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Paul Guyer [158]Paul D. Guyer [1]
  1. Paul Guyer (2014). Examples of Perfectionism. Journal of Aesthetic Education 48 (3):5-27.
    Two claims stand behind my title. I will argue first that, if we read Immanuel Kant’s moral philosophy the way I do, in which rationality is the means to the end of human freedom rather than being an end in itself, then Kant offers a fuller example of what Stanley Cavell calls Emersonian perfectionism, but which I will call Cavell’s own perfectionism, than Cavell himself has recognized even in his most sympathetic account of Kant, and can help us see the (...)
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  2. Paul Guyer (2014). Freedom, Happiness, and Nature: Kant’s Moral Teleology. In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. De Gruyter. 221-238.
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  3. Paul Guyer (2014). Replies to Comments. Journal of Aesthetic Education 48 (3):127-142.
    In Klas Roth’s essay in this issue of JAE, “Making Ourselves Intelligible—Rendering ourselves Efficacious and Autonomous, without Fixed Ends,” his invocation of Stanley Cavell’s remark that “we should avoid or resist becoming … the ‘slaves of our slavishness’” (31) makes clear why he and I are both so deeply attracted to Kant as well as to Cavell, for it was none other than Kant, not, for example, Nietzsche, who introduced the term “slavish” for everything that is to be avoided in (...)
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  4. Paul Guyer (2014). The Inescapability of Contingency: The Form and Content of Freedom in Kant and Hegel. In Mario Egger (ed.), Philosophie Nach Kant: Neue Wege Zum Verständnis von Kants Transzendental- Und Moralphilosophie. De Gruyter. 523-546.
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  5. Paul Guyer (2013). Review: Kitcher, Kant's Thinker; A Declaration of Interdependence. [REVIEW] European Journal of Philosophy 21 (3):495-505.
  6. Paul Guyer (2013). A Declaration of InterdependenceKant's Thinker, by Patricia Kitcher. New York: Oxford University Press, 2011, Xiv + 312 Pp. ISBN 978‐0‐19‐975482‐3. [REVIEW] European Journal of Philosophy 21 (3):495-505.
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  7. Paul Guyer (2013). Early Modern Ethics. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  8. Paul Guyer (2013). Freedom and the Essential Ends of Mankind. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 229-244.
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  9. Paul Guyer (2013). Kant's Elliptical Path, by Karl Ameriks. Mind 122 (488):1053-1061.
  10. Paul Guyer (2013). Kant's Legacy. The Philosophers' Magazine 63:36-43.
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  11. Paul Guyer (2013). Monism and Pluralism in the History of Aesthetics. Journal of Aesthetics and Art Criticism 71 (2):133-143.
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  12. Paul Guyer (2012). Hobbes Is of the Opposite Opinion Kant and Hobbes on the Three Authorities in the State. Hobbes Studies 25 (1):91-119.
    Like Hobbes and unlike Locke, Kant denied the possibility of a right to rebellion. But unlike Hobbes, Kant did not argue for a unitary head of state in whom legislative, judicial, and executive powers are inseparable, and thus did not believe that the executive power in a state to whom must be conceded a monopoly of coercion also defines all rights in the state. Instead, Kant insisted upon the necessary division of authority in a state into a separate legislature, executive, (...)
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  13. Paul Guyer (2012). Schopenhauer, Kant and Compassion. Kantian Review 17 (3):403-429.
    Schopenhauer presents his moral philosophy as diametrically opposed to that of Kant: for him, pure practical reason is an illusion and morality can arise only from the feeling of compassion, while for Kant it cannot be based on such a feeling and can be based only on pure practical reason. But the difference is not as great as Schopenhauer makes it seem, because for him compassion is supposed to arise from metaphysical insight into the unity of all being, thus from (...)
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  14. Paul Guyer (2012). Stellenindex und Konkordanz zum Naturrecht Feyerabend, Teilband I: Einleitung des Naturrechts Feyerabend. Ratio Juris 25 (1):110-116.
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  15. Paul Guyer (2011). Gerard and Kant: Influence and Opposition. Journal of Scottish Philosophy 9 (1):59-93.
    In his notes and lectures on anthropology, Kant explicitly refers to Alexander Gerard's 1774 Essay on Genius, and his own position that genius is necessary for art but not for science is clearly a response to Gerard. Kant does not explicitly mention Gerard's 1759 Essay on Taste, but it was probably an influence on his own conception of free play, and in any case a comparison of the two theories of aesthetic response is instructive. Gerard's development of a version of (...)
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  16. Paul Guyer (2011). Genius and Taste: A Response to Joseph Cannon,'The Moral Value of Artistic Beauty in Kant'. Kantian Review 16 (1):127-134.
  17. Paul Guyer (2011). Kant and the Philosophy of Architecture. Journal of Aesthetics and Art Criticism 69 (1):7-19.
  18. Paul Guyer (2010). Review: Ameriks and Höffe (Eds), Walker (Trans), Kant's Moral and Legal Philosophy. [REVIEW] Ethics 120 (4):820-878.
  19. Paul Guyer (2010). Review: Shell, Kant and the Limits of Autonomy. [REVIEW] Kantian Review 15 (2):138-147.
  20. Paul Guyer (2010). Moral Feelings in the Metaphysics of Morals. In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  21. Paul Guyer (2010). Review of Joseph Margolis, The Cultural Space of the Arts and the Infelicities of Reductionism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  22. Paul Guyer (ed.) (2010). The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
    Immanuel Kant's Critique of Pure Reason, first published in 1781, is one of the landmarks of Western philosophy, a radical departure from everything that went before and an inescapable influence on all philosophy since its publication. This Companion is the first collective commentary on this work in English. The seventeen chapters have been written by an international team of scholars, including some of the best-known figures in the field as well as emerging younger talents. The first two chapters situate Kant's (...)
