Search results for 'Paul Harold Theerman' (try it on Scholar)

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  1. Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.score: 870.0
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays represent (...)
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  2. Donald Phillip Verene, G. Mitchell Reyes, Michael Kaplan, Paul Stob, Diane Davis & Christine Harold (2010). 1. Front Matter Front Matter. Philosophy and Rhetoric 43 (3).score: 240.0
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  3. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  4. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  5. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  6. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  7. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  8. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  9. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  10. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  11. Glenn B. Siniscalchi (2014). Can Only One Religion Be True? Paul Knitter and Harold Netland in Dialogue. Edited by Robert B. Stewart . Pp. Xiii, 215, Minneapolis, Fortress Press, 2013, $24.00. [REVIEW] Heythrop Journal 55 (3):494-495.score: 120.0
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  12. E. F. Carritt (1953). Theory of Beauty. By Harold Osborne. (Routledge & Kegan Paul. Pp. 220. Price 21s.). Philosophy 28 (105):184-.score: 120.0
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  13. Beverly Milner Bisland (2009). Two Traditions in the Social Studies Curriculum for the Elementary Grades: The Textbooks of Paul R. Hanna and Harold O. Rugg. [REVIEW] Journal of Social Studies Research 33 (2):155-196.score: 120.0
  14. Max Black (1950). Review: Harold R. Smart, Paul Arthur Schilpp, Cassirer's Theory of Mathematical Concepts. [REVIEW] Journal of Symbolic Logic 15 (2):156-156.score: 120.0
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  15. O. Funda (2005). Several Remarks on Deconstruction and its Conceptions with Paul de Man and Harold Bloom. Filozofia 60 (4).score: 120.0
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  16. Harold J. Johnson (1965). On the Eternity of the World: St. Thomas Aquinas, Siger of Brabant, St. Bonaventure, Translated From the Latin with an Introduction by Cyril Vollert, Lottie H. Kendzierski, and Paul M. Byrne. Milwaukee, Wisconsin: Marquette University Press, 1964. 132 Pages. Paperback, $3.00. [REVIEW] Dialogue 4 (03):394-397.score: 36.0
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  17. Harold J. Allen (1975). Paul Crosser 1902-1976. Proceedings and Addresses of the American Philosophical Association 49:155 -.score: 36.0
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  18. Paul Trainor (1983). Wittgenstein and the Problem of Other Minds. Edited by Harold Morick. The Modern Schoolman 61 (1):69-70.score: 36.0
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  19. Paul Rabin (1996). The Correspondence Between Bertrand Russell and Harold Joachim. Bradley Studies 2 (2):131-160.score: 36.0
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  20. Paul A. Schilpp (1974). Harold A. Bosley 1907-1975. Proceedings and Addresses of the American Philosophical Association 48:168 - 169.score: 36.0
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  21. Harold Tarrant (1991). The New Budé of Plato's Symposium Léon Robin, Paul Vicaire: Platon, Oeuvres Complètes, Tome IV, 2e Partie: Le Banquet. Notice de Léon Robin, Texte Établi Et Traduit Par Paul Vicaire, Avec le Concours de Jean Laborderie. (Collection des Universités de France, Budé.) Pp. Cxxiii + 93 (Text Double). Paris: Les Belles Lettres, 1989. [REVIEW] The Classical Review 41 (01):27-28.score: 36.0
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  22. Paul Trainor (1983). Reliable Knowledge: Scientific Methods in the Social Studies. Revised Edition. By Harold A. Larrabee. The Modern Schoolman 61 (1):62-63.score: 36.0
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  23. Noriaki Iwasa (2011). Grading Religions. Sophia 50 (1):189-209.score: 24.0
    This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. Most of them are useful in grading religions with or without conditions. However, those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. Although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of (...)
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  24. Paisley Livingston (2010). Teaching & Learning Guide For: Cinema as Philosophy. Philosophy Compass 5 (4):359-362.score: 24.0
    The idea that films can be philosophical, or in some sense 'do' philosophy, has recently found a number of prominent proponents. What is at stake here is generally more than the tepid claim that some documentaries about philosophy and related topics convey philosophically relevant content. Instead, the contention is that cinematic fictions, including popular movies such as The Matrix , make significant contributions to philosophy. Various more specific claims are linked to this basic idea. One, relatively weak, but pedagogically important (...)
