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Paul Gyllenhammer [11]Paul R. Gyllenhammer [1]
  1. Paul Gyllenhammer (2011). Virtue, Ethics, and Neurosis. Schutzian Research 3:153-163.
    Aristotle’s account of virtue is criticized through John Russon’s existential phenomenology of the human being. For Russon, neurosis is a characteristic of human being, whereas Aristotle would say that neurotic tensions do not arise in genuinely good people. The essay argues that an Aristotelian attitude engenders a particularly destructive form of neurosis by not recognizing the inherently dynamic nature of human identity. The essay seeks to build a theory of virtue that resists the idea of human fulfillment as ending in (...)
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  2. Paul Gyllenhammer (2009). Editorial Introduction. Phaenex 4 (1).
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  3. Paul Gyllenhammer (2009). Normality in Husserl and Foucault. Research in Phenomenology 39 (1):52-68.
  4. Paul Gyllenhammer (2008). A Despairing Duty. Philosophy Today 52 (2):165-172.
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  5. Paul Gyllenhammer (2007). Editorial Introduction: The Inaugural Open Issue. Phaenex 2 (1).
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  6. John Duncan, Paul Gyllenhammer & Astrida Neimanis (2006). Editorial: The Inaugural Issue. Phaenex 1 (1).
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  7. Paul Gyllenhammer (2006). Kathleen V. Wider: The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. [REVIEW] Phenomenology and the Cognitive Sciences 5 (3-4):395-397.
  8. Paul Gyllenhammer (2003). Changeux, Jean-Pierre, and Paul Ricoeur. What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature and the Brain. Review of Metaphysics 56 (4):867-868.
  9. Paul R. Gyllenhammer (2003). The Passivity of Optimalizing Practices. Southwest Philosophy Review 19 (1):97-105.
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  10. Paul Gyllenhammer (2001). Between Noema and Fulfillment. International Studies in Philosophy 33 (4):45-61.
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  11. Paul Gyllenhammer (2001). Ricoeur, Paul. The Just. Review of Metaphysics 54 (4):941-942.
  12. Paul Gyllenhammer (1998). From the Limits of Knowledge to the Hermeneutics of Action. American Catholic Philosophical Quarterly 72 (4):559-580.
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