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  23. Paul Guyer (2010). The Deduction of Categories: The Metaphysical and Transcendental Deductions. In The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  24. Paul Guyer (2010). The Obligation to Be Virtuous: Kant's Conception of the Tugendverpflichtung. Social Philosophy and Policy 27 (2):206-232.
    In the Metaphysics of Morals, Kant makes a distinction between duties of virtue and the obligation to be virtuous. For a number of reasons, it may seem as if the latter does not actually require any actions of us not already required by the former. This essay argues that Kant does succeed in describing obligations that we have to prepare for virtuous conduct that are different from simply fulfilling specific duties of virtue, and that in so doing he describes an (...)
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  25. Paul Guyer (2009). Bibliography. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 255-262.
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  26. Paul Guyer (2009). Contents. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press.
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  27. Paul Guyer (2009). Credits. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press.
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  28. Paul Guyer (2009). Custom and Reason in Hume. Hume Studies 35 (1/2):236-239.
  29. Paul Guyer (2009). Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise (Review). Hume Studies 35 (1):236-239.
    Henry Allison offers a new understanding of Hume's theory of knowledge, as contained in the first book of his Treatise. Allison provides a comprehensive and detailed critical analysis of Hume's views on the subject, and an extensive comparison with Kant on a range of issues including space and time, causation, existence, and the self.
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  30. Paul Guyer (2009). CHAPTER 1: Common Sense and the Varieties of Skepticism. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 23-70.
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  31. Paul Guyer (2009). CHAPTER 2: Causation. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 71-123.
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  32. Paul Guyer (2009). CHAPTER 3: Cause, Object, and Self. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 124-160.
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  33. Paul Guyer (2009). CHAPTER 4: Reason, Desire, and Action. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 161-197.
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  34. Paul Guyer (2009). CHAPTER 5: Systematicity, Taste, and Purpose. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 198-254.
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  35. Paul Guyer (2009). Introduction. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 1-22.
  36. Paul Guyer (2009). Index. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press. 263-267.
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  37. Paul Guyer (2009). Kant, Science, and Human Nature. Philosophical Books 50 (1):15-28.
  38. Paul Guyer (2009). Kant's Teleological Conception of Philosophy and its Development. Kant Yearbook 1 (1).
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  39. Paul Guyer (2009). Marcuse and Classical Aesthetics. Revue Internationale de Philosophie 4:349-365.
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  40. Paul Guyer (2009). Problems with Freedom : Kant's Argument in Groundwork III and its Subsequent Emendations. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  41. Paul Guyer (2009). Sources and Abbreviations. In Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press.
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  42. Paul Guyer (2009). The Harmony of the Faculties in Recent Books on the Critique of the Power of Judgment. [REVIEW] Journal of Aesthetics and Art Criticism 67 (2):201-221.
  43. Paul Guyer (2008). Humean Critics, Imaginative Fluency, and Emotional Responsiveness: A Follow-Up to Stephanie Ross. British Journal of Aesthetics 48 (4):445-456.
    In ‘Humean Critics: Real or Ideal?’ (BJA 48 (2008): 20-28), Stephanie Ross argues that four of Hume's five criteria for qualified critics in “Of the Standard of Taste’, namely practise, comparison, freedom from prejudice, and good sense, should be understood as conditions for improving the basic constituent of taste, namely delicacy of perception, in real critics whose judgments can be canonical or guiding for the rest of us, but that delicacy of perception needs to be supplemented by what she calls (...)
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  44. Paul Guyer (2008). Back to Truth: Knowledge and Pleasure in the Aesthetics of Schopenhauer. European Journal of Philosophy 16 (2):164-178.
  45. Paul Guyer (2008). Is Ethical Criticism a Problem? : A Historical Perspective. In Garry Hagberg (ed.), Art and Ethical Criticism. Blackwell Pub.. 3--32.
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  46. Paul Guyer (2008). Jill Vance Buroker, Kant's Critique of Pure Reason: An Introduction. [REVIEW] Philosophy in Review 28:180-184.
     
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  47. Paul Guyer (2008). Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press.
    In this book, the first to describe and assess Hume's influence throughout Kant's philosophy, Guyer shows where Kant agrees or disagrees with Hume, and where Kant does or doesn't appear to resolve Hume's doubts.
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  48. Paul Guyer (2008). Kant's Transcendental Idealism and the Limits of Knowledge : Kant's Alternative to Locke's Physiology. In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press. 79-99.
  49. Paul Guyer, 18th Century German Aesthetics. Stanford Encyclopedia of Philosophy.
  50. Paul Guyer (2008). The Psychology of Kant's Aesthetics. Studies in History and Philosophy of Science Part A 39 (4):483-494.
    Contrary to both his own intentions and the views of both older and more recent commentators. I argue that Kant's aesthetics remains within the confines of eighteenth-century aesthetics as a branch of empirical psychology, as it was then practiced. Kant established a plausible connection between aesthetic experience and judgment on the one hand and cognition in general on the other, through his explanatory concept of the free play of our cognitive powers. However, there is nothing distinctly 'a priori' or 'transcendental' (...)
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