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  1. Paul Gilbert (2014). The Ethics of War and Peace: An Introduction, by Helen FroweAggression and Crimes Against Peace, by Larry May. Mind 123 (490):598-601.
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  2. Paul Gilbert (2013). Philosophie Moderne Et Christianisme. Gregorianum 94 (3):619-624.
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  3. Paul Robert Gilbert (2013). Deskilling, Agrodiversity, and the Seed Trade: A View From Contemporary British Allotments. [REVIEW] Agriculture and Human Values 30 (1):101-114.
    Over the last half-century, quality control standards have had the perverse effect of restricting the circulation of non-commercially bred vegetable cultivars in Britain. Recent European and British legislation attempts to compensate for this loss of agrodiversity by relaxing genetic purity standards and the cost of seed marketing for designated “Amateur” and “Conservation” varieties. Drawing on fieldwork conducted at a British allotment site, this article cautions against bringing genetically heterogeneous cultivars into the commercial sphere. Such a move may intensify the horticultural (...)
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  4. Paul Gilbert (2012). Freedom From Culture. Etica E Politica 13 (2):278-286.
     
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  5. Paul Gilbert (2012). In Defence of Anti-Culturalism: A Reply to My Critics. Etica E Politica 13 (2):322-327.
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  6. Paul R. Gilbert (2012). Martin Döring and Brigitte Nerlich (Eds): The Social and Cultural Impact of Foot-and-Mouth Disease in the UK in 2001. [REVIEW] Agriculture and Human Values 29 (2):275-276.
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  7. Paul Gilbert (2011). Corps et eucharistie. Gregorianum 92 (4):833-837.
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  8. Paul Gilbert (2011). Reviews Global Justice and Due Process. By Larry May. Cambridge University Press, 2011, Pp. Ix + 250. ISBN: 9780521762724 £60 HB, £19.99 PB. [REVIEW] Philosophy 86 (3):468-472.
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  9. Paul Gilbert (2011). Voilà Pourquoi Je Ne Suis Pas'ontologue.'. Forum Philosophicum: International Journal for Philosophy 16 (1).
    The word ‘ontology’ has no meaning outside the context in which it was created. When it was invented, at the beginning of the seventeenth century, the word ‘metaphysics’ already existed. So the creation of ‘ontology’ had to express a distance with respect to tradition. ‘Metaphysics’ had its roots in Aristotle and his search, his impossible search, for a first principle. This project is taken up again by ‘ontology’ but this time by limiting the Aristotelian intention to the area of univocal (...)
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  10. Paul Gilbert (2010). Civilian Immunity in the 'New Wars'. In Igor Primoratz (ed.), Civilian Immunity in War. Oup Oxford.
  11. Paul Gilbert (2010). La formation religieuse d’Henri de Lubac. Gregorianum 91:620-624.
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  12. Paul Gilbert (2010). Metafisica E funzione meta. Giornale di Metafisica 32 (3):529-551.
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  13. Paul Gilbert (2010). Pensiero post-moderno e religione (Post-modern thought and religion) - DOI: 10.5752/P.2175-5841.2010v8n16p99. Horizonte 8 (16):99-116.
    L'articolo mette in evidenza le convergenze e differenze tra religione, pensiero moderno e postmoderno. Tutti i tre appartengono alle culture e le loro storie sociali, però questa convergenza non garantisce l'indentificazione delle loro prospettive. La religione si consente di fare affermazioni di relazione non razionabile, al di là delle condizioni sociali e culturali. Il pensiero, lo stesso se postmoderno, è invece d'ordine ideologico e autoreferenziale, inseparabile di concetti organizzati in una cultura particolare. La postmodernità, che intende liberarsi della prepotenza della (...)
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  14. Paul Gilbert (2009). Et hoc dicimus Deum. Giornale di Metafisica 31 (3):465 - 480.
    The five ways to God or the so-called proofs of God’s existence according to St. Thomas require the study of numerous conditions of intelligibility. In principle ’Doctor communis’ excludes the possibility of an intuition of God. Thus, the existence of God is not seen as an object of intuition, unlike what exists in our common experience. Hence, the article attempts to specify the meaning of different terms like ’esse, essentia, existentia, esse actus, esse in actu’ and so forth. In conclusion (...)
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  15. Paul Gilbert (2009). Humanitarian Intervention: International Morality or Global Ideal? European Journal of Analytic Philosophy 5 (1):45-54.
