Search results for 'Paul Harold Theerman' (try it on Scholar)

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  1.  16
    Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays represent (...)
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  2. Donald Phillip Verene, G. Mitchell Reyes, Michael Kaplan, Paul Stob, Diane Davis & Christine Harold (2010). 1. Front Matter Front Matter. Philosophy and Rhetoric 43 (3).
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  3. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.
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  4.  11
    William W. Paul (1959). Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW] Journal of Philosophy 56 (21):837-842.
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  5.  13
    John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.
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  6.  9
    I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.
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  7.  5
    I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  8.  16
    Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  9.  4
    J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.
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  10. Henri Louis Bergson & Nancy Margaret Paul (1911). Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.
     
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  11. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  12. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.
     
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  13. Algot Henrik L. Ruhe & Nancy Margaret Paul (1914). Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.
     
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  14. Thomas Hankins (1999). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus by Paul H. Theerman; Karen Hunger Parshall. [REVIEW] Isis: A Journal of the History of Science 90:789-790.
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  15.  6
    Glenn B. Siniscalchi (2014). Can Only One Religion Be True? Paul Knitter and Harold Netland in Dialogue. Edited by Robert B. Stewart . Pp. Xiii, 215, Minneapolis, Fortress Press, 2013, $24.00. [REVIEW] Heythrop Journal 55 (3):494-495.
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  16.  2
    Beverly Milner Bisland (2009). Two Traditions in the Social Studies Curriculum for the Elementary Grades: The Textbooks of Paul R. Hanna and Harold O. Rugg. [REVIEW] Journal of Social Studies Research 33 (2):155-196.
  17.  4
    E. F. Carritt (1953). Theory of Beauty. By Harold Osborne. (Routledge & Kegan Paul. Pp. 220. Price 21s.). Philosophy 28 (105):184-.
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  18. Max Black (1950). Review: Harold R. Smart, Paul Arthur Schilpp, Cassirer's Theory of Mathematical Concepts. [REVIEW] Journal of Symbolic Logic 15 (2):156-156.
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  19. O. Funda (2005). Several Remarks on Deconstruction and its Conceptions with Paul de Man and Harold Bloom. Filozofia 60 (4):277-286.
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  20.  4
    Paul Trainor (1983). Reliable Knowledge: Scientific Methods in the Social Studies. Revised Edition. By Harold A. Larrabee. Modern Schoolman 61 (1):62-63.
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  21.  15
    Paul Rabin (1996). The Correspondence Between Bertrand Russell and Harold Joachim. Bradley Studies 2 (2):131-160.
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  22.  7
    Paul Trainor (1983). Wittgenstein and the Problem of Other Minds. Edited by Harold Morick. Modern Schoolman 61 (1):69-70.
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  23.  4
    Harold J. Allen (1975). Paul Crosser 1902-1976. Proceedings and Addresses of the American Philosophical Association 49:155 -.
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  24.  12
    Harold J. Johnson (1965). On the Eternity of the World: St. Thomas Aquinas, Siger of Brabant, St. Bonaventure, Translated From the Latin with an Introduction by Cyril Vollert, Lottie H. Kendzierski, and Paul M. Byrne. Milwaukee, Wisconsin: Marquette University Press, 1964. 132 Pages. Paperback, $3.00. [REVIEW] Dialogue 4 (3):394-397.
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  25.  6
    Harold Tarrant (1991). The New Budé of Plato's Symposium Léon Robin, Paul Vicaire: Platon, Oeuvres Complètes, Tome IV, 2e Partie: Le Banquet. Notice de Léon Robin, Texte Établi Et Traduit Par Paul Vicaire, Avec le Concours de Jean Laborderie. (Collection des Universités de France, Budé.) Pp. Cxxiii + 93 (Text Double). Paris: Les Belles Lettres, 1989. [REVIEW] The Classical Review 41 (01):27-28.
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  26.  1
    Paul A. Schilpp (1974). Harold A. Bosley 1907-1975. Proceedings and Addresses of the American Philosophical Association 48:168 - 169.
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  27. Paul Churchland (1989). Observation and Objectivity by Harold I. Brown. [REVIEW] Isis: A Journal of the History of Science 80:143-144.
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  28. L. Harold Dewolf (1946). Paul E. Johnson, "Psychology of Religion". [REVIEW] Philosophical Forum 4:48.
     
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  29. Harold J. Johnson (1970). "Paul Weiss", Sport: A Philosophic Study. [REVIEW] Dialogue 8 (4):682.
     
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  30. Paul Moser (2012). Natural Theology and the Evidence for God: Reply to Harold Netland, Charles Taliaferro, and Katharyn D. Waidler. Philosophia Christi 14 (2):305-314.
     
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  31. Harold Osborne (1980). "Kant and the Claims of Taste": Paul Guyer. [REVIEW] British Journal of Aesthetics 20 (3):272.
     
