefs [by] Neal W. Klausner [and] Paul G. Kuntz. Macmillan.
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  42. Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over (...)
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  43.  3
    Kenneth Sheppard (2013). Telling Contested Stories: J. G. A. Pocock and Paul Ricoeur. History of European Ideas 39 (6):879-898.
    Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these (...)
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  44.  2
    Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine & Ethics 33 (4):635-635.
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  45. Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine and Ethics 33 (4):635-635.
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  46.  13
    Forrest Clingerman (2014). What’s Wrong with Climate Politics and How to Fix It. By Paul G. Harris; Earthmasters: The Dawn of the Age of Climate Engineering. By Clive Hamilton. [REVIEW] Environmental Philosophy 11 (1):127-131.
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  47.  5
    Lee C. Rice (1972). "Lotze's System of Philosophy," by George Santayana, Edited with Introduction and Lotze Bibliography by Paul G. Kuntz. Modern Schoolman 49 (4):402-403.
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  48.  13
    Heidi Westerlund (2006). Book Review: Paul G. Woodford, Democracy and Music Education: Liberalism, Ethics, and the Politics of Practice (Bloomington: Indiana University Press, 2005). [REVIEW] Philosophy of Music Education Review 14 (2):235-240.
  49.  2
    Hugh Beyer, Karen Holtzblatt, D. L. Blank, Brian P. Bloomfield, Rod Coombs, David Knights, Dale Littler, Bob Carpenter & William E. Conklin (2000). Anderson, James and Rosenfeld, Edward (Eds.), Talking Nets: An Oral History of Neural Networks. Cambridge, MA: MIT Press, 1998. Bahn, Paul G., The Cambridge Illustrated History of Prehistoric Art (= Cambridge Illustrated History). New York: Cambridge University Press, 1998. Barondes, Samuel H., Mood Genes: Hunting for Origins of Mania and Depression. New York. [REVIEW] Semiotica 128 (1/2):195-198.
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  50.  1
    J. R. Hall (1999). Paul G. Remley, Old English Biblical Verse: Studies in “Genesis,”“Exodus” and “Daniel.”(Cambridge Studies in Anglo-Saxon England, 16.) Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xvii, 476; 9 Tables. $69.95. [REVIEW] Speculum 74 (4):1110-1112.
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