  16. Paul Gilbert (2009). L'injustice et le don. Revista Portuguesa de Filosofia 65 (1):857 - 872.
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  17. Paul Gilbert (2009). Lectures phénoménologiques de textes du Moyen-Âge. Gregorianum 90 (2):405-410.
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  18. Paul Gilbert (2009). Méta-physique. Gregorianum 90 (1):143-158.
    The word 'metaphysics' includes the affirmation of a difference, of a 'distanciation' which is first and foremost towards the sensible world considered after the manner of positivism: the encyclical Fides et ratio interprets the word 'metaphysics' in this way. The logic of 'distanciation' is that of analogy, which exercises the power of intellectus as distinct from ratio. The soul of metalogic as analogy is desiderium, the original affective disposition of spirit.
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  19. Paul Gilbert (2009). Meta-física. Comprendre 11 (2):11-26.
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  20. Paul Gilbert (2009). Messy Morality: The Challenge of Politics – by C. A. J. Coady the Trouble with Terror: Liberty, Security and the Response to Terrorism – by Tamar Meisels Terrorism and Counter-Terrorism: Ethics and Liberal Democracy – by Seumas Miller. [REVIEW] Journal of Applied Philosophy 26 (4):418-420.
  21. Paul Gilbert (2009). New Issues: Goodbye to Berlin? Journal of Applied Philosophy 26 (1):107-111.
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  22. Paul Gilbert (2009). Reviews the Rediscovery of Common Sense Philosophy . By Stephen Boulter. Basingstoke: Palgrave Macmillan, 2007, Pp. XVI + 237, $79.95. [REVIEW] Philosophy 84 (2):302-307.
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  23. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.
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  24. Paul Gilbert (2008). Aux origines de la néo-scolastique italienne. Gregorianum 89 (3):644-649.
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  25. Paul Gilbert (2008). The Second-Person Standpoint: Morality, Respect, and Accountability - by Stephen Darwall. Philosophical Books 49 (2):178-180.
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  26. Paul Gilbert (2007). Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7…, by Ted Honderich, London: Continuum, Pp. VII + 206, £12.99the Philosophy of War and Peace, by Jenny Teichman, Exeter: Imprint Academic, Pp. VIII + 260, £17.95. [REVIEW] Philosophy 82 (4):661-665.
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  27. Paul Gilbert (2007). Maréchal, Lonergan et le désir de connaître. Revista Portuguesa de Filosofia 63 (4):1125 - 1143.
    Bernard Lonergan não menciona Joseph Maréchal nos seus escritos, apesar de ter sido por ele influenciado no que respeita à estrutura dinâmica do conhecimento. Apesar disso, há que reconhecer que a intenção de Maréchal não era a de Lonergan. Maréchal, formado em biologia e em psicologia, desejava participar no movimento de renovação do tomismo, o qual na sua época era fortemente intelectualista. O seu esforço juntou-se ao do Maurice Blondel afirmando os direitos do acto comprometido nos processos cognitivos. O desejo (...)
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  28. Paul Gilbert (2007). No Title Available: Reviews. Philosophy 82 (4):661-665.
    “I hate war,” de Fontenelle confessed, “for it spoils conversation.” And does it spoil philosophy too, which is always a kind of conversation? Or can philosophers write about war, as now we surely must, in a way that keeps the conversation going without belligerence? Only so, perhaps, can philosophy shed light on this dark field; but how to do it is itself obscured by the passions that wars evoke. Ted Honderich advocates advocacy, “an advocacy of arguments and judgements. A decent (...)
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  29. Paul Gilbert (2007). Ralph Mandrew, The Unrelenting Struggle: The Autobiography of Ralph Mandrew. Clr James Journal 13 (1):271-274.
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  30. Paul Gilbert (2007). Une métaphysique de l’être. Gregorianum 88:643-649.
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  31. Paul Gilbert (2007). The Family and the Political Self ‐ by Laurence Thomas. Philosophical Books 48 (4):381-382.
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  32. Paul Gilbert (2006). A Reply to My Critics. Journal of Applied Philosophy 23 (3):382–385.
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  33. Paul Gilbert (2006). Vérité scientifique et vérité phénoménologique: En lisant Jean Ladrière. Gregorianum 87 (1):152-172.
    Jean Ladrière, professeur à l'Université Catholique de Louvain, a développé une réflexion consacrée à la distinction et aux relations de la science et de la philosophie au point de vue épistémologique et ontologique, c'est-à-dire de la vérité. L'article parcourt trois de ses textes, écrits au long d'un demi siècle. La phénoménologie anime de plus en plus la réflexion, lui permettant de recentrer la dynamique de la science en un projet fondamental. Les vérités scientifiques et leur relativité historique sont à comprendre (...)