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  32. Harold Osborne (1964). "William Gilpin His Drawings, Teaching, and Theory of the Picturesque" Paul Barbier. [REVIEW] British Journal of Aesthetics 4 (1):77.
     
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  33. Harold D. Guither (1998). Animal Rights: History and Scope of a Radical Social Movement. Southern Illinois University Press.
    In the past decade, philosopher Bernard Rollin points out, we have "witnessed a major revolution in social concern with animal welfare and the moral status of animals." Adopting the stance of a moderate, Harold Guither attempts to provide an unbiased examination of the paths and goals of the members of the animal rights movement and of its detractors. Given the level of confusion, suspicion, misunderstanding, and mistrust between the two sides, Guither admits the difficulty in locating, much less staying (...)
     
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  34. Harold W. Baillie & Timothy K. Casey (eds.) (2004). Is Human Nature Obsolete?: Genetics, Bioengineering, and the Future of the Human Condition. The MIT Press.
    As our scientific and technical abilities expand at breathtaking speeds, concern that modern genetics and bioengineering are leading us to a posthuman future is growing. Is Human Nature Obsolete? poses the overarching question of what it is to be human against the background of these current advances in biotechnology. Its perspective is philosophical and interdisciplinary rather than technical; the focus is on questions of fundamental ontological importance rather than the specifics of medical or scientific practice.The authors -- all distinguished scholars (...)
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  35. Paul A. Bové (ed.) (1995). Early Postmodernism: Foundational Essays. Duke University Press.
    In the decade that followed 1972, the journal _boundary 2_ consistently published many of the most distinguished and most influential statements of an emerging literary postmodernism. Recognizing postmodernism as a dominant force in culture, particularly in the literary and narrative imagination, the journal appeared when literary critical study in the United States was in a period of theory-induced ferment. The fundamental relations between postmodernism and poststructuralism were being initially examined and the effort to formulate a critical sense of the postmodern (...)
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  36. Paul A. Bové (ed.) (1995). Early Postmodernism: Foundational Essays. Duke University Press Books.
    In the decade that followed 1972, the journal _boundary 2_ consistently published many of the most distinguished and most influential statements of an emerging literary postmodernism. Recognizing postmodernism as a dominant force in culture, particularly in the literary and narrative imagination, the journal appeared when literary critical study in the United States was in a period of theory-induced ferment. The fundamental relations between postmodernism and poststructuralism were being initially examined and the effort to formulate a critical sense of the postmodern (...)
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  37. Don Ross, David Spurrett, Harold Kincaid & G. Lynn Stephens (eds.) (2007). Distributed Cognition and the Will: Individual Volition and Social Context. A Bradford Book.
    Recent scientific findings about human decision making would seem to threaten the traditional concept of the individual conscious will. The will is threatened from "below" by the discovery that our apparently spontaneous actions are actually controlled and initiated from below the level of our conscious awareness, and from "above" by the recognition that we adapt our actions according to social dynamics of which we are seldom aware. In Distributed Cognition and the Will, leading philosophers and behavioral scientists consider how much, (...)
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  38. Paul Ricœur & Richard Kearney (eds.) (1996). Paul Ricoeur: The Hermeneutics of Action. Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while (...)
     
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  39. Paul Feyerabend, John Preston, Gonzalo Munévar & David Lamb (eds.) (2000). The Worst Enemy of Science?: Essays in Memory of Paul Feyerabend. Oxford University Press.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover (...)
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  40. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...)
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  41.  75
    Marek Piechowiak (2014). Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II]. Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice (...)
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  42.  10
    Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and (...)
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  43.  63
    Larry Laudan, Arthur Donovan, Rachel Laudan, Peter Barker, Harold Brown, Jarrett Leplin, Paul Thagard & Steve Wykstra (1986). Scientific Change: Philosophical Models and Historical Research. Synthese 69 (2):141 - 223.
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  44. Noriaki Iwasa (2011). Grading Religions. Sophia 50 (1):189-209.
    This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. Most of them are useful in grading religions with or without conditions. However, those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. Although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of (...)
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  45. Harold W. Baillie, William A. Galston, Sara Goering, Deborah Hellman, Mark Sagoff, Paul B. Thompson, Robert Wachbroit, David T. Wasserman & Richard M. Zaner (2003). Genetic Prospects: Essays on Biotechnology, Ethics, and Public Policy. Rowman & Littlefield Publishers.
    The essays in this volume apply philosophical analysis to address three kinds of questions: What are the implications of genetic science for our understanding of nature? What might it influence in our conception of human nature? What challenges does genetic science pose for specific issues of private conduct or public policy?
     
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  46. Graham Oppy (1995). Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum. Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological (...)
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  47.  13
    Douglas Allchin (2002). To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW] Journal of the History of Biology 35 (1):149 - 172.
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  48.  4
    Paul Feyerabend (1995). Killing Time: The Autobiography of Paul Feyerabend. University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  49.  30
    Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper (...)
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  50. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
     
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