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  25. Larry Laudan, Arthur Donovan, Rachel Laudan, Peter Barker, Harold Brown, Jarrett Leplin, Paul Thagard & Steve Wykstra (1986). Scientific Change: Philosophical Models and Historical Research. Synthese 69 (2):141 - 223.score: 24.0
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  26. Anne Warfield Rawls (2011). Wittgenstein, Durkheim, Garfinkel and Winch: Constitutive Orders of Sensemaking. Journal for the Theory of Social Behaviour 41 (4):396-418.score: 24.0
    This paper proposes an approach to the question of meaning and understanding based on the idea of constitutive rules and their relationship to the social objects they are used to create. This approach implicates mutual attention as an essential aspect of the social processes constitutive of social objects and mutual intelligibility. Social objects as such include the meaning, perception and coherence of things, identities and talk, etc. There is a relatively unexplored but important line of argument in sociology that has, (...)
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  27. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  28. Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis (1988). Responses to 'in Defense of Relativism'. Social Epistemology 2 (3):227 – 261.score: 24.0
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  29. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 24.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  30. Paul Masson-Oursel & Harold E. McCarthy (1951). True Philosophy is Comparative Philosophy. Philosophy East and West 1 (1):6-9.score: 24.0
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  31. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 24.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  32. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 24.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  33. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 24.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  34. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 24.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  35. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 24.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  36. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 24.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  37. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 24.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  38. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 24.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  39. Sanford G. Thatcher, James S. Stramel, Heather Blair, David Christensen, Ronald De Sousa, Timothy F. Murphy, Paul Raymont, Harold J. Dumain, Joseph A. Grispino, Todd Volker, Anto Knežević & Karen M. Kuss (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 68 (5):107 - 122.score: 24.0
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  40. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 24.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  41. Catalin Vasile Bobb (2010). Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil. Journal for the Study of Religions and Ideologies 6 (16):171-173.score: 24.0
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  42. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 24.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be (...)
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  43. Cheryl A. Logan (2007). Overheated Rats, Race, and the Double Gland: Paul Kammerer, Endocrinology and the Problem of Somatic Induction. [REVIEW] Journal of the History of Biology 40 (4):683 - 725.score: 24.0
    In 1920, Eugen Steinach and Paul Kammerer reported experiments showing that exposure to high temperatures altered the structure of the gonad and produced hyper-sexuality in "heat rats," presumably as a result of the increased production of sex hormones. Using Steinach's evidence that the gonad is a double gland with distinct sexual and generative functions, they used their findings to explain "racial" differences in the sexuality of indigenous tropical peoples and Europeans. The authors also reported that heat induced anatomical changes (...)
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  44. Douglas Allchin (2002). To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW] Journal of the History of Biology 35 (1):149 - 172.score: 24.0
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  45. George Bondor (2010). Paul Ricoeur and the Biblical Hermeneutics. Journal for the Study of Religions and Ideologies 9 (27):203-218.score: 24.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The main aim of this paper is to analyze the texts in which Paul Ricoeur discusses the relation between biblical and philosophical hermeneutics and to argue that biblical hermeneutics is the central part of Ricoeur’s philosophical project. If the modern hermeneutics (Schleiermacher, Dilthey, etc.) aims to reveal the general (...)
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  46. Paul P. Craig, Harold Glasser & Willett Kempton (1993). Ethics and Values in Environmental Policy: The Said and the UNCED. Environmental Values 2 (2):137 - 157.score: 24.0
    While citizens often use non-instrumental arguments to support environmental protection, most governmental policies are justified by instrumental arguments. This paper explores some of the reasons. We interviewed senior policy advisors to four European governments active in global climate change negotiations and the UNCED (United Nations Conference on Environment and Development) process. In response to our questions, a majority of these advisors articulated deeply held personal environmental values. They told us that they normally keep these values separate from their professional environmental (...)
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  47. Roberto Espejo (2009). Desarrollo humano y participación comunitaria: . algunas reflexiones desde el enfoque gestáltico de Paul Goodman. Polis 23.score: 24.0
    En este artículo intentamos crear un lazo entre el enfoque gestáltico de Paul Goodman y el desarrollo humano a través del concepto de la participación comunitaria. La crítica social de Paul Goodman se conecta con las ideas centrales de la terapia gestáltica como una forma de mostrar la importancia de la participación comunitaria en una definición posible de desarrollo humano. La concepción de John Dewey de las instituciones como herramientas de desarrollo se utiliza como un punto de contacto (...)
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  48. Harold D. Fishbein, Paul D. Jones & Colin Silverthorne (1969). CS Intensity and CS-UCS Interval Effects in Human Eyelid Conditioning. Journal of Experimental Psychology 81 (1):109.score: 24.0
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  49. Arto Laitinen (2011). Paul Ricoeur's Surprising Take on Recognition. Études Ricoeuriennes / Ricoeur Studies 2 (1):35-50.score: 24.0
    This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition . It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas (...)
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  50. Sabrina Ruggeri (2013). A ontologia do agir de Paul Ricoeur: alteridade e pluralidade. Revista Inquietude 4 (2):72-87.score: 24.0
    Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por filosofias como (...)
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