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  34. Paul P. Gilbert (2006). El Don, ¿Con o Sin Donador? Revista de Filosofia 38 (116):81-104.
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  35. Paul Gilbert (ed.) (2005). La Terra E L'Istante: Filosofi Italiani E Neopaganesimo. Rubbettino.
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  36. Paul Gilbert (2005). Proportionality in the Conduct of War. Journal of Military Ethics 4 (2):100-107.
    One of the traditional requirements of jus in bello is that military action should be proportionate in the loss and injury caused to troops to the military objectives it secures. However, the ?overwhelming force? applied in two Gulf Wars has been criticised as disproportionate. This article suggests a criterion for judging whether force is proportionate by considering what those who enter the profession of arms might be expected to tolerate or to undertake. A tacit agreement between troops on each side (...)
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  37. Paul Gilbert (2004). ¿ Es aun posible una metafisica? Universitas Philosophica 43:59-75.
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  38. Paul Gilbert (2004). Le Christianisme dans la Philosophie Italienne Contemporaine. Revista Portuguesa de Filosofia 60 (4):861 - 887.
    AS formas históricas e institucionais do cristianismo em Itália fazem com que a filosofia se deva necessariamente confrontar com ele. Além disso, é também evidente que autores como Nietzsche ou Heidegger têm igualmente uma grande influência na península itálica. O artigo examina os escritos de quatro autores contemporêneos (Emmanuel Severino, Salvatore Natoli, Massimo Cacciari e Vicenzo Vitiello) os quais, uns mais do que outros, se inspiram nos autores alemães antes mencionados para dar um sentido, frequentemente redutor, mas por vezes (...)
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  39. Paul Gilbert (2004). «Philosophie et science». Une question disputée. Gregorianum 85 (2):374-383.
    The article reviews selected points arising from the quaestio disputata on the relation between philosophy and the sciences, published in this journal in September 2003 and then some weeks later treated in an open forum by professors and students of the Gregorian Faculty of Philosophy. The central issue emerging from the discussion was that of organizing the different modes of rational discourse in a manner that respects the specific methods of each, while remaining attentive to the unity of human thought (...)
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  40. Paul Gilbert (2004). Threat, Safeness, and Schizophrenia: Hidden Issues in an Evolutionary Story. Behavioral and Brain Sciences 27 (6):858-859.
    There is evidence that people with schizophrenia have difficulties in some (recently evolved) competencies for processing social information. However, a case can be made that vulnerabilities can also lie in (previously evolved) threat and safeness processing systems. Evolutionary models may need to consider interactions between genetic sensitivities, early experiences of threat/safeness, and later cognitive vulnerabilities. Psychological treatments must address issues of experienced threat and safeness before working on more cognitive competencies.
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  41. Paul P. Gilbert (2004). The christianisme dans la philosophie italienne. Revista Portuguesa de Filosofia 60 (4):861-887.
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  42. Paul Gilbert (2003). Evolution, Social Roles, and the Differences in Shame and Guilt. Social Research: An International Quarterly 70 (4):1205-1230.
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  43. Paul Gilbert (2003). Ereignis - Événement. Revista Portuguesa de Filosofia 59 (4):1023 - 1049.
    A Filosofia francesa foi fortemente influenciada por Heidegger, o que não haveria de acontecer sem algumas polémicas. Uma obra recente de D. Janicaud, Heidegger en France, traça algumas das suas peripécias. O presente artigo debruça-se sobre um ponto particular desta influência. O pensamento está desde há bastante tempo associado em França com o sentido do existir das singularidades, sobretudo pessoais; disso o existencialismo é um sinal evidente. É sem dúvida esta mesma preocupação pela existência que deu lugar a investigações fenomenológicas (...)
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  44. Paul Gilbert & Silvano Petrosino (2003). Le Don Amiti'e Et Paternit'e. Monograph Collection (Matt - Pseudo).
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  45. Paul Gilbert (2002). Ethics or Nationalism? Journal of Applied Philosophy 19 (2):185–187.
  46. Paul Gilbert (2002). Matters We Mind About. Journal of Applied Philosophy 19 (3):299–301.
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  47. Paul Gilbert (2002). Wittgenstein: Connections and Controversies. [REVIEW] Philosophy 77 (3):454-471.
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  48. Paul Gilbert (2001). Borders, War and Justice. Journal of Applied Philosophy 18 (3):303–306.
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